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Books > Humanities > Religion & beliefs > Aspects of religions (non-Christian)
Monday Night Class began as an experimental college course taught
by Stephen Gaskin, and by 1970 had grown into a popular attraction
with 2,000 people attending weekly. Here Stephen explores the laws
that govern the spiritual plane, drawing on sources as varied as
the Bible, Zen Buddhism, and the daily newspaper, interpreting the
visions of the 60s generation with humor and affection. This new
edition is a collection of the original transcripts from these
historic meetings, with new commentary by Stephen from today's
perspective.
This work has been selected by scholars as being culturally important,
and is part of the knowledge base of civilization as we know it.
This work is in the "public domain in the United States of America, and
possibly other nations. Within the United States, you may freely copy
and distribute this work, as no entity (individual or corporate) has a
copyright on the body of the work.
Scholars believe, and we concur, that this work is important enough to
be preserved, reproduced, and made generally available to the public.
We appreciate your support of the preservation process, and thank you
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relevant.
The question of whether the existence of evil in the world is
compatible with the existence of an all-knowing, all-powerful,
all-good God has been debated for centuries. Many have addressed
classical arguments from evil, and while recent scholarship in
analytic philosophy of religion has produced newer formulations of
the problem, most of these newer formulations rely on a conception
of God that is not held by all theists. In Bringing Good Even Out
of Evil: Thomism and the Problem of Evil, B. Kyle Keltz defends
classical theism against contemporary problems of evil through the
philosophy of Thomas Aquinas and his interpreters. Keltz discusses
Aquinas's thought on God, evil, and what kind of world God would
make, then turns to contemporary problems of evil and shows how
they miss the mark when it comes to classical theism. Some of the
newer formulations that the book considers include James Sterba's
argument from the Pauline principle, J. L. Schellenberg's divine
hiddenness argument, Stephen Law's evil-god challenge, and Nick
Trakakis's anti-theodicy.
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