Something wonderful is happening in Western Evangelicalism. A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

John Calvin revolutionized Christianity. Without him, there would not have been apologetics, evangelism, or even the protestant reformation It's easy to say you think he's a pretty important guy, but it's hard to know why without a clear understanding of things like total depravity, sovereign grace, and predestination--concepts that are quite complex to fully grasp. This book breaks down Calvinism into language we can all understand: plain and simple English If you are curious about Calvinism, but don't want a bias view from someone either for the church or against the church, then this is the book for you. This unbiased book explains Calvinism in a way that's easy to understand: in plain and simple English

THE 1831 ADVERTISEMENT - In offering this selection of Sermons to the publick, the publisher has not been governed by Sectarian principles, but has selected Sermons upon various subjects, that the reader may understand the general doctrine held forth by this eminent divine. Calvin's Sermons were translated and published in England, about the year 1580; since which date we have no account of an edition having been published. In consequence of the imperfection of the English Language when these Sermons were formerly published, it was found necessary to revise them, and correct the language; but in so doing, particular care has been taken to preserve precisely the original meaning."

The Confessions of Our Faith with ESV Proofs is based on the Burgess manuscript and the Caruthers edition, with minor exceptions added by the First American Presbyterian Assembly of 1789 and the First General Assembly of the Presbyterian Church in America. Also, this edition will include a new historical background by Dr. David Calhoun, wordsmithing and editing by Rev. Brian Kinney, and a Westminster Abbey Historical Tour (pictorial). Words and phrases such as maketh, giveth, withal, sundry times, divers manners, etc. will be edited to reflect standard English usage; however, all theological terms will be retained. Endorsers include: Iain H. Murray, Jerry Bridges, Dominic Aquila, Charles Dunahoo, Timothy Russell.

"Sometimes a single misapprehension or sticky question stands in the way of an honest believer's examination of the doctrines of grace. John Samson answers those questions with a pastoral heart, yet with biblical fidelity." - Dr. James White, Alpha & Omega Ministries. One man said, "This book helped me enormously. My understanding of God's grace has soared to new heights." Another said, "This is the one book I wish had been placed in my hands as a new Christian. There is a lifetime of insight here." Still another revealed, "There were times reading this when I just had to stop, fall to my knees and thank God for His measureless grace in my life." Whether you are brand new to the subject, or still wrestling with these weighty concepts, Twelve What Abouts will prove to be an indispensable resource in your search for the truth.

100 Years of the First Presbyterian Church, Eagle Lake, Texas, takes a historical journey through one church's incredible history beginning with the initial Charter Meeting in 1909 and ending with their grand celebration in August 2009.
Sidney Struss, author of three previous history books, possesses a unique style in capturing detailed and comprehensive information from old microfilm rolls. Through his extensive research, he shares fascinating details about the ministers who have blessed the pulpit, the countless baptisms, and nearly every obituary over the years. While offering a compelling, chronological history, he also highlights the perseverance of the Presbyterians to build, grow, and sustain a thriving church despite destructive hurricanes, World War II, and many more monumental events, providing an excellent research tool for others interested in genealogy and family history.
Struss has created a treasure that will preserve an unforgettable milestone for the First Presbyterian Church in Eagle Lake for many years to come.

Edward Hendrie uses God's word to strip the sheep's clothing from false Christian ministers and expose them as ravening wolves preaching an anti-gospel. The anti-gospel is based on a myth that all men have a will that is free from the bondage of sin to choose whether to believe in Jesus. The Holy Bible, however, states that all men are spiritually dead and cannot believe in Jesus unless they are born again of the Holy Spirit. Ephesians 2:1-7; John 3:3-8. God has chosen his elect to be saved by his grace through faith in Jesus Christ. Ephesians 1:3-9; 2:8-10. God imbues his elect with the faith needed to believe in Jesus. Hebrews 12:2; John 1:12-13. The devil's false gospel contradicts the word of God and reverses the order of things. Under the anti-gospel, instead of a sovereign God choosing his elect, sovereign man decides whether to choose God. The calling of the Lord Jesus Christ is effectual; all who are chosen for salvation will believe in Jesus. John 6:37-44. The anti-gospel has a false Jesus, who only offers the possibility of salvation, with no assurance. The anti-gospel blasphemously makes God out to be a liar by denying the total depravity of man and the sovereign election of God. All who preach that false gospel are under a curse from God. Galatians 1:6-9.

" In The Theology of Colin E. Gunton, a number of contemporary theologians from across the world critically engage with the work of this influential British theologian. Gunton's handling of the gospel of Jesus Christ is celebrated, key doctrines critically examined, and his contribution to the ongoing theological task carefully evaluated. Contributors address key issues at the centre of Gunton's understanding of the Christian gospel, thereby enabling readers to appreciate how Gunton's fundamental analysis of the relation between God, creation and Jesus Christ impacts the church's ongoing task of faithful theological enquiry. In this volume of essays, contributors explore Gunton's constructive thinking on a range of doctrinal topics, as well as critically analyze Gunton's theological method and use of the Christian tradition. As such, this collection of essays provides the Christian theological community with its first wide-ranging and carefully argued examination into the influential work of Colin E. Gunton. "

" This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine. "

This title includes essays and examples of theological commentary on biblical passages from leading scholars in the field. The volume will contain examples of theological commentary written by systematic or biblical theologians who share deep concern for the Reformed scripture principle. Within the guild of dogmatic theology, careful engagement with the biblical text and, furthermore, with biblical theology and historical exegesis in a consistent and faithful manner is a crying need of the hour. To spur on theologians to biblically-shaped thinking and to encourage biblical scholars to consider dogmatic implications of texts read within the church's traditions, this volume will include essays on critical passages related to a number of key doctrinal loci (e.g., Colossians 3 and deification, Exodus 3 and divine transcendence). Contributors have been and will be solicited for their proven ability to integrate biblical exegesis and dogmatic extrapolation. Inevitably, chapters will vary in emphasis and according to the talents and interests of their authors. Nevertheless, a continual conversation between Bible, tradition, and constructive formulation will mark each essay. This multi-author collection, then, will combine strong thematic coherence with individual variety.

When Reverend John Cuthbertson landed in America from Scotland he was the first Reformed Presbyterian missionary to set foot in the New World. He traveled mostly on horseback, but when necessary he sailed, rowed or walked on the ice over the Susquehanna a

The Christ's Faith coheres with orthodox Christology and Reformation soteriology, and needs to be affirmed to properly confirm the true humanity of the incarnate Son. Without addressing the interpretation of the Pauline phrase pistis christou, this study offers a theological rationale for an exegetical possibility and enriches a dogmatic account of the humanity of the Christ. The coherence of the Christ's faith is shown in two ways. First, the objection of Thomas Aquinas is refuted by demonstrating that faith is fitting for the incarnate Son. Second, a theological ontology is offered which affirms divine perfection and transcendence in qualitative fashion, undergirding a Chalcedonian and Reformed Christology. Thus, the humanity of the Christ may be construed as a fallen human nature assumed by the person of the Word and sanctified by the Holy Spirit. The dogmatic location of The Christ's Faith is sketched by suggesting its (potential) function within three influential theological systems: Thomas Aquinas, federal theology, and Karl Barth. Furthermore, the soteriological role of the doctrine is demonstrated by showing the theological necessity of faith for valid obedience before God.

Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.

What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways. Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought. The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike.

To mark the historic 2010 union of two Reformed bodies of churches--the World Alliance of Refored Churches and the Reformed Ecumenical council--more than twenty-five revered pastors, theologians, and ecumenists contributed essays for this volume. These writings celebrate what it means to live in unity and communion in the twenty-first century and stress the importance of ecumenism in working for mission and justice.

Among the many noted contributors are Jane Dempsey Douglass, Michael Kinnamon, Samuel Kobia, Setri Nyomi, Ofelia Ortega, Gradye Parsons, and Iain Torrance.

The Reformation is usually not associated with missionary fervor. Similarly, the confessions of faith produced by Reformed churches have seldom been viewed as missionary statements. This book argues for a reconsideration of these positions. The focus is on the Belgic Confession of faith written in 1561 by the Belgian martyr, Guy de Bres. Bredenhof argues that the Belgic Confession was an effort on the part of de Bres and the Reformed churches of the Low Countries to reach those they considered to be non-Christians. He demonstrates how the structure of the Confession represents a contextualized witness to sixteenth century Europe. FOR THE CAUSE OF THE SON OF GOD also looks at missionary uses of the Belgic Confession in the seventeenth and twentieth centuries, both from theoretical and practical perspectives. The church will surely be enriched by a more careful reflection on the relationship between confessions such as the Belgic and the call of Christ to bring the gospel to the ends of the earth.

Also Authored By Benjamin Breckinridge Warfield.

Nothing does a better job of capturing the essence of Jesus' philosophy than the first eight verses of his Sermon on the Mount. These eight lines, known as the Beatitudes, summarize what it means to follow Jesus. They are the overture to Jesus' gospel symphony, introducing his distinctive rhythms of grace.
If you want to know how your philosophy of life lines up with Jesus, these simple lines will show you. Listen to Jesus. Let his words fill your mind and heart. Explore what he meant-what he means, and then make up your own mind about Jesus. Let the Beatitudes by Jesus be the soundtrack of your soul and you will be moving to the rhythms of his grace.
Doug Webster mentors future pastors at Beeson Divinity School in Birmingham, Alabama. He has Ph.D. from the University of St. Michael's College, Toronto School of Theology. he and his wife Virginia have three grown children.

Calvin@500 is an exercise in appreciative criticism and appropriation of the Reformer's work for church and society. The collection serves as an introduction to the life and thought of this sixteenth-century Reformer in his context. The book also traces Calvin's continuing legacy for political, economic, theological, spiritual, and inter-religious practices of our own time. The essays reflect the depth and breadth of Calvin scholarship from the sixteenth century to the present. They also reflect Calvin's own wide-ranging ministry: the authors are pastors, teachers, social justice workers, and theologians. Calvin@500 arose from two Canadian conferences on the occasion of the 500th anniversary of Calvin's birth.

Spanning the continents, three internationally respected theologians demonstrate how the thought and legacy of Martin Luther can serve in an ecumenical and interfaith context as a resource for a radical critique of global economics and culture. Lutheran Christianity originated in its own era of economic and cultural crisis. One of the great misinterpretations of Martin Luther has considered his heritage as fundamentally reactionary, seeking to preserve the political status quo. Instead, set free by the biblical message of liberation, this book wields Luther's theology to engage the reality of poverty, hunger, oppression, and ecological degradation caused by an imperial capitalism as the most urgent theological issues in the contemporary world. The volume demonstrates the liberating possibilities of theology done out of a biblical and Lutheran perspective for the economic and cultural crises facing the church in the present century.

"Calvin is a cataract, a primeval forest, a demonic power, something directly down from the Himalayas, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately . . . I could gladly and profitably set myself down and spend all the rest of my life just with Calvin." -Karl Barth, from Revolutionary Theology in the Making

John Newton (1725-1807), converted slave-trader, preacher, and hymn-writer, was one of the most colorful figures in the Evangelical Awakening of the eighteenth century. 'Once an infidel and libertine, a servant of slaves in Africa', he once wrote for his epitaph, 'by the rich mercy of Jesus Christ, preserved, restored, pardoned, and appointed to preach the faith he had long labored to destroy.' "In few writers are Christian doctrine, experience and practice more happily balanced than in the author of these Letters, and few write with more simplicity, piety and force." - C. H. Spurgeon