Bringing together a rich range of primary sources - images, liturgies, sermons, letters, eyewitness accounts, and Genevan consistory records - this book examines worship as it was taught and practiced in John Calvin's Geneva. Several of these primary sources are translated into English for the first time, offering new resources for studying Calvin and his context. Karin Maag uses Geneva as a case study for investigating the theology and practice of worship in the Reformation era. Covering the period from 1541 to 1564, the year of Calvin's death, Lifting Hearts to the Lord captures both Calvin's signal contribution to Reformation worship and the voices of ordinary Genevans as they navigated - and debated, even fought about - the changes in worship resulting from the Reformation.

Calvinist missionaries.

If you think that sounds like an oxymoron, you're not alone. Yet a close look at John Calvin's life, writings, and successors reveals a passion for the spread of the gospel and the salvation of sinners.

From training pastors at his Genevan Academy to sending missionaries to the jungles of Brazil, Calvin consistently sought to encourage and equip Christians to take the good news of salvation to the very ends of the earth. In this carefully researched book, Michael Haykin and Jeffrey Robinson clear away longstanding stereotypes related to the Reformed tradition and Calvin's theological heirs, highlighting the Reformer's neglected missional vision and legacy.

The so-called extra Calvinisticum-the doctrine that the incarnate Son of God continued to exist beyond the flesh-was not invented by John Calvin or Reformed theologians. If this is true, as is almost universally acknowledged today, then why do scholars continue to fixate almost exclusively on Calvin when they discuss this doctrine? The answer to the "why" of this scholarly trend, however, is not as important as correcting the trend. This volume expands our vision of the historical functions and christological significance of this doctrine by expounding its uses in Cyril of Alexandria, Thomas Aquinas, Zacharias Ursinus, and in theologians from the Reformation to the present. Despite its relative obscurity, the doctrine that came to be known as the "Calvinist extra" is a possession of the church catholic and a feature of Christology that ought to be carefully appropriated in contemporary reflection on the Incarnation.

So you think you're a Protestant? Can you tell me what you are protesting? This is the question we all must ask ourselves. Unfortunately, it is the question many seem to be without an answer for. Take a look into history regarding the Roman Catholic Church and the Reformed Protestant views of the doctrines of grace. It is only when we know our past and our present that we can truly understand the marvelous grace of God and how He has chosen to display His love for us through a means that we can only partially grasp this side of Heaven.