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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches
In this Very Short Introduction, Jon Balserak explores major ideas
associated with the Calvinist system of thought. Beginning during
the Protestant Reformation in cities like Zurich, Geneva, and
Basel, Calvinismaalso known as Reformed Theologyaspread rapidly
throughout Europe and the New World, eventually making its way to
the African Continent and the East. Balserak examines how Calvinist
thought and practice spread and took root, helping shape church and
society. Much of contemporary thought, especially western thought,
on everything from theology to civil government, economics, the
arts, work and leisure, education, and the family has been
influenced by Calvinism. Balserak explores this influence. He also
examines common misconceptions and objections to Calvinism, and
sets forth a Calvinist understanding of God, the world, humankind,
and the meaning of life. ABOUT THE SERIES: The Very Short
Introductions series from Oxford University Press contains hundreds
of titles in almost every subject area. These pocket-sized books
are the perfect way to get ahead in a new subject quickly. Our
expert authors combine facts, analysis, perspective, new ideas, and
enthusiasm to make interesting and challenging topics highly
readable.
Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck's
theological epistemology, and argues that his Trinitarian and
organic worldview utilizes an extensive range of sources. Sutanto
unfolds Bavinck's understanding of what he considered to be the two
most important aspects of epistemology: the character of the
sciences and the correspondence between subjects and objects.
Writing at the heels of the European debates in the 19th and 20th
century concerning theology's place in the academy, and rooted in
historic Christian teachings, Sutanto demonstrates how Bavinck's
argument remains fresh and provocative. This volume explores
archival material and peripheral works translated for the first
time in English. The author re-reads several key concepts, ranging
from Organicism to the Absolute, and relates Bavinck's work to
Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto
applies this reading to current debates on the relationship between
theology and philosophy, nature and grace, and the nature of
knowing; and in doing so provides students and scholars with fresh
methods of considering Orthodox and modern forms of thought, and
their connection with each other.
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