Calvinist missionaries.

If you think that sounds like an oxymoron, you're not alone. Yet a close look at John Calvin's life, writings, and successors reveals a passion for the spread of the gospel and the salvation of sinners.

From training pastors at his Genevan Academy to sending missionaries to the jungles of Brazil, Calvin consistently sought to encourage and equip Christians to take the good news of salvation to the very ends of the earth. In this carefully researched book, Michael Haykin and Jeffrey Robinson clear away longstanding stereotypes related to the Reformed tradition and Calvin's theological heirs, highlighting the Reformer's neglected missional vision and legacy.

R. Tudur Jones's history of Welsh Congregationalism, which has long been recognized as the standard and authoritative work in this field, is made available to English readers in this translation. Written in an accessible style, this scholarly work describes a key aspect of Welsh and Welsh-English history, showing how Wales's religious history is intertwined with the emergence of a national identity. Over four centuries of religious and social history, events, characters, and thought are examined, focusing on ways in which the Congregationalist movement impacted and strengthened the literary traditions and political consciousness of the Welsh people.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.