Richard Hooker (1554-1600) is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.

This volume contains 123 documents which illustrate the early history of the American Presbyterian Congo Mission and its struggle for human rights in the Congo from 1890-1918. The documents, many of which have never previously been published, are crucial to a full understanding of both the work of the Presbyterian Mission and its impact on the social, political, and religious life of the Congo. The book is divided into four parts. Part One documents the founding and early history of the Presbyterian Mission from 1890 to 1898. Part Two documents the deterioration of social conditions in the Congo under King Leopold, and the reform campaigns initiated by the American Mission in Britain and the United States. Part Three consists of documents related to the 1909 libel trial of William M. Morrison and William H. Sheppard, the principal leaders of the American Mission. Part Four documents the Mission's reaction to continuing human rights abuses, particularly religious persecution, under Belgian rule to 1918. The documents are annotated and the volume contains an introduction and an index.

Blackness, as a concept, is extremely fluid: it can refer to cultural and ethnic identity, socio-political status, an aesthetic and embodied way of being, a social and political consciousness, or a diasporic kinship. It is used as a description of skin color ranging from the palest cream to the richest chocolate; as a marker of enslavement, marginalization, criminality, filth, or evil; or as a symbol of pride, beauty, elegance, strength, and depth. Despite the fact that it is elusive and difficult to define, blackness serves as one of the most potent and unifying domains of identity. God and Blackness offers an ethnographic study of blackness as it is understood within a specific community--that of the First Afrikan Church, a middle-class Afrocentric congregation in Atlanta, Georgia. Drawing on nearly two years of participant observation and in‑depth interviews, Andrea C. Abrams examines how this community has employed Afrocentrism and Black theology as a means of negotiating the unreconciled natures of thoughts and ideals that are part of being both black and American. Specifically, Abrams examines the ways in which First Afrikan's construction of community is influenced by shared understandings of blackness, and probes the means through which individuals negotiate the tensions created by competing constructions of their black identity. Although Afrocentrism operates as the focal point of this discussion, the book examines questions of political identity, religious expression and gender dynamics through the lens of a unique black church.

Truth and Love is a tribute to the United Presbyterian Church of North America 150 years after its founding and 50 years after it merged with the Presbyterian Church, and a reference work containing a directory of ministers and congregations.

This bibliography will facilitate research in the history of American Presbyterianism in particular and American history in general. Among the major areas covered are: autobiographies and biographies; Presbyterian denominations; states; institutions of learning, including academies, colleges, universities, and theological seminaries; institutionalized forms of church work, i.e., home and foreign missions, publications, Christian education; urban work; polity; and ecumenism. There are also considerable references to minorities. A thorough topical index to the entries gives easy access to all of these areas of study.

This title presents theology of biblical interpretation, treating both topics in light of their relationship to the triune God and the economy of redemption. "Trinity, Revelation, and Reading (TRR)" is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer). The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.

During the last 15 years, the number of conferences on Jonathan Edwards has tripled and the number of books on him has doubled. The scope of scholarship on Edwards has broadened to include relatively neglected texts, as have efforts to fix him more firmly in the 18th century and to gauge his influence on the 20th. This bibliography demonstrates the growth of interest in Jonathan Edwards and serves as a guide to recent research about him.

The volume includes entries for nearly 700 books, articles, dissertations, and reviews published on Jonathan Edwards between 1979 and 1993. The entries are grouped in chapters, with each chapter devoted to a particular year. The entries in each chapter are arranged alphabetically. Each entry includes an annotation, with extensive annotations for major works. A chronology lists Edwards's publications by long and short titles, and an introductory essay overviews the surge of critical interest in this influential 18th-century American theologian.

This book reflects and comprises the latest in research on the history and theology of Reformed Orthodoxy (+/- 1550-1750) and is at the same time a work in progress, which makes this volume in the Companion series unique. The reason for this is not only the quality of the authors and the chapters they have produced, but also the fact that the study of Reformed Orthodoxy has in recent years taken an entirely new approach and has received renewed and spirited attention, whose results have so far not been brought together in one book. The renewed interest and reappraisal of this period in intellectual history is reflected in this work in which an international team of renowned scholars give an oversight of this fascinating period in intellectual history. Contributors include Willem van Asselt, Aza Goudriaan, Irena Backus, Mark Beach, Christian Moser, Anton Vos, Tobias Sarx, Andreas Muhling, Carl Trueman, Graeme Murdock, Joel Beeke, Sebastian Rehnman, Scott Clark, John Fesko, Luca Baschera, Maarten Wisse, Hugo Meijer, Pieter Rouwendal, and John Witte.

Over the past half century, there has been a proliferation of scholarship on the great American theologian Jonathan Edwards. However, the vast majority of this output confines itself to the details of his work. With some welcome exceptions, the forest has often been missed for the trees. In this ground breaking study William Schweitzer presents a new reading of Edwards: He starts with the question what is distinctive in Edwards' theology? The answer comes in Edwards' insight into Trinitarian life. God is eternally communicative of his knowledge, love, and joy among the Three Persons of the Trinity, and this divine communicativeness was for Edwards the explanation for why God created the universe. More specifically, however, Edwards believed that God's communication carries with it the Trinitarian hallmark of "harmony." This hallmark is not always east to discern, even for the regenerate. Edwards' lifelong projectGCoas demonstrated by the common purpose of all three unfinished "Great Works"GCowas to interpret the harmony found in and among the several media of revelation.

In this investigation of Presbyterians and identity in modern Ireland, Baillie explores a wide range of contemporary topics based on over 115 interviews with Ministers and individuals from 25 congregations. Among other issues, she explores politics and culture; social and moral issues; roles of women; the influence of life history and geographical location; education; inter church relations; the Orange Order; Freemasonry; the ministry and the future. Do the institutions of the Presbyterian church help or hinder individuals in their lives? Baillie helps to demonstrate that identity is a key concept within the context of postmodernity.

Calvinism's influence and reputation have received ample scholarly attention. But how John Calvin himself - his person, character, and deeds - was remembered, commemorated, and memorialized, is a question few historians have addressed. Focussing on the nineteenth and twentieth centuries, this volume aims to open up the subject with chapters on Calvin's monumentalization in statues and museums, his appearance in novels, children's books, and travel writing, his iconic function for Hungarian nationalists and Presbyterian missionaries to China, his reputation among Mormons and freethinkers, and his rivalry with Michael Servetus in French Protestant memory. The result is a fresh contribution to the field of religious memory studies and an invitation to further comparative research. Contributors include: R. Bryan Bademan, Patrick Cabanel, R. Scott Clark, Thomas J. Davis, Stephen S. Francis, Joe B. Fulton, Botond Gaal, Stefan Laube, Johan de Niet, Herman Paul, James Rigney, Michele Sacquin, Jonathan Seitz, Robert Vosloo, Bart Wallet, and Valentine Zuber.

Barbara Pitkin traces the way in which Calvin's exegetical labours contributed to his understanding of faith. Through detailed analysis of Calvin's interpretation of selected biblical passages, this study shows how his views evolved. Pitkin describes the gradual development of the mature Calvin's view that faith exhibits a twofold character -- saving faith and providential faith -- that corresponds to the twofold aspect its object -- Christ as both the incarnate and eternal Son of God.

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." - Joel R. Beeke

John Owen was a leading theologian in 17th-century England. As vice-chancellor of Oxford University, he was a man of immense intellectual and cultural significance. Through his association with Oliver Cromwell in particular, he exercised considerable influence on central government, and became the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and inspiring his writings in defense of high Calvinism and religious toleration. But Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. Crawford Gribben's biography documents Owen's interactions with the intellectual and print cultures of his social, political and religious environments; its narrative is structured around Owen's own publications. In contrast to the current scholarly consensus, this book emphasizes Owen's importance as a controversial theologian deeply involved with his social and political environment. Far from personifying the Reformed tradition, he helped to undermine it, offering an individualist account of Christian faith which downplayed the significance of the Church's means of grace. His work contributed to the formation of the new religious movement known as evangelicalism, where his influence still can be seen today.

Timothy Dwight (1752-1817) was the grandson of Jonathan Edwards. He was both brilliant and godly. This is the first volume in his Magnum Opus: THEOLOGY: EXPLAINED & DEFENDED in a Series of Sermons. "Dwight's theological sermons are worthy of careful study. Their clear, scriptural guidelines and experiential warmth promote practical Christianity. Read with discernment, they will still feed the soul today and challenge us to godly living in Christ Jesus." - Joel R. Beeke