![]() |
Welcome to Loot.co.za!
Sign in / Register |Wishlists & Gift Vouchers |Help | Advanced search
|
Your cart is empty |
||
|
Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches
This book attempts to understand Calvin in his sixteenth-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Richard Muller is particularly interested in the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and in developments in rhetoric and method associated with humanism.
The first book-length treatment of its topic, this study is aimed at abolishing the old cliche that Congregationalism failed to adapt to the democratizing culture of the westward migration. Drawing on hundreds of previously unused letters, journals, and sermons, the author argues that Congregational missionaries were aggressive evangelists who successfully adjusted to the egalitarian demands of the early republican frontier. Keepers of the Covenant critically examines the various explanations for the decline of Congregationalism after the American Revolution, and in the process, overturns generalizations that have prevailed for years. The conclusion offers a reinterpretation of Congregationalist decline that challenges much conventional wisdom about church growth. It will interest not only church historians and students of early republican America, but also sociologists and all those concerned with the decline of the Protestant "mainline" today.
For many Christians who've tried their hands at evangelism or have had
to defend their faith, it can feel like doing PR work for God—limiting
ourselves to a series of strategies and tactics. In The Faithful
Apologist: Rethinking the Role of Persuasion in Apologetics, Scott
Oliphint provides a cross-centered foundation for Christians to explain
their faith in a welcoming and persuasive manner that avoids any burden
to "sell" Christianity to non-Christians.
Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Examining the relationship between Hooker's activities and his writings, Frank Shuffelton considers his role in the crises of early New England politics and religion. The author analyzes Hooker's works and shows that as preacher and pastor, theologian and architect of the Puritan religious community, Thomas Hooker voiced concerns that remained important throughout American history. The analysis of Hooker's career is especially valuable for the information it provides concerning his close involvement with the major issues of the day: the conflict between Roger Williams and the Bay Colony; the antinomian controversy; the political and religious striving of the Massachusetts Bay Colony; and the forming of a truly American community. The author distinguishes several phases in Hooker's activities that correspond to his cultural and geographical milieu at different times. He discusses Hooker's education, first pastoral experience, and career. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Concepts of predestination and reprobation were central issues in the Protestant Reformation, especially within Calvinist churches, and thus have often been studied primarily in the historical context of the sixteenth and seventeenth centuries. In Versions of Election: From Langland and Aquinas to Calvin and Milton, David Aers takes a longer view of these key issues in Christian theology. With meticulous attention to the texts of medieval and early modern theologians, poets, and popular writers, this book argues that we can understand the full complexity of the history of various teachings on the doctrine of election only through a detailed diachronic study that takes account of multiple periods and disciplines. Throughout this wide-ranging study, Aers examines how various versions of predestination and reprobation emerge and re-emerge in Christian tradition from the Middle Ages through the seventeenth century. Starting with incisive readings of medieval works by figures such as William Langland, Thomas Aquinas, and Robert Holcot, and continuing on to a nuanced consideration of texts by Protestant thinkers and writers, including John Calvin, Arthur Dent, William Twisse, and John Milton (among others), Aers traces the twisting and unpredictable history of prominent versions of predestination and reprobation across the divide of the Reformation and through a wide variety of genres. In so doing, Aers offers not only a detailed study of election but also important insights into how Christian tradition is made, unmade, and remade. Versions of Election is an original, cross-disciplinary study that touches upon the fields of literature, theology, ethics, and politics, and makes important contributions to the study of both medieval and early modern intellectual and literary history. It will appeal to academics in these fields, as well as clergy and other educated readers from a wide variety of denominations.
Winner of the David H. Pinkney Prize of the French Historical Society Winner of the Frances Richardson Keller-Sierra Prize of the Western Association of Women Historians Winner of the Award for Best Scholarly Work of the National Huguenot Society The Edict of Nantes ended the civil wars of the Reformation in 1598 by making France a kingdom with two religions. Catholics could worship anywhere, while Protestants had specific locations where they were sanctioned to worship. Over the coming decades Protestants' religious freedom and civil privileges eroded until the Revocation of the Edict of Nantes, issued under Louis XIV in 1685, criminalized their religion. The Robillard de Champagne, a noble family, were among those facing the Revocation. They and their co-religionists confronted the difficult decision whether to obey this new law and convert, feign conversion and remain privately Protestant, or break the law and attempt to flee secretly in what was the first modern mass migration. In this sweeping family saga, Carolyn Chappell Lougee narrates how the Champagne family's persecution and Protestant devotion unsettled their economic advantages and social standing. The family provides a window onto the choices that individuals and their kin had to make in these trying circumstances, the agency of women within families, and the consequences of their choices. Lougee traces the lives of the family members who escaped; the kin and community members who decided to stay, both complying with and resisting the king's will; and those who resettled in Britain and Prussia, where they adapted culturally and became influential members of society. She challenges the narrative Huguenots told over subsequent generations about the deeper faith of those who opted for exile and the venal qualities of those who remained in France. A masterful and moving account of the Hugenots, Facing the Revocation offers a deeply personal perspective on one of the greatest acts of religious intolerance in history.
Dissenting Daughters reveals that devout women made vital contributions to the spread and practice of the Reformed faith in the Dutch Republic in the sixteenth and seventeenth centuries. The six women at the heart of this study: Cornelia Teellinck, Susanna Teellinck, Anna Maria van Schurman, Sara Nevius, Cornelia Leydekker, and Henrica van Hoolwerff, were influential members of networks known for supporting a religious revival known as the Further Reformation. These women earned the support and appreciation of their religious leaders, friends, and relatives by seizing the tools offered by domestic religious study and worship and forming alliances with prominent ministers including Willem Teellinck, Gijsbertus Voetius, Wilhelmus a Brakel, and Melchior Leydekker as well as with other well-connected, well-educated women. They deployed their talents to bolster the Dutch Reformed Church from 1572, the first year its members could publicly organize, to the death of this book's last surviving subject Cornelia Leydekker in 1725. In return for their adoption of religious teachings that constricted them in many ways, they gained the authority to minister to their family members, their female friends, and a broader audience of men and women during domestic worship as well as through their written works. These "dissenting daughters" vehemently defended their faith - against Spanish and French Catholics, as well as their neighbors, politicians, and ministers within the Dutch Republic whom they judged to be lax and overly tolerant of sinful behavior, finding ways to flourish among the strictest orthodox believers within the Dutch Reformed Church.
The Covenant of the Torch made with Abraham is the most significant among all the covenants in the Bible. Why? It's the most detailed yet condensed summary of God's divine administration for redemption that outlines the work of restoration of His godly people and holy land.In this book, Rev. Abraham Park brings to life the Covenant of the Torch and helps us to understand accurately, and in chronological detail 692 years of redemptive history starting from Abraham, including the great exodus, the wilderness journey and the conquest of Canaan.Just as his best-seller The Genesis Genealogies has helped readers to better understand the time frames and relationships in The Book of Genesis, Rev. Park now helps us to study the books of Exodus up to Joshua carefully and to realise what those events and participants tell us regarding God's larger plan. This book offers: A detailed chronology of 692 years from Abraham to the Israelites' conquest of Canaan. The first-ever map of all 42 campsites in the wilderness. colour photos of the locations in the wilderness journey. A theologically sound method of viewing God's Word through the perspective of God's administration in the history of redemption. Wisdom and insight on how to overcome the spiritual wilderness in our lives of faith today. Despite periods of spiritual darkness, unbelief, complaining and grumbling by the people of God as they wandered in the desert, we see God's faithfulness in fulfilling His Word and the Covenant of the Torch. And by understanding the chronological flow of the biblical events in a systematic manner, we gain a much broader and deeper grasp of God's plan of salvation.This title is part of The History of Redemption series which includes: Book 1: The Genesis GenealogiesBook 2: The Covenant of the TorchBook 3: The Unquenchable Lamp of the CovenantBook 4: God's Profound and Mysterious ProvidenceBook 5: The Promise of the Eternal Covenant
This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a "lifeless morality" as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.
Set against the background of post-revolution Scottish ecclesiastical politics, this book addresses the hitherto largely neglected religious dimension to the debates on Anglo-Scottish Union. Focusing predominantly on the period between April 1706 and January 1707, the book examines the attitudes and reactions of Presbyterians to the treaty and challenges many of the widely held assumptions about the role of the church and other groups during the debate. The focal point of the Kirk's response was the Commission of the General Assembly. Through the extensive use of church records and other primary sources the work of the commission in pursuit of church security through its debates, committees and addresses, is discussed at length. The book also examines the church and groups like the Cameronians and Hebronites in relation to the parliamentary debate, the pursuit of alternatives to incorporation, popular protest, addressing and armed resistance.
Christianity Today Book Award ECPA Top Shelf Book Cover Award Apart from the doctrine of God, no doctrine is as comprehensive as that of creation. It is woven throughout the entire fabric of Christian theology. It goes to the deepest roots of reality and leaves no area of life untouched. Across the centuries, however, the doctrine of creation has often been eclipsed or threatened by various forms of gnosticism. Yet if Christians are to rise to current challenges related to public theology and ethics, we must regain a robust, biblical doctrine of creation. According to Bruce Ashford and Craig Bartholomew, one of the best sources for outfitting this recovery is Dutch neo-Calvinism. Abraham Kuyper, Herman Bavinck, and their successors set forth a substantial doctrine of creation's goodness, but recent theological advances in this tradition have been limited. Now in The Doctrine of Creation Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today. In addition to tracing historical treatments of the doctrine, the authors explore intertwined theological themes such as the omnipotence of God, human vocation, and providence. They draw from diverse streams of Christian thought while remaining rooted in the Kuyperian tradition, with a sustained focus on doing theology in deep engagement with Scripture. Approaching the world as God's creation changes everything. Thus The Doctrine of Creation concludes with implications for current issues, including those related to philosophy, science, the self, and human dignity. This exegetically grounded constructive theology contributes to renewed appreciation for and application of the doctrine of creation-which is ultimately a doctrine of profound hope.
Since its original publication in 1985, Church and University in the Scottish Enlightenment has come to be regarded as a classic work in 18th-century Scottish history and Enlightenment studies. It depicts Hugh Blair, Alexander Carlyle, Adam Ferguson, John Home, and William Robertson as an intimate coterie that played a central role in the Scottish Enlightenment, seen here not only as an intellectual but as a cultural movement. These men were among the leaders in the University of Edinburgh, in the Moderate party in the Church of Scotland, and in Edinburgh's thriving clubs. They used their institutional influence and their books, plays, sermons, and pamphlets to promulgate the tenets of Moderatism, including polite Presbyterianism, Christian Stoicism, civic humanism, social and political conservatism, and the tolerant, cosmopolitan values of the international Enlightenment. Using a wide variety of sources and an interdisciplinary methodology, this collective biography portrays these 'Moderate Iiterati' as zealous activists for the cause in which they believed, ranging from support for a Scots militia, Ossian, and Roman Catholic relief to opposition to the Jacobite rebellion of 1745 and the American and French Revolutions
General editor: v. 3-6, John E. Smith; v. 7 edited by Norman Pettit; v. 8 edited by Paul Ramsey; v. 9 transcribed and edited by John F. Wilson; v. 10 edited by Wilson H. Kimnach; v. 13 edited by Thomas A. Schafer; v. 15 edited by Stephen J. Stein; v. 18 edited by Ava Chamberlain; v. 19. Harry S. Stout, general editor; v. 20 edited by Amy Plantinga Pauw; v. 22 edited by Harry S. Stout and Nathan O. Hatch with Kyle P. Farley; v. 24, pt. 2 edited by Harry S. Stout
Alongside essays on aspects of Calvin s Theology, Calvin: The Man and the Legacy includes studies of Calvin as pastor, preacher and liturgist and traces the influence of Calvin as it was conveyed through Scottish migration to Australia and New Zealand. Fascinating stories are told of the ways in which the Calvinist tradition has contributed much to the building of colonial societies, but also of the ways it has attracted ridicule and derision and has been subject to caricature that is sometimes deserved, sometimes humorous, but often grossly misleading."
Nathaniel Gray Sutanto offers a fresh reading of Herman Bavinck's theological epistemology, and argues that his Trinitarian and organic worldview utilizes an extensive range of sources. Sutanto unfolds Bavinck's understanding of what he considered to be the two most important aspects of epistemology: the character of the sciences and the correspondence between subjects and objects. Writing at the heels of the European debates in the 19th and 20th century concerning theology's place in the academy, and rooted in historic Christian teachings, Sutanto demonstrates how Bavinck's argument remains fresh and provocative. This volume explores archival material and peripheral works translated for the first time in English. The author re-reads several key concepts, ranging from Organicism to the Absolute, and relates Bavinck's work to Thomas Aquinas, Eduard von Hartmann, and other thinkers. Sutanto applies this reading to current debates on the relationship between theology and philosophy, nature and grace, and the nature of knowing; and in doing so provides students and scholars with fresh methods of considering Orthodox and modern forms of thought, and their connection with each other.
Why is so little heard about John Cotton, who was acknowledged in his own lifetime as the greatest Puritan preacher in America? Why has he alone remained an enigma among the founding fathers of American protestantism? Professor Ziff examines Cotton's career as a teacher and preacher, both in England and New England; comparing Cotton's preaching and theology with that of his contemporaries in both the established church and the various Puritan sects, he shows Cotton as a significant man of his own time. Yet his influence, although of great importance to the crucial early beginnings of the protestant churches in America, could not extend itself beyond his generation. In this study, Cotton emerges clearly as a vital stabilizing influence between the separatist extremists and those who sought to re-establish the old order in the new world. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
"Like Augustine, Calvin, and Edwards, Bavinck was a man of giant mind, vast learning, ageless wisdom, and great expository skill, and to have these volumes now in full English is a wonderful enrichment. Solid but lucid, demanding but satisfying, broad and deep and sharp and stabilizing, Bavinck's magisterial "Reformed Dogmatics" remains after a century the supreme achievement of its kind."--J. I. Packer, Regent College "Finally Bavinck becomes available to the English-speaking world. The Dutch version has shaped generations of theologians and helped them to preach, think, and act on a fresh, Reformed basis. The strength of Bavinck's dogmatics is that it's neither conservative nor progressive, but its biblical character makes it constantly up-to-date. Baker Academic and the Dutch Reformed Translation Society deserve praise for this project, from which without doubt church and theology will profit for years to come."--Herman Selderhuis, Theologische Universiteit Appeldoorn "What a wonderful gift to the English-speaking theological world! The topics explored by Bavinck are still of the utmost importance, and he addresses them here in a theological voice that is amazingly fresh."--Richard J. Mouw, president, Fuller Theological Seminary "Pastors and theologians will welcome the historic first complete translation of Herman Bavinck's "Reformed Dogmatics," . . . This masterful theological work is now available to passionate students of theology."--R. Albert Mohler Jr., Preaching "Arguably the most important systematic theology ever produced in the Reformed tradition. I have found it to be the most valuable. English-speaking theology throughout the twentieth century until now has beensingularly impoverished by not having at its disposal a translation of Bavinck's "Dogmatiek" in its entirety. The appearance of this volume will be an incomparable boon for generations of students, pastors, teachers, and others, serving to deepen understanding and enrich reflection in both historical and systematic theology."--Richard B. Gaffin Jr., Westminster Theological Seminary, Philadelphia
This book offers a new interpretation of political reform in the settler colonies of Britain's empire in the early nineteenth century. It examines the influence of Scottish Presbyterian dissenting churches and their political values. It re-evaluates five notorious Scottish reformers and unpacks the Presbyterian foundation to their political ideas: Thomas Pringle (1789-1834), a poet in Cape Town; Thomas McCulloch (1776-1843), an educator in Pictou; John Dunmore Lang (1799-1878), a church minister in Sydney; William Lyon Mackenzie (1795-1861), a rebel in Toronto; and Samuel McDonald Martin (1805?-1848), a journalist in Auckland. The book weaves the five migrants' stories together for the first time and demonstrates how the campaigns they led came to be intertwined. The book will appeal to historians of Scotland, Britain, Canada, Australia, New Zealand, South Africa, the British Empire and the Scottish diaspora.
In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time all four volumes of Herman Bavinck's complete "Reformed Dogmatics." This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries. |
You may like...
|