This volume considers three issues in the Presbyterian Church that have proved to be perplexing to the witness of faith: outreach, ecumenism, and pluralism. The first four essays illustrate that troubling questions about the church's witness arose in this century and divided Presbyterian opinion in the midst of American social problems. Thus, verbal and physical outreach became competing priorities. The final five essays examine racial/ethnic Presbyterian experiences. Examples of the interlocking and sometimes interfering interplay of outreach, ecumenism, and pluralism in the quest for distinctive Presbyterian discipleship are discussed.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

The meaning of the declining membership in mainline Protestant denominations has been hotly contested since the 1960s. Drawing on statistical analysis of membership trends, congregational surveys, individual interviews, research on disaffiliation, and case studies of congregations and presbyteries, this volume examines patterns and causes of congregational growth and decline in the Presbyterian church.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

A great deal has recently been written about Jonathan Edwards. Most of it, however, does not make central Edwards's own intention to speak truth about God and the human situation; his systematic theological intention is regarded merely as an historical phenomenon. In this book, Robert Jenson provides a different sort of interpretation, asking not only, "Why was Edwards great?" but also, "Was Edwards right?" As a student of the ideas of Newton and Locke, Jenson argues, Edwards was very much a figure of the Enlightenment; but unlike most other Americans, he was also a discerning critic of it, and was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies. Alone among Christian thinkers of the Enlightenment, Edwards conceived an authentically Christian piety and a creative theology not in spite of Newton and Locke but by virtue of them. Jenson sees Edwards's understanding as a radical corrective to what commitment to the Enlightenment brought about in American life, religious and otherwise. Perhaps, Jenson proposes, recovery of Edwards's vision might make the mutual determination of American culture and American Christianity more fruitful than it has yet been.

This book addresses the organizational character of American religious history and points to a tentative but significant conclusion: The Presbyterian Church has been undergoing an organizational revolution, and the roots of this revolution seem to have preceded the dramatic membership decline that began in the mid-1960s.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

This section-by-section, line-by-line commentary reflects on the meaning of "A Brief Statement of Faith" and its relevance for today. It will help Presbyterians think about who they are and what they believe, and will interest others concerned with the relationship between the Christian tradition and contemporary issues.

Part of the Presbyterian Supplemental Liturgical Resource series, this volume contains prayers and other worship elements for the Christian Year.

The Presbyterian Supplemental Liturgical Resource (SLT) series includes liturgies that were used on a trial basis in preparation for the development of the "Book of Common Worship." Though superseded by the "Book of Common Worship," SLR resources remain valuable, both for the variety of liturgical texts they contain and for the commentary on the text, which contains rich historical, theological, and practical background.

This practical resource will assist individuals and adult groups in church school classes, sessions, and retreats by clarifying some of the major themes of each chapter in "The Re-forming Tradition: Presbyterians and Mainstream Protestantism." Study helps for the other volumes of The Presbyterian Presence: The Twentieth-Century Experience series are also included. The writers offer excellent suggestions to spur discussion and list additional resources for further study.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

In this book Richard J. Mouw, one of the foremost thinkers in the field of Christian ethics, develops a constructive theological ethic, employing primarily Calvinist themes. Exploring issues that are at the intersection of philosophical and theological discussions, he sets forth an ethical perspective in which obedience to divine commands occupies a central place. After responding to some secularist objections to divine command theory, Mouw looks at the ways in which treatments of divine authority relate to contemporary philosophical discussions of moral justification. He then discusses the divine command perspective, turning to a specific examination of the Reformation emphasis on "naked selfhood." He defends Reformational selfhood against critiques of Protestantism and explores the differences and similarities between the conceptions of moral selfhood portrayed in classical Calvinism and recent existentialism. Examining Protestant, and especially Calvinist, emphases on divine command, Mouw argues that a divine command perspective need not be viewed as antithetical to the claims made by recent defenders of "narrativist" ethics. He explores the ways in which differing intratrinitarian emphases influence Christian moral experience, and he argues that a strong God-the-Father emphasis needs to be supplemented by perspectives that attend more to divine "nearness," as in contemporary feminism and Pentecostalism. He concludes with some reflections on the way in which a divine command ethical perspective speaks in positive ways to the contemporary moral quest.

This is a masterful historical portrait of the whole movement of Calvinism for general readers and scholars alike.

Designed for clergy and lay people in congregations, this book makes an excellent resource for exploring the question of why and how the church can, should, and may confess its faith today, in a pluralistic world and in an ecumenical context. Also, it provides a basis for considering certain theological issues that have emerged as significant for a contemporary confession.

Using twelve biblical passages, Louis B. Weeks helps adult study groups, Bible study groups, and individuals study the Bible as they reflect on who they are as Presbyterians. He explores the Presbyterian tradition, which has used the Bible as a guide, remaining faithful to both the Old and New Testaments.

With the Lord's Prayer, the Apostles' Creed, and the Ten Commandments as his outline, Albert Winn offers plain talk about the basics of Christian faith. From these familiar sources which constitute the backbone of Luther's Catechism, Calvin's Catechism, and the Heidelberg Catechism, Winn fashions a primer to help renew faith. His book initiates a realm of Christian learning that remains important for a lifetime.

The coherence of this volume arises from the way in which John Calvin serves as the centering focus of various disciplines and scholarly approaches that touch on the life of the church. Its five sections convey a wide range of interests among the contributors: Calvin and his times, theology, ecclesiology, interpretation of Holy Scripture, and worship and preaching.

In this volume, six prominent writers from different disciplines strive to analyze the Presbyterian predicament and to offer solutions. The authors each approach this theme from a different angle, resulting in a varied and highly informative look at the state of the Presbyterian Church.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

"Presbyterians and Pensions" traces the historical development of the modern Board of Pensions of the Presbyterian Church (U.S.A.) and its predecessor organizations from colonial times to the present. It is a critical work that examines the Board of Pensions in its broad historical, social, economic, and theological context. Utilizing the case study approach, the authors show how a major Protestant denomination produced its present retirement and protection program for church employees. This is an insightful historical presentation of a vital part of the church's mission and provides very interesting and critical reading for those interested in the history of the Presbyterian Church (U.S.A.).

Professor Bouwsma studies the theologian John Calvin as a way to bring into focus the cultural, psychological, and intellectual problems of the sixteenth century. He argues that Calvin represents an historical moment of transition from traditional modes of philosophical and religious thought to modern ones. Beginning with a description of the traditional culture of Calvin's time, and of the moralism which exerted such a powerful hold over medieval thought, he goes on to identify the crucial issue in this transition as the ability of a culture to manage the anxiety of existence. Medieval society, by creating simplified polarities such as Good and Evil, he argues, was conspicuously successful in performing this task. Finally Bouwsma provides a critical analysis of this medieval philosophy, and explains the significance of Calvin's concept of a "New Order" in providing an ethical system which no longer relied upon these established views of the world.

Through text and photographs, Donald Saunders explores the history of the Rumple Presbyterian Church, Blowing Rock, NC, as well as its members from the Blowing Rock community.

A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.

This deluxe gift edition of the 1946 "Book of Common Worship" features black bonded leather, gilded page edges, and ribbon markers.

This volume, demonstrating the main elements of Calvin's doctrine as they appear in his many commentaries on the books of the Old and New Testaments, speaks with singular power to the ordinary reader today. Included are more than two hundred selections under headings ranging from the Bible, knowledge of God, and the church. Introductory selections from Calvin's own writings also are provided.

Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

Christianity Today Book Award ECPA Top Shelf Book Cover Award Apart from the doctrine of God, no doctrine is as comprehensive as that of creation. It is woven throughout the entire fabric of Christian theology. It goes to the deepest roots of reality and leaves no area of life untouched. Across the centuries, however, the doctrine of creation has often been eclipsed or threatened by various forms of gnosticism. Yet if Christians are to rise to current challenges related to public theology and ethics, we must regain a robust, biblical doctrine of creation. According to Bruce Ashford and Craig Bartholomew, one of the best sources for outfitting this recovery is Dutch neo-Calvinism. Abraham Kuyper, Herman Bavinck, and their successors set forth a substantial doctrine of creation's goodness, but recent theological advances in this tradition have been limited. Now in The Doctrine of Creation Ashford and Bartholomew develop the Kuyperian tradition's rich resources on creation for systematic theology and the life of the church today. In addition to tracing historical treatments of the doctrine, the authors explore intertwined theological themes such as the omnipotence of God, human vocation, and providence. They draw from diverse streams of Christian thought while remaining rooted in the Kuyperian tradition, with a sustained focus on doing theology in deep engagement with Scripture. Approaching the world as God's creation changes everything. Thus The Doctrine of Creation concludes with implications for current issues, including those related to philosophy, science, the self, and human dignity. This exegetically grounded constructive theology contributes to renewed appreciation for and application of the doctrine of creation-which is ultimately a doctrine of profound hope.

As the vigorous debate over the New Perspective on Paul will only be decided by means of careful consideration of the relevant Scripture passages, Romans 4 and the New Perspective on Paul makes a significant contribution to the discussion. Interpretations by scholars promoting the New Perspective approach are reviewed in detail and contrasted with those of scholars who are critical toward this method. A detailed analysis of the context and exegesis of Romans 4 completes the work. By suggesting a more nuanced exegesis of Romans 4, this book is able to offer a careful critique of the New Perspective while still noting the positive aspects of the latter approach.

What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.