This book challenges American Presbyterians to remember their calling as Christians. The author believes that Presbyterians are summoned to a character of life that will awaken and address the religious questions of today with powerful and persuasive Christian perspectives and answers. By recognizing again the message of the good news of the gospel and by speaking directly to our world, the authors tell how American Presbyterians can recover their identity as Reformed Christians and continue to make a creative contribution to the witness of the church in the world.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

This section-by-section, line-by-line commentary reflects on the meaning of "A Brief Statement of Faith" and its relevance for today. It will help Presbyterians think about who they are and what they believe, and will interest others concerned with the relationship between the Christian tradition and contemporary issues.

This book addresses the organizational character of American religious history and points to a tentative but significant conclusion: The Presbyterian Church has been undergoing an organizational revolution, and the roots of this revolution seem to have preceded the dramatic membership decline that began in the mid-1960s.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

This practical resource will assist individuals and adult groups in church school classes, sessions, and retreats by clarifying some of the major themes of each chapter in "The Re-forming Tradition: Presbyterians and Mainstream Protestantism." Study helps for the other volumes of The Presbyterian Presence: The Twentieth-Century Experience series are also included. The writers offer excellent suggestions to spur discussion and list additional resources for further study.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

Using twelve biblical passages, Louis B. Weeks helps adult study groups, Bible study groups, and individuals study the Bible as they reflect on who they are as Presbyterians. He explores the Presbyterian tradition, which has used the Bible as a guide, remaining faithful to both the Old and New Testaments.

In this insightful commentary, John Mulder explores the meaning and message behind the seal of the Presbyterian Church (U.S.A.). Mulder explains the parts of the seal in a way that connects the symbol to the theological foundations of the church. Pastors, church officers, and the lay reader will find this commentary fascinating and enlightening.

This volume considers three issues in the Presbyterian Church that have proved to be perplexing to the witness of faith: outreach, ecumenism, and pluralism. The first four essays illustrate that troubling questions about the church's witness arose in this century and divided Presbyterian opinion in the midst of American social problems. Thus, verbal and physical outreach became competing priorities. The final five essays examine racial/ethnic Presbyterian experiences. Examples of the interlocking and sometimes interfering interplay of outreach, ecumenism, and pluralism in the quest for distinctive Presbyterian discipleship are discussed.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

In this book Richard J. Mouw, one of the foremost thinkers in the field of Christian ethics, develops a constructive theological ethic, employing primarily Calvinist themes. Exploring issues that are at the intersection of philosophical and theological discussions, he sets forth an ethical perspective in which obedience to divine commands occupies a central place. After responding to some secularist objections to divine command theory, Mouw looks at the ways in which treatments of divine authority relate to contemporary philosophical discussions of moral justification. He then discusses the divine command perspective, turning to a specific examination of the Reformation emphasis on "naked selfhood." He defends Reformational selfhood against critiques of Protestantism and explores the differences and similarities between the conceptions of moral selfhood portrayed in classical Calvinism and recent existentialism. Examining Protestant, and especially Calvinist, emphases on divine command, Mouw argues that a divine command perspective need not be viewed as antithetical to the claims made by recent defenders of "narrativist" ethics. He explores the ways in which differing intratrinitarian emphases influence Christian moral experience, and he argues that a strong God-the-Father emphasis needs to be supplemented by perspectives that attend more to divine "nearness," as in contemporary feminism and Pentecostalism. He concludes with some reflections on the way in which a divine command ethical perspective speaks in positive ways to the contemporary moral quest.

The meaning of the declining membership in mainline Protestant denominations has been hotly contested since the 1960s. Drawing on statistical analysis of membership trends, congregational surveys, individual interviews, research on disaffiliation, and case studies of congregations and presbyteries, this volume examines patterns and causes of congregational growth and decline in the Presbyterian church.

Through its examination of American Presbyterianism, the "Presbyterian Presence" series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

Designed for clergy and lay people in congregations, this book makes an excellent resource for exploring the question of why and how the church can, should, and may confess its faith today, in a pluralistic world and in an ecumenical context. Also, it provides a basis for considering certain theological issues that have emerged as significant for a contemporary confession.

The coherence of this volume arises from the way in which John Calvin serves as the centering focus of various disciplines and scholarly approaches that touch on the life of the church. Its five sections convey a wide range of interests among the contributors: Calvin and his times, theology, ecclesiology, interpretation of Holy Scripture, and worship and preaching.

In this volume, six prominent writers from different disciplines strive to analyze the Presbyterian predicament and to offer solutions. The authors each approach this theme from a different angle, resulting in a varied and highly informative look at the state of the Presbyterian Church.

Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

With the Lord's Prayer, the Apostles' Creed, and the Ten Commandments as his outline, Albert Winn offers plain talk about the basics of Christian faith. From these familiar sources which constitute the backbone of Luther's Catechism, Calvin's Catechism, and the Heidelberg Catechism, Winn fashions a primer to help renew faith. His book initiates a realm of Christian learning that remains important for a lifetime.

"Presbyterians and Pensions" traces the historical development of the modern Board of Pensions of the Presbyterian Church (U.S.A.) and its predecessor organizations from colonial times to the present. It is a critical work that examines the Board of Pensions in its broad historical, social, economic, and theological context. Utilizing the case study approach, the authors show how a major Protestant denomination produced its present retirement and protection program for church employees. This is an insightful historical presentation of a vital part of the church's mission and provides very interesting and critical reading for those interested in the history of the Presbyterian Church (U.S.A.).

Through text and photographs, Donald Saunders explores the history of the Rumple Presbyterian Church, Blowing Rock, NC, as well as its members from the Blowing Rock community.

A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.

This deluxe gift edition of the 1946 "Book of Common Worship" features black bonded leather, gilded page edges, and ribbon markers.

This valuable resource on the role of the Presbyterian elder covers many basic topics. It examines the Presbyterian and Reformed understanding of the Christian faith as well as the qualifications for the office of elder, its importance for the church, and the functions of the office. It discusses the role of the elders in the session and in the presbytery and their relationships to pastors and to the whole church.

This volume, demonstrating the main elements of Calvin's doctrine as they appear in his many commentaries on the books of the Old and New Testaments, speaks with singular power to the ordinary reader today. Included are more than two hundred selections under headings ranging from the Bible, knowledge of God, and the church. Introductory selections from Calvin's own writings also are provided.

Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.

This revealing read will give you an opportunity to learn from history. How do strong confessional churches that seem to be doing all the right things drift inexorably from the truth?. What is clear from Ian Hamilton's fascinating study is that it doesn't happen over night but it is a gradual erosion of theological and doctrinal standards. Nineteenth century Scotland was seen as a Christian nation composed of church-going people. Among its churches, Presbyterianism was strongest, and within Presbyterianism there were several large denominations. The future looked bright and optimism marked many of the church leaders and congregations. Yet the sad fact is that most of them were blind to the presence of the warning signs that ultimately caused the decline and not the continued growth of the church in Scotland. To understand how this happened Ian Hamilton looks at the changes that took place within one of these large Presbyterian denominations - the United Presbyterian Church - and analyses the roots, developments and consequences of these changes, particularly the departure from the doctrines summarised in the Westminster Confession of Faith. It is a salutary lesson to observe that the movements for church unions and increased evangelism of the nineteenth century were not signs of spiritual health; instead they were inadequate sticking plasters that hid dangerous spiritual disease. This book also includes discussion on the nature of subscription to the Confession at time of 1733 secession, the atonement controversy 1841-45, the Union controversy 1863-1873 and 1879 United Presbyterian Church Declaratory Act.

What explains the rapid growth of state power in early modern Europe? While most scholars have pointed to the impact of military or capitalist revolutions, Philip S. Gorski argues instead for the importance of a disciplinary revolution unleashed by the Reformation. By refining and diffusing a variety of disciplinary techniques and strategies, such as communal surveillance, control through incarceration and bureaucratic office-holding, Calvin and his followers created an infrastructure of religious governance and social control that served as a model for the rest of Europe -and the world. Gorski shows, for instance, how Calvinist-inspired social discipline contributed to the governance and pacification of Dutch society and to the rationalization and centralization of the Prussian state. He also compares religious and social disciplining as practiced by Calvinists, Lutherans and Catholics and finds that Calvinists took the disciplinary revolution much farther and faster, which helps explain the greater political strength of the Calvinist states. Written with clarity and vigour, "The Disciplinary Revolution" should be seen as a major work in European history, political science, social theory and religion.

This original look at the French Reformation pits immovable object--the French appellate courts or parlements--against irresistible force--the most dynamic forms of the Protestant Reformation. Without the slightest hesitation, the high courts of Renaissance France opposed these religious innovators. By 1540, the French monarchy had largely removed the prosecution of heresy from ecclesiastical courts and handed it to the parlements. Heresy trials and executions escalated dramatically. But within twenty years, the irresistible force had overcome the immovable object: the prosecution of Protestant heresy, by then unworkable, was abandoned by French appellate courts.

Until now no one has investigated systematically the judicial history of the French Reformation. William Monter has examined the myriad encounters between Protestants and judges in French parlements, extracting information from abundant but unindexed registers of official criminal decisions both in Paris and in provincial capitals, and identifying more than 425 prisoners condemned to death for heresy by French courts between 1523 and 1560. He notes the ways in which Protestants resisted the French judicial system even before the religious wars, and sets their story within the context of heresy prosecutions elsewhere in Reformation Europe, and within the long-term history of French criminal justice.

The Vigilant God by Horton Davies, a non-conformist minister who taught in the Religion Department of Princeton University and attended church regularly, is a reconsideration of the belief that God is still active in history. It is a reassessment of the theology of Providence in the thought of four major Christian theologians (Augustine, Aquinas, Calvin, and Barth) and of their views on predestination, theodicy, and free will, leading the author to consider the role it might have for the future of humanity. The book starts with a sketch of the biblical sources relating to Providence, predestination, election, and reprobation. Davies sees Augustine's doctrine of Providence and his view of evil as privatio boni, as greatly influenced by Plato and his followers. He dwells on Aquinas the man, his life and his character, open to Aristotle and his Jewish and Arab commentators, before plunging into the structure of his encyclopedic thought and works. Davies appreciates Calvin's regard for Scripture as a means of illumination of the Spirit, but rejects the pastor's views on predestination as tyrannical and unjust, and believes that Barth's positive insistence on God's universal mercy is necessary against the horrors perpetrated in the twentieth century.