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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations
This Companion to the Abbey of Le Bec in the Central Middle Ages
(11th-13th Centuries) offers the first major collection of studies
dedicated to the medieval abbey of Le Bec, one of the most
important, and perhaps the single most influential, monastery in
the Anglo-Norman world. Following its foundation in 1034 by a
knight-turned-hermit called Herluin, Le Bec soon developed into a
religious, cultural and intellectual hub whose influence extended
throughout Normandy and beyond. The fourteen chapters gathered in
this Companion are written by internationally renowned experts of
Anglo-Norman studies, and together they address the history of this
important medieval institution in its many exciting facets. The
broad range of scholarly perspectives combined in this volume
includes historical and religious studies, prosopography and
biography, palaeography and codicology, studies of space and
identity, as well as theology and medicine. Contributors are
Richard Allen, Elma Brenner, Laura Cleaver, Jean-Herve Foulon,
Giles E.M. Gasper, Laura L. Gathagan, Veronique Gazeau, Leonie V.
Hicks, Elizabeth Kuhl, Benjamin Pohl, Julie Potter, Elisabeth van
Houts, Steven Vanderputten, Sally N. Vaughn, and Jenny Weston.
Engaging with the Bible in a small group context has the potential
to be transformative, but the picture is not without some
complications. Key factors in determining whether a small group can
be transformed through scripture include the use (or abuse) of
'experts', the opportunity for challenge in the group, and how
study materials are used. "Do Small Groups Work" not only presents
extensive research into these questions, with the potential to
transform practice, but also offers a unique window into how
practical theological research can productively encounter
scripture.
A new way to follow Jesus that draws on old ways of following him.
Prominent progressive writer, speaker, and minister Robin Meyers
proposes that the best way for the faithful to recapture the spirit
of the early Christian church is to recognize that Jesus-following
was - and must be again - subversive in the best sense of the word
because the gospel taken seriously turns the world upside down. No
matter how the church may organize itself or worship, the defining
characteristic of the church of the future will be its
Jesus-inspired countercultural witness.
This study is the first book that explores how the Catholic Mass
was introduced and propagated in late Imperial China. Its dynamic
exploration reveals the tension between localized and global forms
of Catholic rituals, especially the tension faced by missionaries
and Chinese Catholics, who were caught up between the Chinese
tradition and the Catholic one. Drawing on rich primary sources,
some of which are rarely noticed in the field, this book unfolds
the intriguing interactions between the Mass and various cultural
expressions of Chinese society, including traditional religion,
architecture, art, literature, government, and theology.
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