In 1945, Elsie C. Bechtel left her Ohio home for the tiny French commune of Lavercantiere, where for nearly three years she cared for children displaced by the ravages of war. Bechtel's diary, photographs, and letters home to her family provide the central texts of this study. From 1945 to 1948, she recorded her encounters with French society and her immersion in the spare beauty of rural France. From her daily work came passionate musings on the emotional world of human interactions and evocative observations of the American, Spanish, and French co-workers and children with whom she lived. As a volunteer with the Mennonite Central Committee (MCC), Bechtel was part of the war relief efforts of pacifist Quakers and Anabaptists. In France between 1939 and 1948, MCC programs distributed clothing, shared food, and sheltered refugee children. The work began in the far southwest of France but, by the time Bechtel completed her service in 1948, had moved to the Alsace region, where French Mennonites clustered. Bechtel's writings emerged from a religious context that included much travel, but little reflection on the significance of that travel. Yet, religiously motivated travel-an old tradition in southwest France-shaped Bechtel's life. The authors consider her experiences in terms of religious pilgrimage and reflect on their own pilgrimage to Lavercantiere in 2006 for a reunion with some of the people marked by the broader effort that Bechtel joined. To understand Bechtel's experiences and prose, the authors examined archival sources on MCC's work in France, gathered oral and written narratives of participants, and researched other war relief efforts in Spain and France in the 1930s and 1940s. Drawing on these various contexts, the authors establish the complexity, but also the significance, of pilgrimage and humanitarian service as intercultural exchanges.

This book investigates the role of the laity in the Asian Church. Lay people have three responsibilities: proclaiming the Gospel, be a witness of life, and the triple dialogue with the cultures, the religions, and the poor. Focusing on the triple dialogue, the bishops of Asia have offered fresh ideas to address three global trends in society: the revolution in communications technologies which blurs the cultures; the conflicts between followers of different religions; and the advance of globalisation which leaves in its aftermath the poverty of the masses.

The term "charism" is drawn originally from Pauline literature and refers to a gift given by the Spirit for the upbuilding of the body of Christ. Since the mid-twentieth century, Christians from a broad spectrum of theological positions have applied this term, in varying ways, to groups within the Church. However, no book thus far has provided a rigorous and sustained critical investigation of this idea of ecclesial charisms. In Division, Diversity, and Unity, James E. Pedlar provides such an investigation, drawing on biblical and systematic theology as well as literature on church renewal and ecumenism. Against those who justify denominational separation in order to preserve particular gifts of the Spirit, Pedlar insists that the theology of charisms supports visible, organic unity as the ecumenical ideal. Division, Diversity, and Unity argues that the theology of ecclesial charisms can account for legitimately diverse specialized vocational movements in the Church but cannot account for a legitimate diversity of separated churches. Pedlar tests and develops his constructive proposal against the fascinating and conflicted histories of two evangelistic movements: the Paulist Fathers and The Salvation Army. While the proposed theology of ecclesial charisms stakes out a legitimate and important place in the Church for specialized movements, it excludes any attempt to justify the permanent separation of an ecclesial body on the basis of an appeal to an ecclesial charism.

Muslims who come to Christ face momentous spiritual, psychological and social obstacles that drive many to abandon their faith. Often conversion and discipleship are framed by individualistic Western models that do not acknowledge the communal cultural forces that constrain and shape new believers. Effective discipleship requires a more relational, holistic process of Christian identity development and spiritual formation in community. In this comprehensive resource, missiologist Don Little engages the toughest theoretical and practical challenges involved in discipling believers from Muslim backgrounds. He draws on New Testament principles, historical practices and interviews with seasoned disciplers ministering in a dozen countries across the Muslim world. Addressed here are key challenges that believers from Muslim backgrounds face, from suffering and persecution to spiritual warfare and oppression. Also included are implications for the role of disciplers in church planting among Muslims.

Prosperity Gospel, a controversial strand in global Christianity, relates material wealth to divine blessing. Originating in American Pentecostal milieus, it is most successful in Africa. Authors from four continents present interdisciplinary, multi-sited and comparative analyses of Prosperity Gospel in Africa and beyond. Prosperity theologies adapt to varied political contexts and travel outside Pentecostalism into the wider religious arena. Its components trigger discourses within ecumenical Christianity and are transformed in transnational Christian networks of migrants; they turn up in African shrine religion and African Islam. Pastures of Plenty maps the evolving religio-scapes of Prosperity Gospel.

Missionary Families Find a Sense of Place and Identity is a community history of members of nineteen Lutheran missionary families who served in Tanzania. Based on over ninety interviews and John Benson's extensive knowledge of cultural geography, he compares the lives of the missionary generation who grew up in the United States and went to Tanzania as missionaries to those of their children who grew up in Africa but settled in the United States as adults. Benson blends his personal experiences as a child of missionaries in Tanzania to tell the story of both generations. Missionary Families is centered on the themes of connection to place and religious development and will appeal to scholars of geography, cultural studies and religion.

Protestant Missionaries in Spain, 1869-1936: "Shall the Papists Prevail?" examines the history of the Protestant denominations, especially the Plymouth Brethren, throughout Europe that attempted to bring their churches to Spain just prior to Spain's First Republic (1873-1874) when religious liberty briefly existed. Protestant groups labored feverishly, establishing churches and schools designed to gain converts and thereby prove the supremacy of their theology in Spain as the foremost Roman Catholic country. Religious liberty was reintroduced in the 1930s during the Second Republic, but failed when General Francisco Franco won the Spanish Civil War and unified the culturally and linguistically diverse nation through the doctrine of religious uniformity. Equally important is the question of why the Roman Catholic Church felt compelled to expel them from Spain. After the First Vatican Council (1869-1870), Spain became the battlefield between Protestants and Catholics, each vying to demonstrate their preeminence. Using primary sources from Spain and the UK, this book recreates the story of these missionaries' struggles and examines their motivations for making significant sacrifices.

Sent to Heal traces the development of medical missions, one of the most intriguing, complex, and controversial phenomena in the history of the encounter of Western and Non-Western cultures promoted by Christianity. This groundbreaking study surveys the missions from their earliest beginnings in the fifteenth century until the turn of the twentieth century. Sent to Heal is a defining reference work on the philosophical, theological, missiological, and scientific aspects of medical missions. An extensive bibliography is included.

Focuses on the period leading up to the Indian Mutiny of 1857.

Addresses the nature of the influence of the European Enlightenment on the beliefs and practice of the Protestant missionaries who went to Asia and Africa from the mid-eighteenth century onwards, particularly British missions and the formative role of the Scottish Enlightenment on their thinking.

This book explores the technological innovations and management practices of evangelical Christian religions. Beginning from the late 19th century, the author examines the evangelical church's increasing appropriation of business practices from the secular world as solutions to organizational problems. He notes especially the importance of the church growth movement and the formation of church networks. Particular attention is paid to the history of evangelical uses of computer technology, including connections the Christian Right has made within Silicon Valley. Most significantly, this book offers one of the first academic explorations of the use of cybernetics, systems theory and complexity theory by evangelical leaders and management theorists.

Evangelist and Pastor Eric A. Folds was born and raised in West Virginia. He is a former member of the Army's 5th Special Forces Group (Airborne), and a Persian Gulf War Veteran. He was also a former United States Army Recruiter and paratrooper. He was baptized with the Holy Spirit at a revival held at New Birth Pentecostal Holiness church in Fayetteville, North Carolina while stationed at Fort Bragg on March 23, 1988 at 7.35 p.m. The revivalist at that time was District Elder Clifton Jones of the Pentecostal Assemblies of the World. Eric Folds accepted his call to ministry on January 1, 1989 and was licensed and ordained by the Pentecostal Assemblies of the World, Inc at the organization's national convention in Chicago, Illinois in 1991 after completing the organization's ministerial introduction course and ordination preparation courses from Aenon Bible College. Pastor Folds is the founder and the Pastor of The Christian Church of God, Inc. of Milwaukee, Wisconsin a tax-exempt 501c(3) organization. If you live in or around Milwaukee Wisconsin you are welcome to visit at 10.a.m. on Sunday at 3801 W. Center Street. He is a witness to others about the Good News of the Kingdom wherever he travels. He has also been a treatment foster care parent in Milwaukee Wisconsin and the President and CEO of a foster care agency known as "Brighter Destinies" in Milwaukee Wisconsin. Evangelist Eric Folds has currently devoted his time to the ministry and has been highly involved with helping others and spreading the gospel message. He has been writing for many years. He is an Evangelist first and foremost and spreads the gospel news wherever he travels. He is married to Kimberly Folds, a court reporter in Milwaukee, Wisconsin and has two sons Gabriel Folds and Joshua Folds.

First published in 1926. 'These documents are full of intimate interest' Times Literary Supplement 'A serious and intensely interesting piece of work' The Guardian The Jesuit missionaries were some of the earliest Europeans to find their way into the Mogul empire in the sixteenth century. Spending more years at Akbar's court than others did months, and traversing his dominions from Lahore to Kabul, and from Kashmir to the Deccan, they undoubtedly sowed the seeds of British influence in the East. Reproducing, or summarizing the most valuable of the missionaries' letters written prior to 1610, this volume makes available the illegible and scattered primary sources on the reign of the Emperor Akbar, and as such, forms the earliest European description of the Mogul Empire.

This book explores some of the challenges presented to church and mission from the contemporary culture of globalization and how this affects Christian spirituality in various ways. The attention is primarily focused on contemporary East Asian urban life, but from the assumption that this may not be all that different from what is experienced in urban contexts in other parts of the world. The authors all share an affiliation with institutions related to the Norwegian Mission Society and its work in East Asia.

Wherever we turn in God's world we find his fingerprints, not just in the glories of the countryside but also in the tangled web of human life and culture. With all the contradictions and ambiguities we encounter and experience... we must never allow ourselves to forget that God is in the world, laughing, singing, shouting, whispering, healing, weeping, reconciling, enabling, resisting, forgiving... He has not given up on it and neither should we.' - From Chapter 9, 'Positively worldly' 'I was one of the original members of Holy Joes, and The Post-Evangelical is a great snapshot of what happened on the fringes of church in the UK in the 1990s. But 20 years on, it endures as a classic commentary on understanding why church fails to connect with people who define themselves as "spiritual and religious". Essential reading.' - Maggi Dawn, Dean of Chapel and Associate Professor of Theology and Literature, Yale Divinity School 'I first met Dave Tomlinson when I was a student some forty years ago. Twenty years later I was fascinated to read his reflections on his spiritual journey when he brought out the first edition of The Post-Evangelical, which provoked much debate and discussion. Another twenty years have passed in which its importance and influence have become clear, while the debate and the journey have continued to develop for all of us. It is a privilege to have had Dave as my parish priest for the last decade or more, so I warmly welcome this Classics edition - and look forward to where we are going next!' - Richard Burridge, Dean of King's College, London and Professor of Biblical Interpretation

We love to share good news with the world. We tweet about a great new restaurant, we share pictures of our newborn child and we celebrate about receiving that sought-after promotion. We are evangelists for many great things. So why don't we do the same with Jesus? Simply put, Jesus is awkward for most of us. He's like that uncle who is really funny inside the family circle, but truthfully you would rather not take him anywhere. You know Jesus is great news. He is changing your life, he is giving you purpose and he has saved your soul. So how can you move out of your comfort zone and beyond the awkwardness to share the life-transforming power of God with others? Apostolic evangelist Beau Crosetto has spent years working with college students and churchgoers to help them break through to people in their everyday lives. Here, he moves you not only beyond the awkward feelings but through them so you can confidently take hold of evangelistic opportunities you encounter everywhere you go. In this practical, personal guide, Crosetto takes into account reasons we are not sharing our faith--the negative image of slick or pushy evangelists, the fear of not knowing enough or the dread of saying the wrong thing. He also reveals a dangerous lack of vocational empowerment in most churches today, reminding us that Ephesians 4 calls us to five roles: apostle, prophet, evangelist, shepherd and teacher. Why do we seem to be empowering only the pastoring roles of shepherd and teacher? If we are serious about the Great Commission, we must be serious about activating all five. People eager to hear the good news about Jesus are waiting for you, desperate for answers and guidance. If you grab hold of that reality and learn to listen to the nudgings of the Holy Spirit, you will be prepared to push past the awkwardness and step into the God moments waiting for you.

Amy Carmichael was a remarkable leader. She lived her life out of a strong belief in a God who is real, all powerful and who provides for all our needs. She had a deep love for people and a determination to help them. She provided a home, an education and health care for hundreds of girls and boys whom she rescued from the jaws of an evil Indian practice of selling children to temple prostitution. When Amy Carmichael first arrived in Dohnavur, India, it was a barren plain; she transformed it into a valley of springs. The Dohnavur Fellowship she established survived the turbulent times of two World Wars, regular outbreaks of disease and persistent spiritual attack. Amy authored nearly forty books that continue to inspire and challenge many all around the world. "Joanna Williamson is a gifted storyteller who is able to weave together the narrative of Amy Carmichael's life with excerpts from her writings which draw the reader intimately into one of the most well-known missionaries to ever enter India. This story is filled with life, conviction, pathos and poignancy and is engagingly presented." Dr Timothy C. Tennent - President, Asbury Theological Seminary and Professor of World Christianity

Over the past ten years, the North American mission field has experienced dramatic changes, which in turn have required congregations, middle judicatories, and denominations to adapt. Among these adaptations is an expectation for clear goals and quantified progress towards those goals. Church leaders who have never needed to measure their goals and progress with metrics may find this change daunting. The use of metrics denominational and middle judicatory dashboards, and the tracking of congregational trends has become an uncomfortable and misunderstood practice in this search for accountability. Doing the Math of Mission offers theory, models, and new tools for using metrics in ministry. This book also shows where metrics and accountability fit into the discernment, goal setting, and strategies of ministry. While there are resources for research on congregations, tools on congregational studies, and books on program evaluation, there is a gap when it comes to actual tools and resources for church leaders. This book is intended to help fill that gap, giving leaders a toolbox they can use in their own setting to clarify their purpose and guide their steps."

Every year, an estimated 1.6 million Americans participate in short-term mission trips, spending over one billion dollars figures that have increased exponentially in the last two decades. About one third of U.S. congregations sponsor such trips each year. While they are referred to as mission trips, many trips focus not on conversion or evangelism, but on service projects building a playground, providing medical care, or serving free meals to the poor. Short-term mission participants have a genuine desire to transform conditions of poverty, yet they don't always know how to go about it; many people involved in short-term mission work virtually reinvent the wheel when they design and plan their service projects. Making a Difference in a Globalized World: Short-term Missions That Work is a guide to leaders of such trips. The book presents clear insight and research from anthropologists and development professionals, and encourages individuals to lead mission trips that make a greater impact on the communities that they are serving. The text provides: .a framework for planning short-term mission trips; .foundation for planning; .personal anecdotes and case studies; .and practical suggestions for volunteer opportunities. This handbook is a vital resource for any potential mission volunteers or organizers."

Frederich Stanley Arnot was among the first of the Plymouth Brethren to take the gospel to Africa in the late 19th-century missionary expansion across the Kalahari desert, opening Protestant missions in Barotseland, Angola and Katanga in the 1880s.

An important work for the nineteenth century history of East Africa. It contains a new introduction with a biographical sketch of Krapf.

In this collection of essays, anthropologists of religion examine the special challenges they face when studying populations that proselytize. Conducting fieldwork among these groups may involve attending services, meditating, praying, and making pilgrimages. Anthropologists participating in such research may unwittingly give the impression that their interest is more personal than professional, and inadvertently encourage missionaries to impose conversion upon them. Moreover, anthropologists attitudes about religion, belief, and faith, as well as their response to conversion pressures, may interfere with their objectivity and cause them to impose their own understandings on the missionaries. Although anthropologists have extensively and fruitfully examined the role of identity in research particularly gender and ethnic identity religious identity, which is more fluid and changeable, has been relatively neglected. This volume explores the role of religious identity in fieldwork by examining how researchers respond to participation in religious activities and to the ministrations of missionaries, both academically and personally. Including essays by anthropologists studying the proselytizing religions of Buddhism, Islam, Christianity, as well as other religions, this volume provides a range of responses to the question of how anthropologists should approach the gap between belief and disbelief when missionary zeal imposes its interpretations on anthropological curiosity."

The Navajo as Seen by the Franciscans is the story of one of the great cultural confluences in American history, the coming of Franciscan missionaries to the Navajo people. Here, in the words of the friars who lived it, is part of that remarkable story. Utilizing both primary and secondary materials, this sourcebook aims to make more readily accessible the views of the Franciscans, both in their personal writings and in national publications and mission magazines addressing the Catholic laity and potential donors. Selections include internal reports and position papers not intended for publication, diaries and personal correspondence, and notes and unfinished drafts. Each text is introduced by the editor and has been carefully selected for inclusion to provide a comprehensive view of the Navajo of the late 19th and early 20th century, as well as insights into those that served them as teachers, advocates, counselors, and medical missionaries. Because most Franciscan missionaries came to live among the Navajo for their entire lives, their primary commitment was neither to "science" nor to publication for their academic peers, but to the welfare, both here and in the hereafter, of those among whom they served, allowing for a complex and mutually beneficial relationship between the two. This volume covers the remarkably productive first decades of the Franciscan missions to the Navajo, during the ministry of Father Anselm Weber, from the arrival of the first missionaries in 1898 to Fr. Anselm's passing in 1921. Its 43 chapters are divided into six parts: Beginnings, Indian Policy, Early Ministry 1901-1910, Navajo Land, Among the People 1911-1920, and Navajo Customs and Character. Supplemented by 16 rare black and white photographs, this reference work is a fascinating glance into the lives of two cultures forever changed by each other.

This book takes a new look at the impacts of Christianity in the late-nineteenth-century China. Using American Baptist and English Presbyterian examples in Guangdong province, it examines the scale of Chinese conversions, the creation of Christian villages, and the power relations between Christians and non-Christians, and between different Christian denominations. This book is based on a very comprehensive foundation of data. By supplementing the Protestant missionary and Chinese archival materials with fieldwork data that were collected in several Christian villages, this study not only highlights the inner dynamics of Chinese Christianity but also explores a variety of crisis management strategies employed by missionaries, Christian converts, foreign diplomats and Chinese officials in local politics.