A new brand of apostolic ministry for today's world

"The Permanent Revolution" is a work of theological re-imagination and re-construction that draws from biblical studies, theology, organizational theory, leadership studies, and key social sciences. The book elaborates on the apostolic role rooted in the five-fold ministry from Ephesians 4 (apostles, prophets, evangelists, shepherds, and teacher), and its significance for the missional movement. It explores how the apostolic ministry facilitates ongoing renewal in the life of the church and focuses on leadership in relation to missional innovation and entrepreneurship.The authors examine the nature of organization as reframed through the lens of apostolic ministry.Shows how to view the world through a biblical perspective and continue the "permanent revolution" that Jesus startedOutlines the essential characteristics of apostolic movement and how to restructure the church and ministry to be more consistent with themAlan Hirsch is a leading voice in the missional movement of the Christian West

This groundbreaking book integrates theology, sociology, and leadership to further define the apostolic movement.

Experts say if you do something for thirty days it becomes a habit. "God has given us the extraordinary privilege of knowing him. I hope that by the end of 30 Days you will want to make spending time with God a lifelong habit." - Nicky Gumbel Nicky has selected thirty fascinating passages from the Old and New Testament, accompanied by a challenging commentary and thoughtful prayer. Designed to be read over thirty days, this book guides the reader through the process of Bible study. It helps answer the important questions like, "How should I read the Bible?", "Where do I start?" and "How is the Bible relevant to my life?" This is an excellent resource for those who have just completed Alpha or anyone who is interested in exploring the Bible.

The word "evangelism" evokes strong reactions among Christians. Conflict about what it is, whether to do it, how to go about it, and the desired results divides churches, demonstrating the need for new theologies and methods that address today's religiously pluralistic and secular contexts. This book offers a comprehensive treatment of evangelism, from biblical models to contemporary practice. Frances Adeney shows that understanding different contexts and approaches to evangelism and accepting the views of others on this crucial topic can help replace the "evangelism wars" (social action vs. proclamation) with a more graceful approach to sharing God's good news with the world.

This book explores the multicultural and multilingual dimensions of Jesus' life and ministry in first century Galilee. The study focuses on Jesus' encounters with ethnic minorities in the New Testament and the so-called « Mission Instructions (Luke 10:2-16), which show Jesus as a reconciler of cultures. The author connects the multicultural-multilingual life and ministry of Jesus to the life of Korean immigrants in the North American context. Jesus is presented as the Christ with whom they can identify in the context of their painful marginalisation.

Although many refer to the American South as the "Bible Belt," the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion?
Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state.
Touching on the creationof a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.

This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of studyby taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigour and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light. This monumental study shows that the missionary movement had a far more complex and ambiguous relationship with the Empire than has previously been thought, and will be widely welcomed by students and scholars of imperial history and the history of religion. -- .

Crafted to be an easy-to-carry large print Bible with cross references and striking verse imprinted on the cover allows this Bible to be an ideal choice to take with you wherever you go. This edition is published in large KJV Comfort Print type, which was designed exclusively for Thomas Nelson to be the most readable at any size. The KJV Personal Size Reference Bible is a feature-rich edition with easy-to-read large Comfort Print type. Including features like words of Christ in red, book introductions, end-of-page references, and a concordance, this Bible offers the tools to dive deeply into God's Word. As part of the Verse Art Cover Collection, this edition is in an easy-to carry format with an inspiring cover designed to encourage readers to spend more time in God's Word regardless of where they are. Features include: Presentation page to personalize this special gift by recording a memory or a note Extensive end-of-page cross-references allow you to find related passages quickly and easily Book introductions provide an overview of background and historical context Miracles and parables of Jesus call out important events during Jesus' earthly ministry Concordance for looking up a word's occurrences throughout the Bible Full color maps show the layout of Israel and other biblical locations for better context Words of Christ in red help you quickly identify Jesus' teachings and statements One-year reading plan which guides you through the entire Bible Two double-faced satin ribbons make it easy navigate and keep track of where you were reading Easy-to-read 10-point KJV Comfort Print

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

How should we reflect theologically about culture? Tim Gorringe presents a threefold, and interrelated, reflection organised around culture, power and mission. First, Gorringe interrogates culture through contemporary cultural studies but also through the contribution of the great eighteenth century theologian, J.G. Herder. He concludes by considering the question of cultural imperialism. Secondly, Gorringe asks where power is located in culture, and how the church relates to that, arguing that the central theses of liberation theology are far from dead. The third part turns to questions of mission, asking whether this is morally feasible in a culturally pluralist world and considering the implications of Samuel Huntington's notorious thesis of the 'clash of civilizations'. Gorringe argues that mission is in fact a vital part of a respectful multicultural society.

Frankfurt am Main, Berlin, Bern, Bruxelles, New York, Oxford, Wien. This book endeavours to set forth the Catholic Church understanding of Church-State relations and therein proposes a framework of Church-State relations in Zambia, to regulate areas of common interests between the Church and the State, and to specify areas of Church concern where State intrusion is limited. The work further proposes an institution to implement the framework proposal as well as monitor legislation and policies that impact on Church-State relations. Contents: Historical profile of Church-State relations - The importance and influence of the pronouncements of Vatican II - Church-State relations in the Codex Iuris Canonici 1983 - An overview of Church-State relations in Zambia - Church-State relations in a Christian nation: A Catholic perspective - Policy proposal for Church-State relations in Zambia in view of the Catholic Church - Operational modality for Church-State relations in Zambia.

Die katholische Selbst- und Fremdwahrnehmung im 19. Jahrhundert gehen von einem monolithischen, eindeutig gegen die Moderne positionierten ultramontanen Katholizismus aus. Tatsachlich sind dessen konkrete Erscheinungsformen in theologischer, sozialer und kunstlerischer Hinsicht vielgestaltig und im Verhaltnis zur Moderne widerspruchlich. Der ultramontane Katholizismus war moderner als es ihm selbst und seinen kulturkampferischen Gegnern bewusst war. Um dies zu verstehen, ist die synchrone durch eine diachrone Analyse der Transformationen des Katholischen zwischen Vormoderne und Moderne zu erganzen. Die Aufsatze dieses Bandes verfolgen diesen Ansatz am bayerischen Beispiel in kirchen-, theologie-, sozial- und kunstgeschichtlicher Hinsicht.

Throughout the nineteenth century the relationship between the State and the Established Church of England engaged Parliament, the Church, the courts and - to an increasing degree - the people. During this period, the spectre of Disestablishment periodically loomed over these debates, in the cause - as Trollope put it - of 'the renewal of inquiry as to the connection which exists between the Crown and the Mitre'. As our own twenty-first century gathers pace, Disestablishment has still not materialised: though a very different kind of dynamic between Church and State has anyway come into being in England. Professor Evans here tells the stories of the controversies which have made such change possible - including the revival of Convocation, the Church's own parliament - as well as the many memorable characters involved. The author's lively narrative includes much valuable material about key areas of ecclesiastical law that is of relevance to the future Church of England.

September 11, 2001 is now etched into the collective world consciousness as a water-shed in the modern history of relationship between the world civilizations. These civilizations are essentially rooted in religious faiths that are largely ignorant of each other and consequently mutually hostile. Hopefully, not too late, the world has woken up to this awesome reality. This work started by the author some years ago before September 11, 2001 is appearing at a most auspicious time, when Nigeria indeed, is like the world-stage in microcosm where the contradictions between faith and praxis in the relationship between these world religions are played out. Using Nigeria as a case-study the author painstakingly analyses the commonly shared areas of faith between Islam and the Christian Faith and carefully scrutinizes the background, motives and characteristics of the friction points between the two religions. The result of his research challenges both religions by exposing how much they have in common to co-exist peacefully and assure humanity that peace is inexorably bound up with religion. It also underscores the Catholic Social Teaching with its principles, values and norms for the foundation of a sound social Order and structure of social life. Contents: Background to Christian-Islamic Tension--Islamic Religion and its Socio-economic and Political Aspirations in Nigeria--Christian Incursion in Nigeria: its Social and Political Implications--Christian-Islamic Tension in Nigeria--The Social Teaching of the Church: Areas of Application--Religious Co-existence in a Pluralistic Nigeria.

Sowohl in der biblischen Traditionals auch im Bereich der Neurowissenschaften steht die "Leiblichkeit" des Menschen im Zentrum der Wahrnehmung. Dies darf als gemeinsamer Ausgangspunkt fur ein konstruktives Gesprach zwischen biblischer Theologie und gegenwartiger Neurowissenschaft festgehalten werden. Der Blick richtet sich auch auf die "Dimension der' Geschichtlichkeit', die fur das alttestamentliche Verstandnis des Menschen von fundamentaler Bedeutung ist, aber auch den neurowissenschaftlichen Blick auf den Menschen sehr stark pragt. Die "Identitat" eines Menschen begegnet uns als eine "narrative Konstruktion". Die' Seele' wird dazu aufgefordert, nicht zu vergessen, was ihr an Gutem widerfahren ist. Dabei begegnet uns die biblische Tradition als grosse Hoffnungsg schichte.

Das Buch rekonstruiert die Konzeption der Orthodoxen Kirche Siebenburgens uber die soziale Ordnung Rumaniens in der Zwischenkriegszeit. Der Autor fasst dieses regional gepragte Ordnungsdenken durch das Konzept der politischen Ethnotheologie zusammen. Dieser zufolge ware die nationale Gemeinschaft mit der orthodoxen Gemeinschaft identisch, daher sollte der nationale Staat zugleich auch orthodox sein. Die soziale Ordnung, die er schafft, sollte eine legale Kodifizierung der moralischen Ordnung sein, die die Orthodoxie der Nation eingepragt hat. Dieser Syllogismus erklart die Haltung der Kirche gegenuber der ethnisch-religioesen Alteritat und beleuchtet, warum sie die rechtsextremen politischen Bewegungen, die versprachen, den rumanischen Staat in einen christlichen Staat umzuwandeln, mit Sympathie betrachtete.

In the decades before colonial partition in Africa, the Church Missionary Society embarked on the first serious effort to evangelize in an independent Muslim state. Bishop Samuel Ajayi Crowther led an all-African field staff to convert the people of the Upper Niger and Confluence area, whose communities were threatened or already conquered by an expanding jihadist Nupe state. In this book, Femi J. Kolapo examines the significance of the mission as an African-rather than European-undertaking, assessing its impact on missionary practice, local engagement, and Christian conversion prospects. By offering a fuller history of this overlooked mission in the history of Christianity in Nigeria, this book reaffirms indigenous agency and rethinks the mission as an experiment ahead of its time.

In A.D. 597, St Augustine arrived at Canterbury from Rome to preach the gospel to the English; in the same year St Columba died on Iona. Their activities were part of a longer pattern of Christian mission in and around the British Isles and extending to the Continent, that stretched over four hundred years. This book charts the story of this mission and outlines the theology and belief that emerged in the Church in Britain. It therefore embraces both the Celtic and Anglo-Saxon dimensions of that Church, highlighting notable saints such as Martin, Patrick, Gregory the Great, Bede and Boniface. The story ends with the mission of English Christians to Germany and the Low Countries and the work of Alcuin. The Revd Douglas Dales is Chaplain of Marlborough College and author of numerous books on Anglo-Saxon church history and theology as well as other topics, including 'Dunstan: Saint and Statesman' and 'Living through Dying: the spiritual experience of St Paul', both published by the Lutterworth Press. 'Dales concentrates on the fascinating lives of missionaries from 400 to 800 to illustrate their thought and motivation. He examines the theology of the early missionaries through critical analysis of their own works, letters and early lives.' Barbara Mitchell, History Today 'A clear and agreeable account, informed by much recent scholarship, of the conversion of Britain and Ireland, and the English missions to the Continent. This is History informed by theology, but theology remains in the background. A useful addition to the range of introductory guides to be recommended as it succeeds in displaying the history of conversion in Britain and Ireland as a continuous story.' T.M. Charles Edwards, English Historical Review

Scottish theologian, educator, astronomer and popularizer of science, Thomas Dick (1774-1857) promoted a Christianized form of science to inhibit secularization, to win converts to Christianity, and to persuade evangelicals that science was sacred. His devotional theology of nature made radical claims for cultural authority. This book presents the first detailed analysis of his life and works. After an extended biographical introduction, Dick's theology of nature is examined within the context of natural theology, and also his views on the plurality of worlds, the nebular hypothesis and geology. Other chapters deal with Dick's use of aesthetics to shape social behaviour for millennial purposes, and with the publishing history of his works, their availability and their reception. In the final part, the author explores Dick's influence in America. His pacifism won him Northern evangelical supporters, while his writings dominated the burgeoning field of popular science, powerfully shaping science's cultural meaning and its uses.

'Faithfulness and the Purpose of Hebrews' offers fresh answers to unresolved questions by employing that branch of social psychology known as social identity theory. Who were the addressees? With the categories of social identity theory, this study argues that the addressees arranged the world into two groups: 'us' and 'them'. They understood their group, the 'us', to be the 'faithful'. They understood 'them' (a symbolic outgroup of 'all others') to be the 'unfaithful'. Faithfulness, then, is the primary identity descriptor for the addressees and plays an essential role throughout the text. How did the addressees understand the faithfulness of Jesus? The author of Hebrews describes the faithfulness of Jesus as 'prototypical'. The faithfulness of all others is described in relation to Jesus' faith, and together they are integrated into an ongoing narrative of devotion. What is the meaning of the promised 'rest'? Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the 'antecedent' faithfulness of many witnesses and the 'forthcoming' promised rest of the addressees. The addressees of Hebrews were encouraged to 'understand their futures by looking to the past.' What is the purpose of the text? Social identity theorists explain that groups with a negative social identity have two broad options: social mobility or social change. The study concludes that the author of Hebrews provides internal constraints in order to prevent social mobility. Marohl uses social creativity (an aspect of social change) to provide a positive social identity for the addressees. 'Marohl's welcome study represents an accomplished application of social identity theory to the text of Hebrews. His methodological attentiveness is mature and responsible, resulting in an articulate analysis that recognises the faithfulness of Jesus to be the theological centre that informs the socio-religious programme advocated by the author of Hebrews.' - Bruce Longenecker, University of St. Andrews Matthew J. Marohl teaches New Testament at Augustana College, Illinois and is the author of 'Joseph's Dilemma: Honour Killing in the Birth Narrative of Matthew'.