The present volume is a result of an international symposium on the encounters between Jesuits and Protestants in Asia and the Americas, which was organized by Boston College's Institute for Advanced Jesuit Studies at Boston College in June 2017. In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission. In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism.

Our evangelistic attempts can seem quite odd to a watching world. Most people today are not the slightest bit interested in hearing about Jesus. They tell us they are quite happy as they are, thank you very much. This book explains why such people think like this - and provides practical guidance on how we can reach them. It demonstrates ways in which we can help people to want to find out about Jesus, how we can then share the relevance of the gospel with them, how we can answer their difficult questions and, ultimately, how we can lead them in their first steps of faith in Christ. Evangelism is difficult. It always will be. But Nick's thoughtful and imaginative approach, irrepressible humour and infectious enthusiasm will certainly help to make it slightly less difficult.

Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580-1789: 'The World is our House'? offers new perspectives on the English Mission of the Society of Jesus. It brings together an interdisciplinary and international group of scholars to explore the Mission's role and wider impact within the Society, as well as early modern European Catholicism. Building on recent movements within the field to decentralise the Catholic Reformation, the volume seeks to change perceptions of the English Mission as peripheral, bringing the archipelagic experience of Jesuits working in the British Isles in line with work on their European confreres and the broader global network of the Society of Jesus.

An essential new reference work for students and general readers interested in the history, dynamics, and influence of evangelicalism in recent American history, politics, and culture. What makes evangelical or "born-again" Christians different from those who identify themselves more simply as "Christian"? What percentage of Americans believe in the Rapture? How are evangelicalism and Baptism similar? What is the influence of evangelical religions on U.S. politics? Readers of Evangelical America: An Encyclopedia of Contemporary American Religious Culture will learn the answers to these questions and many more through this single-volume work's coverage of the many dimensions of and diversity within evangelicalism and through its documentation of the specific contributions evangelicals have made in American society and culture. It also illustrates the Evangelical movement's influence internationally in key issues such as human rights, environmentalism, and gender and sexuality. Provides readers with an understanding of contemporary American evangelicalism's history, key individuals, organizations, and beliefs through detailed coverage of more than 180 topics Documents the diversity of the Evangelical movement under a common core umbrella of doctrinal beliefs Displays the breadth of American evangelical interaction in social and cultural issues and in debates in recent American history

In the late nineteenth century, a small community of Native Hawaiian Mormons established a settlement in heart of The Great Basin, in Utah. The community was named Iosepa, after the prophet and sixth president of the Church of Jesus Christ of Latter-day Saints, Joseph F. Smith. The inhabitants of Iosepa struggled against racism, the ravages of leprosy, and economic depression, by the early years of the twentieth century emerging as a modern, model community based on ranching, farming, and an unwavering commitment to religious ideals. Yet barely thirty years after its founding the town was abandoned, nearly all of its inhabitants returning to Hawaii. Years later, Native Hawaiian students at nearby Brigham Young University, descendants of the original settlers, worked to clean the graves of Iosepa and erect a monument to memorialize the settlers. Remembering Iosepa connects the story of this unique community with the earliest Native Hawaiian migrants to western North America and the vibrant and growing community of Pacific Islanders in the Great Basin today. It traces the origins and growth of the community in the tumultuous years of colonial expansion into the Hawaiian islands, as well as its relationship to white Mormons, the church leadership, and the Hawaiian government. In the broadest sense, Mathew Kester seeks to explain the meeting of Mormons and Hawaiians in the American West and to examine the creative adaptations and misunderstandings that grew out of that encounter.

This book makes visible an important but largely neglected aspect of Christian missions: its transnational character. An interdisciplinary group of scholars present case-studies on missions and individual missionaries, unified by a common vision of expanding a Christian Empire "to the ends of the world". Examples range from Madagascar, South-Africa, Palestine, Turkey, Tibet, Germany, Norway, the Netherlands, Canada and Britain. Engaging in activities from education, health care and development aid to religion, ethnography and collection of material culture, Christian missionaries considered themselves as global actors working for the benefit of common humanity. Yet, the missionaries came from, and operated within a variety of nation-states. Thus this volume demonstrates how processes on a national level are closely linked to larger transnational processes.