Photographed over twenty years, this is a portrait of the Jesus Army. For most of us, if we register them at all, they are the tambourine-wielding, gospel-singing fanatics who intrude on our Saturday morning shopping excursions. But for the members themselves, this charismatic Christian sect - often dismissed as a cult - is a total way of life. Founded in 1969 in Northamptonshire, England, believers are expected to renounce all their possessions, live in communes, and share all earnings. Their motto, and three basic tenets - "Love, Power and Sacrifice" - form the title of this book.It would be easy to ridicule belief, but instead photographer John Angerson has adopted another approach - a profoundly sympathetic authorial style which does not judge, or even simply chronicle, but seems to penetrate the very skin of a religious sect. What gives these photographs an eerie relevance today is that fanatical religious belief has, seemingly out of the blue, come to the foreground of contemporary life. From the Christian fundamentalist certainties that have underpinned recent American policy, to the Islamic extremism that has erupted everywhere from New York to London and Madrid, competing religious beliefs have redrawn the contours of the modern world. Angerson's photographs provide a searing insight in a world within a world. By peering into this microcosm of fanatical religion we can begin to understand a phenomenon that it is no longer possible to ignore.

Few people realize that polygamy continues to exist in the United States. Thus, world-wide attention focused on the State of Texas in 2008 as agents surrounded the compound of The Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and took custody of more than 400 children. Several members of this schismatic religious group, whose women adorned themselves in "prairie dresses," admitted to practicing polygamy. The state justified the raid on charges that underage marriage was being forced on young women. A year later, however, all but one of the children had been returned to their parents and only ten men were charged with crimes, some barely related to the original charges. This book reveals the history, culture, and sometimes an insider's look at the polygamous groups located primarily in the western parts of the United States.
The contributors to this volume are historians, anthropologists, and sociologists familiar with the various groups. A legal scholar also addresses the legality of the Texas raid and a geneticist examines the paternity issues. Together, these authors provide a much needed understanding of the surprisingly large number of groups and individuals who live a quiet polygamous life style in the United States.

This book is the first comprehensive study of Mormon architecture. It centers on the doctrine of Zion which led to over 500 planned settlements in Missouri, Illinois, Utah, Idaho, Wyoming, Colorado, New Mexico, Arizona, California, Nevada, Canada, and Mexico. This doctrine also led to a hierarchy of building types from temples and tabernacles to meetinghouses and tithing offices. Their built environment stands as a monument to a unique utopian society that not only survived but continues to flourish where others have become historical or cultural curiosities. Hamilton's account, augmented by 135 original and historical photographs, provides a fascinating example of how religious teachings and practices are expressed in planned communities and architecture types.

This book traces the history of the outlawed mystical fellowship, the 'Family of Love', in sixteenth- and seventeenth-century England. The Familists, devoted followers of a Messianic Dutch mystic named 'H. N.', were passionately denounced by many literate contemporaries, and an association with extremism, subversion and hypocrisy has endured. The author tracks the English Familists into their houses, fields and places of work. Although members of the Family were few in number and highly secretive, identification has proved possible in contexts ranging from the court of Elizabeth I to rural villages in Cambridgeshire. The author also examines the distinctive way of life which was developed by Family members within a wider society that, on the face of it, was hostile to religious dissenters: one surprising conclusion is that most English men and women seem to have possessed an impressive capacity to tolerate known 'heretics' in their midst.

Although the demographics of World Christianity demonstrate a population shift to the Global South, especially in Sub-Saharan Africa, the preponderance of biblical scholarship continues to be dominated by Western scholars in pursuit of their contextual questions that are influenced by an Enlightenment-oriented worldview. Unfortunately, nascent methodologies used to bridge this chasm often continue to marginalize indigenous voices. In contradistinction, Beth E. Elness-Hanson's research challenges biblical scholars to engage stronger methods for dialogue with global voices, as well as encourages Majority World scholars to share their perspectives with the West. Elness-Hanson's fundamental question is: How do we more fully understand the "generational curses" in the Pentateuch? The phrase, "visiting the iniquity of the fathers on the children to the third and the fourth generation," appears four times in the Pentateuch: Exod 20:4-6; Exod 34:6-7; Num 14:18; and Deut 5:8-10. While generational curses remain prevalent within the Maasai worldview in East Africa, an Enlightenment-influenced worldview diminishes curses as a phenomenon. However, fuller understandings develop as we listen and learn from each other. This research develops a theoretical framework from Hans-Georg Gadamer's "fusion of horizons" and applies it through Ellen Herda's anthropological protocol of "participatory inquiry." The resulting dialogue with Maasai theologians in Tanzania, builds bridges of understanding across cultures. Elness-Hanson's intercultural analysis of American and Maasai interpretations of the Pentateuchal texts on the generational curses demonstrates that intercultural dialogues increase understandings, which otherwise are limited by one worldview.

Plymouth Brethren offers the first scholarly treatment of the Plymouth Brethren Christian Church (PBCC), one of the largest denominations within the Brethren movement that originated with John Nelson Darby and a 19th-century revival in the British Isles. The Brethren believed in restoring the purity of primitive Christianity. While some saw this dream in ecumenical terms, those who would eventually be called Exclusive Brethren came to believe that true Christians should separate themselves from the corruption of existing denominations, and break bread in their assemblies only with those sharing their interpretation of the Bible. This book, based on both historical research and participant observation of contemporary communities, focuses on a case study of the Plymouth Brethren Christian Church, one of the largest groups of the Exclusive Brethren. Massimo Introvigne discusses their beliefs, daily life, international school system, and charitable activities. The book also examines the controversies surrounding their practice of strict separation from those who are not part of their community, and the accusations of cult-like behavior brought against the Brethren by the media and some former members.

The Church of Latter-day Saints renounced the practice of plural marriage in 1890. In the mid to late nineteenth century, howeverthe heyday of Mormon polygamyan average of three out of every ten Mormon women became polygamous wives. Paula Kelly Harline delves deep into the diaries and autobiographies of twenty-nine such women, opening a rare window into the lives they led and revealing their views of and experiences with polygamy, including their well-founded belief that their domestic contributions would help to build a foundation for generations of future Mormons. Polygamous wives were participants in a controversial and very public religious practice that violated most social and religious rules of a monogamous America. Harline considers the questions: Were these women content with their sacrifice? Did the benefits of polygamous marriage for the Mormons outweigh the human toll it required and the embarrassment it continues to bring? Polygamous wives faced daunting challenges not only imposed by the wider society but within the home, yet those whose writings Harline explores give voice to far more than just unhappiness and discontent. Following two or three women simultaneously and integrating their own words within a lively narrative, Harline focuses on the detail of their emotional and domestic lives over time, painting a vivid and sometimes disturbing picture of an all but vanished and still controversial way of life.

In Mormon Christianity Stephen H. Webb becomes the first respected non-Mormon theologian to explore in depth what traditional Christians can learn from the Latter-Day Saints. Richard Mouw's recent work, Talking with Mormons, focuses on making the case that Mormons are not a cult and that Christians should tolerate them. But even Mouw, sympathetic as he is, follows all other non-Mormon theologians in declining to accept Mormons as members of the Christian family. They are not a cult, Mouw writes, but rather a religion related to be set apart from traditional Christianity. Mormons themselves are adamant that they are Christian, and eloquent writers within their own faith have tried to make this case, but no theologian outside the LDS church has ever tried to demonstrate just how Christian they are. Webb writes neither as a critic nor a defender of Mormonism but as a sympathetic observer who is deeply committed to engaging with Mormon ideas. His book is unique in taking Mormon theology seriously and providing plausible and in some instances even persuasive alternatives to many traditional Christian doctrines. It can serve as an introduction to Mormonism, but it goes far beyond that. Webb shows that Mormons are indeed part of the Christian family tree, but that they are a branch that extends well beyond what most Christians have ever imagined. Rather than accusing Mormons of heresy, Webb shows how they are innovative. His account of their creative appropriation of the Christian tradition is meant to inspire more traditional Christians to reconsider the shape of many basic Christian beliefs. At the same time, he also holds up a friendly mirror to Mormons themselves as they become more public and prominent in American religious debates. Yet Webb's book is not all affirming and celebratory. It ends with a call to Mormons to be more focused on Christian essentials and an invitation to other Christians to be more imaginative in considering Mormon alternatives to traditional doctrines.

What is a cult? Why do they emerge? Who joins them? And why do tragedies such as Waco and Jonestown occur? This Reader brings together the voices of historians, sociologists, and psychologists of religion to address these key questions about new religious movements.

The volume opens with an introductory essay by the editor, and each section is prefaced by a brief essay outlining the issues at stake, the state of current discussion, and the nature, value, and relevance of the selected readings. The readings themselves are broad-ranging and include coverage of topical questions, such as the 'brainwashing' controversy, sexual deviance and gender issues, and cults in cyberspace.

This collection enables readers to gain a clear understanding of the phenomenon of new religious movements in modern culture and to replace prejudice and speculation with reliable insights into the nature of cult activity.

In this impressive study Dr. Sundkler traces the development of the Bantu Churches in South Africa which seceded from the Missions or split amongst themselves. The author gives a fascinating account of the life and aspirations of these purely Bantu churches and of their leaders. Dr. Sundkler's study is concentrated on the contact which took place in these churches between the old heritage of the people and the new message of the Christian Gospel. In the foreword Dr. E.H. Brookes pays tribute to the spirit in which the author has written, "not merely an unbiased scientific spirit, but a spirit which shows true kindness, a positive attitude and a sympathetic understanding of Zulu ideas and aspirations." Dr. Sundkler's Bantu Prophets in South Africa is an important and remarkable work on religion in this region.

The political and religious turmoil of seventeenth century Europe appears in a strange new light in this volume, which explores the life and doctrines of the infamous German barber surgeon and prophet, Ludwig Friedrich Gifftheil (1595-1661). Inspired by an unstable alchemy of family tragedy and a corpus of dissenting religious writings, Gifftheil stalked Europe's battlefields, petitioning kings, princes, and emperors to end the warfare endemic on the continent. Convinced that all war was prompted by 'false prophets'-by which Gifftheil meant the clergy of Europe's Christian confessions-he pleaded with rulers to abjure the counsel of their advisors and institute instead a godly peace. Then, in 1635, Gifftheil reinvented himself by taking up his sword as "God's warrior," embarking on a quest to recruit an army of the righteous and wage a holy war in Europe and to institute a divine peace. Prophecy, Madness, and Holy War in Early Modern Europe uses new manuscript and print sources from across Europe, the United Kingdom, and North America to craft the definitive account of Gifftheil's life and exploits. Against a background of family loss, and restless travels across the continent, Gifftheil's story reveals an alternative history of religious and political dissent in the seventeenth century. His adventures cast a dramatic new light on the culture and society of early modernity, the place of prophecy and madness in the negotiation of religious authority, the origins of the theosophical current, and the stranger apocalyptic impulses at the roots of Pietism and missionary Christianity.

Spanish America has produced numerous "folk saints" -- venerated figures regarded as miraculous but not officially recognized by the Catholic Church. Some of these have huge national cults with hundreds -- perhaps millions -- of devotees. In this book Frank Graziano provides the first overview in any language of these saints, offering in-depth studies of the beliefs, rituals, and devotions surrounding seven representative figures. These case studies are illuminated by comparisons to some hundred additional saints from contemporary Spanish America. Among the six primary cases are Difunta Correa, at whose shrines devotees offer bottles of water and used auto parts in commemoration of her tragic death in the Argentinean desert. Gaucho Gil is only one of many gaucho saints, whose characteristic narrative involves political injustice and Robin-Hood crimes on behalf of the exploited people. The widespread cult of the Mexican saint Nino Fidencio is based on faith healing performed by devotees who channel his powers. Nino Compadrito is an elegantly dressed skeleton of a child, whose miraculous powers are derived in part from an Andean belief in the power of the skull of one who has suffered a tragic death. Graziano draws upon site visits and extensive interviews with devotees, archival material, media reports, and documentaries to produce vivid portraits of these fascinating popular movements. In the process he sheds new light on the often fraught relationship between orthodox Catholicism and folk beliefs and on an important and little-studied facet of the dynamic culture of contemporary Spanish America.

Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and 'martyr' in the early church. Bringing together literary, artistic, and archaeological evidence, the author shows how the cult of Saint Thecla was especially popular among early Christian women.

'For anyone who enjoyed Hillbilly Elegy or Educated, Unfollow is an essential text' - Louis Theroux 'Such a moving, redemptive, clear-eyed account of religious indoctrination' - Pandora Sykes 'A nuanced portrait of the lure and pain of zealotry' New York Times 'Unfolds like a suspense novel . . . A brave, unsettling, and fascinating memoir about the damage done by religious fundamentalism' NPR A Radio Four Book of the Week Pick for June 2021 As featured on the BBC documentaries, 'The Most Hated Family in America' and 'Surviving America's Most Hated Family' It was an upbringing in many ways normal. A loving home, shared with squabbling siblings, overseen by devoted parents. Yet in other ways it was the precise opposite: a revolving door of TV camera crews and documentary makers, a world of extreme discipline, of siblings vanishing in the night. Megan Phelps-Roper was raised in the Westboro Baptist Church - the fire-and-brimstone religious sect at once aggressively homophobic and anti-Semitic, rejoiceful for AIDS and natural disasters, and notorious for its picketing the funerals of American soldiers. From her first public protest, aged five, to her instrumental role in spreading the church's invective via social media, her formative years brought their difficulties. But being reviled was not one of them. She was preaching God's truth. She was, in her words, 'all in'. In November 2012, at the age of twenty-six, she left the church, her family, and her life behind. Unfollow is a story about the rarest thing of all: a person changing their mind. It is a fascinating insight into a closed world of extreme belief, a biography of a complex family, and a hope-inspiring memoir of a young woman finding the courage to find compassion for others, as well as herself. --- More praise for Unfollow 'A beautiful, gripping book about a singular soul, and an unexpected redemption' - Nick Hornby 'A modern-day parable for how we should speak and listen to each other' - Dolly Alderton 'Her journey - from Westboro to becoming one of the most empathetic, thoughtful, humanistic writers around - is exceptional and inspiring' - Jon Ronson 'A gripping story, beautifully told . . . It takes real talent to produce a book like this. Its message could not be more urgent' Sunday Times

WINNER FOR THE 2017 COSTA BIOGRAPHY AWARD

In the vein of Bad Blood and Why be Happy when you can be Normal?: an enthralling, at times shocking, and deeply personal family memoir of growing up in, and breaking away from, a fundamentalist Christian cult.

‘At university when I made new friends and confidantes, I couldn’t explain how I’d become a teenage mother, or shoplifted books for years, or why I was afraid of the dark and had a compulsion to rescue people, without explaining about the Brethren or the God they made for us, and the Rapture they told us was coming. But then I couldn’t really begin to talk about the Brethren without explaining about my father…’

As Rebecca Stott’s father lay dying he begged her to help him write the memoir he had been struggling with for years. He wanted to tell the story of their family, who, for generations had all been members of a fundamentalist Christian sect. Yet, each time he reached a certain point, he became tangled in a thicket of painful memories and could not go on.

The sect were a closed community who believed the world is ruled by Satan: non-sect books were banned, women were made to wear headscarves and those who disobeyed the rules were punished.

Rebecca was born into the sect, yet, as an intelligent, inquiring child she was always asking dangerous questions. She would discover that her father, an influential preacher, had been asking them too, and that the fault-line between faith and doubt had almost engulfed him.

In In the Days of Rain Rebecca gathers the broken threads of her father’s story, and her own, and follows him into the thicket to tell of her family’s experiences within the sect, and the decades-long aftermath of their breaking away.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.

'a smart, daring and refreshing book' - Weekend Australian 'deliciously sinister' - Herald Sun Why would anyone join a cult? Maybe they're unhappy with their current religion, or they want to change the world, or they're disappointed with their lives and want to find something bigger or holier that makes sense of this confusing, chaotic and dangerous world. Or maybe they just want to give themselves the best possible chance of having sex with aliens. Whatever the reason, once people are in, it's usually very difficult for them to leave. Cults have ways of making their followers do loopy, dangerous stuff to prove their loyalty, and in return they get a chance to feel secure within the cult's embrace, with an added bonus of being utterly terrified of the outside world. From the tragic JONESTOWN Kool-Aid drinkers to the Australian cult THE FAMILY to the fiery Waco climax of THE BRANCH DAVIDIANS, this book is a wide-sweeping look at cults around the world, from the host of the popular podcast ZEALOT. 'a piss-taker of rare boldness' - Weekend Australian

In this first volume of his magisterial study of the foundations of Mormon thought and practice, Terryl L. Givens offers a sweeping account of Mormon belief from its founding to the present day. Situating the relatively new movement in the context of the Christian tradition, he reveals that Mormonism continues to change and grow.
Givens shows that despite Mormonism's origins in a biblical culture strongly influenced by nineteenth-century Restorationist thought, which advocated a return to the Christianity of the early Church, the new movement diverges radically from the Christianity of the creeds. Mormonism proposes its own cosmology and metaphysics, in which human identity is rooted in a premortal world as eternal as God. Mormons view mortal life as an enlightening ascent rather than a catastrophic fall, and reject traditional Christian concepts of human depravity and destiny. Popular fascination with Mormonism's social innovations, such as polygamy and communalism, and its supernatural and esoteric elements-angels, gold plates, seer stones, a New World Garden of Eden, and sacred undergarments-have long overshadowed the fact that it is the most enduring and even thriving product of the nineteenth century's religious upheavals and innovations.
Wrestling the Angel traces the essential contours of Mormon thought from the time of Joseph Smith and Brigham Young to the contemporary LDS church, illuminating both the seminal influence of the founding generation of Mormon thinkers and the significant developments in the church over almost 200 years. The most comprehensive account of the development of Mormon thought ever written, Wrestling the Angel will be essential reading for anyone seeking to understand the Mormon faith.

Paul Johnson and Sean Wilentz brilliantly recapture the forgotten story of Matthias the Prophet, imbuing their richly researched account with the dramatic force of a novel. In the hands of Johnson and Wilentz, the strange tale of Matthias opens a fascinating window into the turbulent movements of the religious revival known as the Second Great Awakening-movements that swept up great numbers of evangelical Americans and gave rise to new sects like the Mormons. Into this teeming environment walked a down-and-out carpenter named Robert Matthews, who announced himself as Matthias, prophet of the God of the Jews. His hypnotic personality drew in a cast of unforgettable characters-the meekly devout businessman Elijah Pierson, who once tried to raise his late wife from the dead; the young attractive Christian couple, Benjamin Folger and his wife Ann (who seduced the woman-hating Prophet); and the shrewd ex-slave Isabella Van Wagenen, regarded by some as "the most wicked of the wicked." None was more colorful than the Prophet himself, a bearded, thundering tyrant who gathered his followers into an absolutist household, using their money to buy an elaborate, eccentric wardrobe, and reordering their marital relations. By the time the tensions within the kingdom exploded into a clash with the law, Matthias had become a national scandal. "Written with the sweep and narrative drive of a best seller.... It has sex and sexual depravity, violence, murder, a courtroom drama, a media feeding frenzy, prostitution, lunacy, theft, religion (plenty of that), politics, social commentary, subtle humor, a fascinating if weird cast of characters, and a surprise ending." -Atlantic Monthly "The Kingdom of Matthias is about marginality, fantasy, commerce, sex, and the soul's hunger, and the classically American combustion of all of the above.... A delicious and disturbing book." -Leon Wieseltier "As exciting as a novel...a wonderful book that will keep you up all night." -Katha Pollitt

Since its publication in 1989, "The Riddle of Amish Culture" has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.

The political potential of millenarian religion has long exercised the interests of scholars of western history and religion. The religious vision of an imminent messianic age in modernity was once commonly contrasted with secular movements for revolutionary change such as socialism. Recent shifts in historiography and the study of religion have downplayed such comparisons, and yet early industrial England witnessed significant interactions between millenarianism and traditions of radical popular politics, including the first English socialisms. This book offers a new explanation of such interactions, revealing their basis in rich traditions of popular theology and religious practice, and not the collective disillusion and secular conversions once thought. Through a detailed archive-based study of the popular millenarian movement of Southcottianism - the followers of Joanna Southcott - from 1815 to 1840, this work challenges social and gender views of plebeian religion in the period. Adopting innovative approaches in the history of religion, including a view of theology from the perspective of millenarians themselves, this book further overturns existing assumptions about millenarian attitudes to agency, including those of E.P. Thompson's The Making of the English Working Class. This history of Southcottianism provides a compelling case-study of the political possibilities of visionary religion, revealing how theology framed popular conceptions of human and divine agency in the making of the millennium, and was intimately involved in an early collaboration between the competing Christian and secular visions of transformation which have shaped the modern world.

A collection of more than 50 talks on the vast range of inspiring and universal truths that have captivated millions in Paramahansa Yogananda's Autobiography of a Yogi. Readers will find these talks alive with the unique blend of all-embracing wisdom, encouragement, and love for humanity that have made the author one of our era's most revered and trusted guides to the spiritual life.

Thecla, a disciple of the apostle Paul, became perhaps the most celebrated female saint and "martyr" among Christians in late antiquity. In the early church, Thecla's example was associated with the piety of women -- in particular, with women's ministry and travel. Devotion to Saint Thecla quickly spread throughout the Mediterranean world: her image was painted on walls of tombs, stamped on clay flasks and oil lamps, engraved on bronze crosses and wooden combs, and even woven into textile curtains. Bringing together literary, artistic, and archaeological evidence, often for the first time, Stephen Davis here reconstructs the cult of Saint Thecla in Asia Minor and Egypt -- the social practices, institutions, and artefacts that marked the lives of actual devotees. From this evidence the author shows how the cult of this female saint remained closely linked with communities of women as a source of empowerment and a cause of controversy.

From its establishment in 1830 in New York State, the Church of Jesus Christ of Latter-day Saints has grown to be a world religion with almost 15 million members in 150 countries. Mormons are so called on account of their belief in the Book of Mormon, which tells the story of the ancient people of America. The Mormons is the only illustrated history of of its kind, and traces the faith from its foundation by Joseph Smith and the early days of intense persecution to the building of Salt Lake City under the leadership of Brigham Young and the massive expansion of the Church in the second half of the twentieth century. The book offers perspectives on the Church's core values by those who practice the faith every day. Contributions from a range of Mormon experts consider a variety of topics - including the origins, beliefs and practices of the religion, its phenomenal success in recent decades as the Church has become increasingly international, its relationship to other churches, and the lifestyle of its members - making this the perfect introduction to Mormonism, one of the fastest-growing Christian churches in the world.