Despite the sensational nature of its subject, Lost in Translation- Rediscovering the Hebrew Roots of our Faith is written in simple, clear, rational language that relies 100 percent on the Bible as the ultimate authority. The authors shed light on centuries of confusion surrounding subjects that are seldom addressed in modern sermons and Bible studies. Using ancient Hebrew language and culture, the authors clarify many of the Bible's so-called "mysteries" and help the reader uncover the treasure of foundational truths that have been "lost in translation." Topics include: *Who is the Bride of Messiah? *Is there a difference between covenant and testament? *How does the rainbow reflect God's plan for mankind? *What is the difference between devils, demons, and Nephilim? Join us on an exciting adventure to rediscover the treasures still buried within the pages of The Book that reveal the pathway to the heart of God.

The inside story of the world's most notorious cults. The strange and sinister world of cults is a source of endless fascination. Their secrets, rituals and shadowy hierarchies make for some of the most disturbing and shocking revelations in history. Most chilling of all is the fact that many of their followers forfeit all independence in order to carry out the often sadistic bidding of a mysterious master manipulator - and continue to defend their leader to this day. From Charles Manson, who instructed his followers to murder seven people, including a heavily pregnant Sharon Tate, to Aum Shinrikyo, the Japanese doomsday cult that carried out deadly terror attacks, and the People's Temple, these cults and their leaders transfix us with their extreme ability to commit savage acts of cruelty and depravity in the name of a self-appointed higher power. Many shocking and international cults are brought to life, including: - The Manson Family - People's Temple - Colonia Dignidad - Thuggees - Aum Shinrikyo - Skopsty - Raelism - Heaven's Gate

Una guia que le ayudara a afrontar con exito el reto de las sectas de doctrinas falsas y a defender efectivamente el evangelio a la luz del testimonio de las Sagradas Escrituras.

Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.

'a smart, daring and refreshing book' - Weekend Australian 'deliciously sinister' - Herald Sun Why would anyone join a cult? Maybe they're unhappy with their current religion, or they want to change the world, or they're disappointed with their lives and want to find something bigger or holier that makes sense of this confusing, chaotic and dangerous world. Or maybe they just want to give themselves the best possible chance of having sex with aliens. Whatever the reason, once people are in, it's usually very difficult for them to leave. Cults have ways of making their followers do loopy, dangerous stuff to prove their loyalty, and in return they get a chance to feel secure within the cult's embrace, with an added bonus of being utterly terrified of the outside world. From the tragic JONESTOWN Kool-Aid drinkers to the Australian cult THE FAMILY to the fiery Waco climax of THE BRANCH DAVIDIANS, this book is a wide-sweeping look at cults around the world, from the host of the popular podcast ZEALOT. 'a piss-taker of rare boldness' - Weekend Australian

Paul Johnson and Sean Wilentz brilliantly recapture the forgotten story of Matthias the Prophet, imbuing their richly researched account with the dramatic force of a novel. In the hands of Johnson and Wilentz, the strange tale of Matthias opens a fascinating window into the turbulent movements of the religious revival known as the Second Great Awakening-movements that swept up great numbers of evangelical Americans and gave rise to new sects like the Mormons. Into this teeming environment walked a down-and-out carpenter named Robert Matthews, who announced himself as Matthias, prophet of the God of the Jews. His hypnotic personality drew in a cast of unforgettable characters-the meekly devout businessman Elijah Pierson, who once tried to raise his late wife from the dead; the young attractive Christian couple, Benjamin Folger and his wife Ann (who seduced the woman-hating Prophet); and the shrewd ex-slave Isabella Van Wagenen, regarded by some as "the most wicked of the wicked." None was more colorful than the Prophet himself, a bearded, thundering tyrant who gathered his followers into an absolutist household, using their money to buy an elaborate, eccentric wardrobe, and reordering their marital relations. By the time the tensions within the kingdom exploded into a clash with the law, Matthias had become a national scandal. "Written with the sweep and narrative drive of a best seller.... It has sex and sexual depravity, violence, murder, a courtroom drama, a media feeding frenzy, prostitution, lunacy, theft, religion (plenty of that), politics, social commentary, subtle humor, a fascinating if weird cast of characters, and a surprise ending." -Atlantic Monthly "The Kingdom of Matthias is about marginality, fantasy, commerce, sex, and the soul's hunger, and the classically American combustion of all of the above.... A delicious and disturbing book." -Leon Wieseltier "As exciting as a novel...a wonderful book that will keep you up all night." -Katha Pollitt

Since its publication in 1989, "The Riddle of Amish Culture" has become recognized as a classic work on one of America's most distinctive religious communities. But many changes have occurred within Amish society over the past decade, from westward migrations and a greater familiarity with technology to the dramatic shift away from farming into small business which is transforming Amish culture. For this revised edition, Donald B. Kraybill has taken these recent changes into account, incorporating new demographic research and new interviews he has conducted among the Amish. In addition, he includes a new chapter describing Amish recreation and social gatherings, and he applies the concept of "social capital" to his sensitive and penetrating interpretation of how the Amish have preserved their social networks and the solidarity of their community.

Americans were enthralled by the Shakers in the years between 1925 and 1965. They bought Shaker furniture, saw Shaker worship services enacted on Broadway, sang Shaker songs, dressed in Shaker-inspired garb, collected Shaker artifacts, and restored Shaker villages. William D. Moore analyzes the activities of scholars, composers, collectors, folklorists, photographers, writers, choreographers, and museum staff who drove the national interest in this dwindling regional religious group. This interdisciplinary study places the activities of individuals -- including Doris Humphrey, Charles Sheeler, Laura Bragg, Juliana Force, and Edward Deming Andrews -- within the larger cultural and historical contexts of nationalism, modernism, and cultural resource management. Taking up previously unexamined primary sources and cultural productions that include the first scholarly studies of the faith, material culture and visual arts, stage performances, and museum exhibitions, Shaker Fever compels a reconsideration of this religious group and its place within American memory. It is sure to delight enthusiasts, public historians, museum professionals, furniture collectors, and anyone interested in the dynamics of cultural appropriation and stewardship.

From its establishment in 1830 in New York State, the Church of Jesus Christ of Latter-day Saints has grown to be a world religion with almost 15 million members in 150 countries. Mormons are so called on account of their belief in the Book of Mormon, which tells the story of the ancient people of America. The Mormons is the only illustrated history of of its kind, and traces the faith from its foundation by Joseph Smith and the early days of intense persecution to the building of Salt Lake City under the leadership of Brigham Young and the massive expansion of the Church in the second half of the twentieth century. The book offers perspectives on the Church's core values by those who practice the faith every day. Contributions from a range of Mormon experts consider a variety of topics - including the origins, beliefs and practices of the religion, its phenomenal success in recent decades as the Church has become increasingly international, its relationship to other churches, and the lifestyle of its members - making this the perfect introduction to Mormonism, one of the fastest-growing Christian churches in the world.

Organized in chronological order of the founding of each movement, this documentary reader brings to life new religious movements from the 18th century to the present. It provides students with the tools to understand questions of race, religion, and American religious history. Movements covered include the Church of Jesus Christ of Latter-day Saints (Mormonism), the Native American Church, the Moorish Science Temple, the Nation of Islam, and more. The voices included come from both men and women. Each chapter focuses on a different new religious movement and features: - an introduction to the movement, including the context of its founding - two to four primary source documents about or from the movement - suggestions for further reading.

In Taking Up Serpents: A History of Snake Handling Kimbrough explains the history and practice of serpent-handling believers from the perspective of a respectful and scholarly participant-observer. While this is a story of Kimbrough's experiences with the Saylor family of eastern Kentucky, Kimbrough explains the origins of serpent handling as they emerged in the teachings of George Hensley of the Grasshopper community near Cleveland, Tennessee.

Churches that practice snake handling have dotted the Appalachian mountains for over 100 years, but not until now has their story been so consistently and faithfully written by an author who is both a participant-observer and a Ph.D. historian. Having an Appalachian background himself, David Kimbrough studied, observed, participated with, and befriended many individuals in this unique expression of faith: the handling of snakes. This activity is understood not as a test of God's care and protection, but in fulfillment of the command of Jesus himself, that if done in his name then no harm would come to them. The exception to this is if the person is not right with God, then injury and/or death could follow. It was a test of the person's faith.

Believing wholeheartedly that such an act was not only appropriate but commanded, churches practicing the handling of snakes and the drinking of poisons have often been labeled as cultic in nature, but, according to Kimbrough, nothing could be further from the truth. These are people who truly believe in taking the words of the New Testament seriously.

This wonderfully-researched and engrossing book is the most complete account of the people and the churches that practice the handling of snakes intheir worship of God.

'Christianity is not a matter of a religion or even a denomination; it is not a question of a particular culture. Christ is there for all humanity.' In the old Mystery cultures the human being experienced himself as a child of the Gods, or even an instrument of them. According to Rudolf Steiner's spiritual-scientific research, the birth of independent thinking came only with our present state of consciousness - through becoming aware of the individual self. But who is this self? Who am I? Virginia Sease and Manfred Schmidt-Brabant maintain that real self-knowledge is intimately connected with knowledge of the central being of world evolution: the Christ, or the 'I AM'. Focusing on the being of Christ and on Christianity, "The New Mysteries" presents a series of engaging lectures on the developing Mystery wisdom of our age. Having given an overview of the history of the Mysteries in their book "Paths of the Christian Mysteries", the authors deepen and further their study by paying special attention to the effect of the "Christ Mysteries". Among the essential themes of the new volume are the transformation of conscience, the place of prayer and meditation, and the significance of sacrifice today.

The 1993 government assault on the Branch Davidian compound near Waco, Texas, resulted in the deaths of four federal agents and eighty Branch Davidians, including seventeen children. Whether these tragic deaths could have been avoided is still debatable, but what seems clear is that the events in Texas have broad implications for religious freedom in America.
James Tabor and Eugene Gallagher's bold examination of the Waco story offers the first balanced account of the siege. They try to understand what really happened in Waco: What brought the Branch Davidians to Mount Carmel? Why did the government attack? How did the media affect events? The authors address the accusations of illegal weapons possession, strange sexual practices, and child abuse that were made against David Koresh and his followers. Without attempting to excuse such actions, they point out that the public has not heard the complete story and that many media reports were distorted.
The authors have carefully studied the Davidian movement, analyzing the theology and biblical interpretation that were so central to the group's functioning. They also consider how two decades of intense activity against so-called cults have influenced public perceptions of unorthodox religions.
In exploring our fear of unconventional religious groups and how such fear curtails our ability to tolerate religious differences, "Why Waco?" is an unsettling wake-up call. Using the events at Mount Carmel as a cautionary tale, the authors challenge all Americans, including government officials and media representatives, to closely examine our national commitment to religious freedom.

When James Faubion visited the site of the Branch Davidian compound after its conflagration, what he found surprised him. Though the popular imagination had relegated the site's millennialist denizens to the radical fringe, Faubion found not psychopathology but a sturdy and comprehensive system for understanding the world. He also found, in the person of Amo Paul Bishop Roden, a fascinating spokeswoman for that system.

Based on more than five years of fieldwork, including extensive life-history interviews with Roden, Faubion interprets millennialism as a ''master-pedagogy.'' He reveals it as simultaneously a poetics, a rhetoric, a physics, an approach to history, a course of training, a gnosis, and an ethics. Millennialism resists the categories that both academic and popular analysts use to discuss religion by melding the sacred and secular, the spiritual and political, and the transcendental and commonsensical. In this respect, and in others, millennialism is a premodern pedagogy that has grown resolutely counter-modern. Yet, mainstream culture sees in it not a critique of modernity but dangerous lunacy.

This disjunction prompts Faubion to investigate how the mainstream came to confine religion to an inner and other-worldly faith--an inquiry that allows him to account for the irrationalization of millennialism. Against this historical background, we can discern the genealogy of Adventist millennialism and make sense of contemporary religious events, including the actions of a small group in the central Texas prairie.

Mani, a third-century preacher, healer and public sage from Sasanian Mesopotamia, lived at a pivotal time and place in the development of the major religions. He frequented the courts of the Persian Empire, debating with rivals from the Judaeo-Christian tradition, philosophers and gnostics, Zoroastrians from Iran and Buddhists from India. The community he founded spread from north Africa to south China and lasted for over a thousand years. Yet the genuine biography of its founder, his life and thought, was in good part lost until a series of spectacular discoveries have begun to transform our knowledge of Mani's crucial role in the spread of religious ideas and practices along the trade-routes of Eurasia. This book utilises the latest historical and textual research to examine how Mani was remembered by his followers, caricatured by his opponents, and has been invented and re-invented according to the vagaries of scholarly fashion.

Break free from spiritual bondsIf you've ever ended a relationship you knew wasnt Gods will for your life, but you can't seem to stop thinking about that person-If your behavior is being influenced in a negative way by people you come in contact with-If you're cursing yourself through forbidden statues, jewelry, and practices-It's time for you to break free from the ties on your soul!Dr. Gary Greenwald will explain how the transference of spirits and soul ties can create dominion over your life. Learn how to defeat the deceiving spirits that control many of the things you come in contact with every day.You can be delivered into a life ruled only by the holy spirit!

In this study of Christian Science and the culture in which it arose, Amy B. Voorhees emphasizes Mary Baker Eddy's foundational religious text, Science and Health with Key to the Scriptures. Assessing the experiences of everyday adherents after Science and Health's appearance in 1875, Voorhees shows how Christian Science developed a dialogue with both mainstream and alternative Christian theologies. Viewing God's benevolent allness as able to heal human afflictions through prayer, Christian Science emerged as an anti-mesmeric, restorationist form of Christianity that interpreted the Bible and approached emerging modern medicine on its own terms. Voorhees traces a surprising story of religious origins, cultural conversations, and controversies. She contextualizes Christian Science within a wide swath of cultural and religious movements, showing how Eddy and her followers interacted regularly with Baptists, Methodists, Congregationalists, Catholics, Jews, New Thought adherents, agnostics, and Theosophists. Influences flowed in both directions, but Voorhees argues that Christian Science was distinct not only organizationally, as scholars have long viewed it, but also theologically, a singular expression of Christianity engaging modernity with an innovative, healing rationale.