This is an introduction to African Christian ethics for Christian colleges and Bible schools. The book is divided into two parts. The first part deals with the theory of ethics, while the second discusses practical issues. The issues are grouped into the following six sections: Socio-Political Issues, Financial Issues, Marriage Issues, Sexual Issues, Medical Issues, and Religious Issues. Each section begins with a brief general introduction, followed by the chapters dealing with specific issues in that area. Each chapter begins with an introduction, discusses traditional African thinking on the issue, presents an analysis of relevant biblical material, and concludes with some recommendations. There are questions at the end of each chapter for discussion or personal reflection, often asking students to reflect on how the discussion in the chapter applies to their ministry situation.

Brilliantly clear and likely to be intensely provocative!

Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In the sixth volume in the series, Phillip Cary presents a theological exegesis of Jonah.

Scripture tells us of a day when angelsGod's holy messengerswill ascend upon the earth like never before like a fire igniting everything they touch. From time immemorial, testimonies of these messengers and their amazing intervention have maintained global attention, and every world religion has its own way of identifying and confirming their continual influence. At this moment, the wind of a new Great Awakening is blowing throughout every culture of the US, as well as many countries abroad. People are sensing something they cant explain, but its a movement of God they cannot disregard. Leaders of both genders and of every generationwhose appearance, character, and approach defy all the ecclesiastical norms of the otherwise exhausted Churchare rising up from the most unexpected of places to harness this spiritual power and preach the Gospel with a fresh passion the world hasnt witnessed since the martyrs of old. In such a crucially important time, it is necessary to understand the role angels will play in the days ahead. In Angels on Assignment Again, readers will discover:The history of angelic beliefs from one culture/religion to another, and the specific identities theyve been given throughout time, How, when, where, and why these celestial beings have visited our planet in recent days, How to discern a holy visitation from an unholy manifestation based on the authority of Scripture, Upcoming movements of the Holy Spirit, and the role of angels within them, How angels are a sign of the end times, and what that means for us here on earth, How to safely pray specific prayers of angelic intervention in our livesfrom provision to revelation and beyond

Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. In order to depict this structure and to explain how it bears upon the analysis of action, the author investigates a number of issues that have attracted the attention of Thomistic and Aristotelian scholarship. He examines the nature of practical reason, its relationship with theoretical reason, the derivation of lower from higher ethical principles, the incommensurability of human goods, the relationship between will and intellect, and the principle of double effect.

In 1950, the famous Dominican theologian Yves Congar stated that there were three kinds of reform in Church history, to cure three kinds of corruption. Doctrinal orthodoxy was reformed by General councils. Institutional shortcomings were reformed by administrative means (like codifying Church law). Moral failings were remedied best by the preaching of religious orders. He also added that in the 20th century, since the Church suffered neither heresy nor moral laxity, the only area was institutional reform. He died before the sexual abuse of children came to light. If Congar got it wrong, it suggests that the Church cannot reform itself: or can it? Michael Winter was ordained priest for the Catholic diocese of Southwark in 1955. He worked for nine years as curate and parish priest in a variety of parishes. Later he pursued further studies in theology at the universities of London, Cambridge and Fribourg (Switzerland), where he was awarded the Doctorate in Theology in 1977. He resigned from the clergy in 1986 and turned to university teaching, and writing. Subsequently.

As Dr. Wenham states early in his introduction, "The story of Jesus' resurrection is told by five different writers, whose accounts differ from each other to an astonishing degree." Wenham begins by setting the scene of Jerusalem and its environs, going on to describe the main actors in the events with particular attention to Mary Magdalene and the five writers themselves, and then examining in detail all the biblical narratives from Good Friday through Easter Day to the Ascension. He concludes that the various accounts as they stand can be satisfactorily reconciled to provide a trustworthy record for the church. Valuable appendices elucidate Wenham's response to the technicalities of gospel criticism.

"I am putting my words as a fire in your mouth; these people are tinder and it will consume them." (Jeremiah 5:14) In the book of Jeremiah, the vocabulary of "word" and "words" is not only uniquely prevalent, but formulae marking divine speech also play an unprecedented role in giving the book's final form its narrative and theological shape. Indeed, "the word of the Lord" is arguably the main character, and a theology that is both distinctive and powerful can be seen to emerge from the unfolding narrative. In this stimulating study, Andrew Shead examines Jeremiah's use of word language; the prophet's formation as an embodiment of the word of God; his covenant preaching and the crisis it precipitates concerning the recognition of true prophecy; and, in the "oracles of hope," how the power of the word of God is finally made manifest. Shead then brings this reading of Jeremiah to bear on some issues in contemporary theology, including the problem of divine agency and the doctrine of Scripture, and concludes by engaging Jeremiah's doctrine of the Word of God in conversation with Karl Barth. The prophet's major contribution emerges from his careful differentiation of "word" and "words."