Causing a considerable stir when it was first published in Germany in 1965, this work represents a comprehensive statement of the importance for theology of eschatology - and of an eschatological theology which emphasizes the revolutionary effect of Christian hope upon the thought, institutions and conditions of life in the here and now. Moltmann understands Christian faith essentially as hope for the future of humankind and creation as this has been promised by the God of the exodus and the resurrection of the crucified Jesus. God's promise is the compulsory force of history, awakening hope which keeps human beings unreconciled to present experience, sets them in contradistinction to prevailing natural and social powers, and makes the church the source of continual new impulses towards, in Moltmann's own words, "the realization of righteousness, freedom and humanity in the light of the promised future that is to come".

Bestselling and award-winning author Lee Strobel interviews experts about the evidence for the afterlife and offers credible answers to the most provocative questions about what happens when we die, near-death experiences, heaven, and hell.

We all want to know what awaits us on the other side of death, but is there any reliable evidence that there is life after death? Investigative author Lee Strobel offers a lively and compelling study into one of the most provocative topics of our day.

Through fascinating conversations with respected scholars and experts--a neuroscientist from Cambridge University, a researcher who analyzed a thousand accounts of near-death experiences, and an atheist-turned-Christian-philosopher--Strobel offers compelling reasons for why death is not the end of our existence but a transition to an exciting world to come. Looking at biblical accounts, Strobel unfolds what awaits us after we take our last breath and answers questions like:

• Is there an afterlife?
• What is heaven like?
• How will we spend our time there?
• And what does it mean to see God face to face?

With a balanced approach, Strobel examines the alternative of Hell and the logic of damnation, and gives a careful look at reincarnation, universalism, the exclusivity claims of Christ, and other issues related to the topic of life after death. With vulnerability, Strobel shares the experience of how he nearly died years ago and how the reality of death can shape our lives and faith.

Follow Strobel on this journey of discovery of the entirely credible, believable, and exhilarating life to come.

Jordan Senner captures the systematic shape, logic, and development of his thought from the vantage point of the God-creature relation. Webster's development is depicted in terms of three phases - Christocentric, Trinitarian, and Theocentric - culminating in a conceptual analysis of three key aspects of his mature theology: his doctrine of divine perfection, theory of mixed relations, and concept of dual causality. Senner illustrates this heuristic framework for interpreting Webster's theology through an exploration of different aspects of his account of the God-creature relation: Christology (hypostatic relation), ecclesiology (redemptive relation), bibliology (communicative relation), and theological theology (rational relation). This volume not only provides a dynamic introduction to Webster's theology as a whole, but it also includes fascinating forays into the complexities of Webster's engagement with Barth and Aquinas, raising interesting questions for constructive theological dialogue that is neither straightforwardly Protestant nor Catholic.

Doyle constructs communion ecclesiology as a broad and inclusive category that makes room for a range of legitimate approaches. He examines the approaches of Johann Adam Mohler, Charles Journet, Henri de Lubac, Yves Congar, Karl Rahner, Hans Urs von Balthasar, Elizabeth Johnson, Joseph Ratzinger and many others.

In December 1531 on the hill of Tepeyac in what is present-day Mexico City an Indian named Juan Diego beheld an apparition of the Mother of God. With the attire and features of an Indian maiden and addressing Juan Diego in his native tongue she instructed him to tell the bishop to build a shrine on that spot. As a sign she left her image on his cloak - the miraculous image of Our Lady of Guadalupe. Drawing on a lifetime of reflection Father Virgil Elizondo has written Guadalupe, an account of the story and meaning of one of the most powerful religious symbols of our day. For centuries Guadalupe has served as one of the sustaining symbols of Mexican, Latin American, and U.S. Hispanic identity and spirituality. But more than that, in this lyrical and inspiring work Elizondo shows that Our Lady of Guadalupe has an even wider significance and relevance to the church universal at the dawn of a new millennium.