First published in 1919, From Tradition to Gospel introduced and established Form Criticism in New Testament scholarship, and it remains the classic description of the field. Dibelius outlines the twofold object of Form Criticism, firstly to explain the origin of the tradition about Jesus, and secondly to uncover with what objective the earliest Churches learnt, recounted and passed on the stories and sayings of Jesus, which gradually developed into the Gospel narratives. In doing so, he begins to answer questions as to the nature and trustworthiness of our knowledge of Jesus. As new sources come to light and new critical techniques are developed, the original investigation into the Gospels along Form-Critical lines is as relevant as ever.

CCT volumes aim to rework the orthodox evangelical position in a fresh and compelling way

Is Christian 'tradition' to be maintained as the absolute body of truth? Can it be used selectively depending on the preferences of individual believers? What can 'religious truth' possibly mean in our age of opinions and overwhelming cultural diversity? These are unsettling questions for Christians, their effect aggravated by our daily encounter with non-western cultures and non-Christian religions, and by the increasing presentation of secularism and atheism as the 'normal' way of life. In Never-Ending Prayer, Bert Hoedemaker outlines the continuing importance of tradition, while showing that in facing these challenges our understanding of tradition needs a 'reset'. Drawing on his own experiences of world Christianity, he reconstructs the Christian tradition in such a way that it no longer defines and defends itself as a specific body of concepts and practices over against 'the world' but as a living community originating in and remaining in interaction with humanity's permanent struggles. It is presented as a system of religious imagination in which prayer is the driving force and reconciliation is seen as the destination of humankind.

In The Cross of Christ, John Stott explains the significance of Christ's cross and answers objections commonly brought against biblical teaching on the atonement.

Stott will help you discover how Jesus himself understood the cross, and how 'Christ in our place' is at the heart of its meaning. Understand what the cross achieved and learn what it means to live under the cross.

These modern classic combines excellent biblical exposition, and a characteristically thoughtful study of Christian belief, with a searching call to the church to live under the cross.

In contemporary Western society the church has been pushed to the margins, leading experts to describe the current era as a time 'after Christendom'. Many traditional churches and congregations are struggling, a condition worsened by the COVID-19 pandemic regulations. As the practice of churchgoing wanes, the performance of the sacrament is called into question. How can we bring the traditional, communal experience of sacrament into the modern world? In Sacraments after Christendom, Andrew Francis and Janet Sutton tackle this question head-on, exploring and discussing the enactment of the sacrament in the context of church decline and an increasingly isolated world. In doing so, they deconstruct traditional perceptions and broaden our understanding of ritual and community in order to rediscover the truth of the sacrament.

Causing a considerable stir when it was first published in Germany in 1965, this work represents a comprehensive statement of the importance for theology of eschatology - and of an eschatological theology which emphasizes the revolutionary effect of Christian hope upon the thought, institutions and conditions of life in the here and now. Moltmann understands Christian faith essentially as hope for the future of humankind and creation as this has been promised by the God of the exodus and the resurrection of the crucified Jesus. God's promise is the compulsory force of history, awakening hope which keeps human beings unreconciled to present experience, sets them in contradistinction to prevailing natural and social powers, and makes the church the source of continual new impulses towards, in Moltmann's own words, "the realization of righteousness, freedom and humanity in the light of the promised future that is to come".