One of the major works of the great German theologian Emil Brunner, The Divine Imperative deals with what we ought to do. People are unconvinced that there is an inviolable moral obligation governing human life because they do not believe that the 'good' can be precisely and clearly known. Haven't some generations called bad what others have called good? Aren't moral standards relative? Doesn't religion lack uniform and practical moral guidance? Brunner discusses the moral confusion we face. He analyses the nature of the Good, showing why the Christian faith as understood by the Protestant Reformers provides the only true approach and answer to the ethical problem. Philosophical ethics, whether ancient or modern, cannot correctly define the Good, because the Good is regarded either as too abstract and absolute or as too concrete and relative. Christianity, by contrast, sees the moral problem as one of responsibility between humans who are created so as to respond to God. He created men for responsive fellowship with Him, establishing orderly ways of acting in the world. Correct understanding of the nature of society, family, state, economic life, is needed to discern one's duty. Because Brunner's analysis is at once fundamental and comprehensive, this book remains a fresh and compelling treatment of the moral problem. It offers a provocative discussion and solution of a perennial human problem.

John Wesley's most representative collection on Christian Perfection. ' Now let this perfection appear in its native form, and who can speak one word against it? Will any dare to speak against loving the Lord our God with all our heart, and our neighbor as ourselves? Against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?'

Hans Kung's Global Responsiblity, published in 1991, marked an important new stage in his work. On the one hand it led to his magisterial books on Judaism and Christianity, and on the other hand it led to the Declaration toward a Global Ethic, approved by the Parliament of the World Religions in 1993, and the setting up of the Global Ethic Foundation of which he is president. This book marks a further practical step forward. In it Kung enters into a detailed examination of current ethical issues in politics and economics in a way which will surprise those who regard him solely as a theologian. Discussed at every stage of its creation with experts in politics and economics, his argument shows a quite remarkable grasp of contemporary issues and has that professional touch which is so much a hallmark of all that he has written. Can politics break all the rules, whether in international politics, domestic questions or in their personal lives? Is power everything, and do the means justify the end? These are the questions dealt with in the first part, which offers historical surveys of Realpolitik and more idealistic attempts at an alternative along with discussions of the war in former Yugoslavia and the Gulf War. Is the welfare state doomed? Is the market a law to itself? Does the future lie with the transnational companies? How much scope is there fore ethics in a business world which increasingly seems to be dominated by financial scandals? These are the issues in the second part. As well as tackling all these difficult questions in depth, Hans Kung offers his own concrete suggestions for a more humane social order. His vision will fascinate all those concerned for a better world, of all religious beliefs or none. Hans Kung was President of the Global Ethic Foundation in Tuebingen, Germany.

The poor will always be with you, Jesus said - but that doesn't mean Christians have ever figured out how to be with the poor. Pope Francis has emphasized a vision of a "Church that is poor and for the poor." But growing economic inequality continues to spread across the globe. This book takes a fresh look at the role of churches, and individual Christians, in relating to poverty and the poor among them. A strong focus is placed on the biblical and theological roots of the Church's commitment to care for the poor. At times praised as a virtue and blessed as a condition, poverty easily confuses us, and we are often left doing little to nothing to make a difference with and for the poor. As a social evil and a burden, poverty has elicited many kinds of reactions among the followers of Christ. It is time for Christians to figure out what to do about it. Contributors include Pope Francis, Pheme Perkins, Sandra M. Schneider, and Thomas Massaro SJ.

How do we know God? Can we know God as he is in himself? These longstanding questions have been addressed by Christian theologians throughout the church's history. Some, such as Thomas Aquinas, have argued that we know God through both natural and supernatural revelation, while others, especially Karl Barth, have argued that we know God only on the basis of the incarnation. Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centred doctrine of God driven by God's work in the history of salvation. In this volume in the Studies in Christian Doctrine and Scripture series, Steven J. Duby casts a vision for integrating natural theology, the incarnation and metaphysics in a Christian description of God in himself. In addition to reasoning from Holy Scripture, Duby incorporates insights from the catholic theological tradition, including patristic and medieval authors and also the Reformed orthodox.

Put Jesus, the risen Jesus, in the middle of your life, your thinking, your living, your work, your pains, your griefs, your anxieties, your hopes, and your fears - put this Jesus in the middle, and work them all around him. Learn to worship him; learn to love him; and learn to live with a new life in his new world' So ends this exhilarating sequence of meditations on the biblical Jesus, and what it means to follow him today. In Part One, 'Looking to Jesus' NT Wright outlines the essential message of six major New Testament books, looking in particular at their portrayal of Jesus - 'the pioneer and perfecter of our faith'- and what he accomplished in his sacrificial death. In Part Two, 'A Living Sacrifice' he takes six key New Testament themes - resurrection, re-birth, temptation, hell, heaven, and new life - and explores their significance for the lives of present-day disciples.

Craig Keener carefully examines the New Testament Gospels and the book of Acts to provide a fuller understanding of what the Holy Spirit meant in the lives of early believers. Christianity did not arise in a vacuum, but rather it appropriated, modified, and utilized the Jewish understanding of the work of the Holy Spirit. By understanding the world in which Christianity emerged, we can better understand the earliest believers' experience of God's empowering and purifying Spirit. This paperback edition contains a new preface by the author.