First published in 1969, this title explores the origins of Spiritualism as a religious movement. The first part is a history of Spiritualism, with a focus on its origins within America and the development of the organisation within itself. Next, Nelson considers the rise of Spiritualism in Britain, using evidence taken from contemporary journals, other publications and interviews. Finally, the Spiritualist movement is analysed in terms of sociological theory, looking at the Church and the definition of a Cult, as well as concepts of authority and leadership. This is a fascinating work, which will be of great interest to students researching the origins and development of the movement of Spiritualism and its relationship with society.

Critical attention to the Victorian supernatural has flourished over the last twenty-five years. Whether it is spiritualism or Theosophy, mesmerism or the occult, the dozens of book-length studies and hundreds of articles that have appeared recently reflect the avid scholarly discussion of Victorian mystical practices. Designed both for those new to the field and for experts, this volume is organized into sections covering the relationship between Victorian spiritualism and science, the occult and politics, and the culture of mystical practices. The Ashgate Research Companion to Nineteenth-Century Spiritualism and the Occult brings together some of the most prominent scholars working in the field to introduce current approaches to the study of nineteenth-century mysticism and to define new areas for research.

Cults examines the history and current status of cults across the United States, Europe, and East Asia. Focusing on the principal controversial religions and movements that have attracted major media attention, the book also includes profiles of hundreds of minority religions, from Jesus People and Rastafarians to voodoo practitioners and the human-cloning Raelians. All the issues central to the practice and the fear of cults are examined - apocalypticism, deprogramming, social isolation, cults and the media, the use and threat of violence, child custody, libel, tax evasion, solicitation, and the techniques of persuasion and conviction - as are the many charismatic cult leaders. Cults presents a comprehensive and authoritative reference, offering a balanced view of the controversy surrounding these new religious movements, assessing the movements themselves as well as the legal and governmental responses to them, including attempts to quantify membership.

Cults examines the history and current status of cults across the United States, Europe, and East Asia. Focusing on the principal controversial religions and movements that have attracted major media attention, the book also includes profiles of hundreds of minority religions, from Jesus People and Rastafarians to voodoo practitioners and the human-cloning Raelians. All the issues central to the practice and the fear of cults are examined - apocalypticism, deprogramming, social isolation, cults and the media, the use and threat of violence, child custody, libel, tax evasion, solicitation, and the techniques of persuasion and conviction - as are the many charismatic cult leaders. Cults presents a comprehensive and authoritative reference, offering a balanced view of the controversy surrounding these new religious movements, assessing the movements themselves as well as the legal and governmental responses to them, including attempts to quantify membership.

Cults today are bigger than ever, with broad ramifications for national and international terrorism. In this newly revised edition of her definitive work on cults, Singer reveals what cults really are and how they work, focusing specifically on the coercive persuasion techniques of charismatic leaders seeking money and power. The book contains fascinating updates on Heaven's Gate, Falun Gong, Aum Shinrikyo, Hare Krishna, the Reverend Sun Myung Moon, and the connection between cults and terrorism in Al Queda and the PLO.

Utilizing contemporary scholarship on secularization, individualism, and consumer capitalism, this book explores religious movements founded in the West which are intentionally fictional: Discordianism, the Church of All Worlds, the Church of the SubGenius, and Jediism. Their continued appeal and success, principally in America but gaining wider audience through the 1980s and 1990s, is chiefly as a result of underground publishing and the internet. This book deals with immensely popular subject matter: Jediism developed from George Lucas' Star Wars films; the Church of the Flying Spaghetti Monster, founded by 26-year-old student Bobby Henderson in 2005 as a protest against the teaching of Intelligent Design in schools; Discordianism and the Church of the SubGenius which retain strong followings and participation rates among college students. The Church of All Worlds' focus on Gaia theology and environmental issues makes it a popular focus of attention. The continued success of these groups of Invented Religions provide a unique opportunity to explore the nature of late/post-modern religious forms, including the use of fiction as part of a bricolage for spirituality, identity-formation, and personal orientation.

A disturbing portrait of a modern American family 'Imagine Richard Yates becoming fascinated by Donald Antrim before writing Revolutionary Road and you'll have some idea of Love Orange. One of the most satisfying novels you will read this year. This book rules' Christian Kiefer, author of Phantoms 'I enjoyed every minute of it' Chris Power, author of Mothers 'A stunningly accurate portrayal . . . shining with vivid dialogue and observation' Chloe Aridjis, author of Sea Monsters '[A]n exuberant, comic, irresistibly dark examination of contemporary anxieties' Vanity Fair 'An exquisite balance of humour and pathos' Lunate An extraordinary debut novel by Natasha Randall, exposing the seam of secrets within an American family, from beneath the plastic surfaces of their new 'smart' home. Love Orange charts the gentle absurdities of their lives, and the devastating consequences of casual choices. While Hank struggles with his lack of professional success, his wife Jenny, feeling stuck and beset by an urge to do good, becomes ensnared in a dangerous correspondence with a prison inmate called John. Letter by letter, John pinches Jenny awake from the "marshmallow numbness" of her life. The children, meanwhile, unwittingly disturb the foundations of their home life with forays into the dark net and strange geological experiments. Jenny's bid for freedom takes a sour turn when she becomes the go-between for John and his wife, and develops an unnatural obsession for the orange glue that seals his letters... Love Orange throws open the blinds of American life, showing a family facing up to the modern age, from the ascendancy of technology, the predicaments of masculinity, the pathologising of children, the epidemic of opioid addiction and the tyranny of the WhatsApp Gods. The first novel by the acclaimed translator is a comic cocktail, an exuberant skewering of contemporary anxieties and prejudices.

Since the early 1990s there have been various waves of interest in what is often described as masculine spirituality. While diverse, a commonality among these interests has been a concern that spirituality has become too feminine, and that mens experiences of the spiritual are being marginalized. Masculine spirituality is therefore about promoting what it perceives to be authentic masculine characteristics within a spiritual context. By examining the nature of these characteristics, Numen, Old Men argues that masculine spirituality is little more than a thinly veiled patriarchal spirituality. The mythopoetic, evangelical, and to a lesser extent Catholic mens movements all promote a heteropatriarchal spirituality by appealing to neo-Jungian archetypes of a combative and oppressive nature, or understanding mens role as biblically ordained leader of the family. Numen, Old Men then examines Ken Wilbers integral spirituality which aims to honour and transcend both the masculine and feminine, but which privileges the former to the extent where it becomes another masculine spirituality, with all its inherent patriarchal problems. Gay spirituality is then offered as a form of masculine spirituality which to a large degree resists patriarchal tendencies, suggesting a queering of spirituality could be useful for all men, both gay and straight.

Have you ever sensed that your life has a deeper, more meaningful purpose, but you don't know what it is? If so, you're not alone. To help you and the millions like you, psychic Ainslie MacLeod's spirit guides have given him a systematic approach to uncovering who you really are and the life your soul has planned for. They call it The Instruction. Now, for the first time, this unique teaching is offered as a step-by-step program for realizing personal fulfillment. The Instruction will take you through 10 doorways to unveil the life plan your soul created before you were even born, including:

• Your Soul Age Determining how it shapes your beliefs and behaviors
• Your Soul Type Are you a Hunter? Thinker? Creator? What your Soul Type reveals about your true self
• Your Powers Connecting fully and permanently with your spirit guides to create your destiny
• Your Talents Using your past lives to enhance the present

Goddess as Nature makes a significant contribution to elucidating the meaning of a female and feminist deity at the beginning of the twenty-first century. Bridging the gap between the emergent religious discourse of thealogy - discourse about the Goddess - and a range of analytical concerns in the philosophy of religion, the author argues that thealogy is not as incoherent as many of its critics claim. By developing a close reading of the reality-claims embedded within a range of thealogical texts, one can discern an ecological and pantheistic concept of deity and reality that is metaphysically novel and in need of constructive philosophical, thealogical and scholarly engagement. Philosophical thealogy is, in an age concerned with re-conceiving nature in terms of agency, chaos, complexity, ecological networks and organicism, both an active possibility and a remarkably valuable academic, feminist and religious endeavour.

It is widely acknowledged that the United States has al- ways provided fertile ground for the growth of new religious movements and cults, but modern organized efforts to oppose and restrict them have been less well understood. In Agents of Discord, Anson Shupe and Susan E. Darnell offer a groundbreaking analysis of the operations and motives of these oppositional groups, which they generally group under the umbrella term of the anticult movement.

Historically there have always been parallel groups opposed to certain religious movements, whether these be anti-Quaker, anti-Roman Catholic, or anti-Mormon. The authors establish the cultural context of such movements in the nineteenth century. They point out the link between modern anticult movements and nativist movements in American history. Turning to the postwar era, the authors discuss the rise of anticult movements and focus specifically on one of the most prominent, the Cult Awareness Network (CAN). CAN was a two-tiered organization. Partly composed of volunteers, donors, and families affected by cult movements, it also included what the authors call an "inner sanctum" of behavioral science professionals, attorneys, and deprogrammers. Using never-before-reported data on CAN's activities, the authors cite an extensive history of financial impropriety that finally led to the organization's bankruptcy. They offer a pointed critique, informed by current scholarship, of the "brainwashing" model of mental enslavement presented by the anticult movement that has been a central assumption undergirding its activities. At the same time, they show how increasing professionalization has gradually begun a shift of such movements to a therapeutic model of exit counseling that rejects the crude methods of earlier intervention strategies.

In their analysis of the anticult movement nationally and internationally, Shupe and Darnell merge sociological concepts and social history to make unique sense of a heretofore relatively unexplored phenomenon.