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Books > Social sciences > Politics & government > Political structure & processes > Democracy
2017 marked the seventy-fifth anniversary of Schumpeter's Capitalism, Socialism and Democracy, a work acknowledged as one of the most insightful books written in the twentieth century. It retains a contemporary quality, and still invites criticisms, new interpretations, and extensions and across disciplines. This book, in addition to re-examining Schumpeter's seminal work and undertaking a twenty-first-century update of its main themes, brings together leading social scientists to provide contemporary amendments, extensions - or eventually refutations - of key elements of Schumpeter's vision and thesis. Issues covered include a new take on creative destruction, the contours of a theory of innovative enterprise, finance and financialisation, a critique of the secular stagnation thesis, Schumpeter's contributions to a theory of the entrepreneurial state, his conception of socialism and its current relevance for understanding the 'China model' as well as a rekindling of his democracy thesis for our times. Bringing together leading international contributors, this book provides fresh perspectives on ideas that continue to be hugely relevant to contemporary social sciences and a guide for understanding the current tensions among capitalism, the state and democracy. These chapters will be of interest to economists, social scientists and anyone with an interest in modern capitalism.
In Colonial America, democracy was centered in provincial assemblies and based on the collection of neighbors whose freehold ownership made them permanent stakeholders in the community. The removal of the property qualification for voting in the United States occurred over three-quarters of a century and was among the more important events in the history of democratization, functioning to shift voting from a corporate privilege toward a human right. Moving beyond the standard histories of property standard histories of property qualification removal, Justin Moeller and Ronald F. King adopt the theories and methods of social science to discover underlying patterns and regularities, attempting a more systematic understanding of subject. While no historical event has a single cause, party consolidation and party competition provided a necessary mechanism, making background factors politically relevant. No change in franchise rules could occur without the explicit consent of incumbent politicians, always sensitive to the anticipated impact. Moeller and King argue that political parties acted strategically, accepting or rejecting removal of the property qualification as a means of advancing their electoral position. The authors identify four different variants of the strategic calculation variable, significantly helping to explain both the temporal differences across states and the pattern of contestation with each state individually.
For a long time, Orthodox Christianity was regarded as a religious tradition that was incompatible with democracy. This book challenges this incompatibility thesis, offering an innovative and fresh theoretical framework for dealing with the issue of Orthodoxy and democracy. This book focuses on the political behaviour of Orthodox Christian Churches in the democratization processes from a comparative perspective, and shows that different Orthodox Churches acted differently in the democratization processes in Greece, Serbia and Russia. The fundamental question that arises is - why? By focusing on institutions, rather than on political theology, this book answers this question from a comparative perspective. By studying the historical, cultural, and political roles of the Orthodox Christian Church in these three countries, the author examines whether it is logical to presume that the Church played a significant role in the democratization process. This book will be of great interest to academics and students globally who teach, study, and research in the emerging field of religion and democracy.
What role should (non-normative) facts such as people's confined generosity and scarcity of resources play in the normative theorising of political philosophers? The chapters in this book investigate different aspects of this broad question. Political philosophers are often silent on questions of what types of facts are relevant, if any, for normative theory, and what methodological assumptions about agency and behaviour need to be made, if any such assumptions are necessary. However, due to recent debates among and between idealists, non-idealists and realists in political theory, the issue about the relation between facts and norms in political philosophy/theory is beginning to attract greater attention from political theorists/philosophers. The chapters in this book were originally published in the journal Critical Review of International Social and Political Philosophy.
Condorcet (1743–1794) was the last of the great eighteenth-century French philosophes and one of the most fervent américanistes of his time. A friend of Franklin, Jefferson, and Paine and a member of the American Philosophical Society, he was well informed and enthusiastic about the American Revolution. Condorcet’s writings on the American Revolution, the Federal Constitution, and the new political culture emerging in the United States constitute milestones in the history of French political thought and of French attitudes toward the United States. These remarkable texts, however, have not been available in modern editions or translations. This book presents first or new translations of all of Condorcet’s major writings on the United States, including an essay on the impact of the American Revolution on Europe; a commentary on the Federal Constitution, the first such commentary to be published in the Old World; and his Eulogy of Franklin, in which Condorcet paints a vivid picture of his recently deceased friend as the archetype of the new American man: self-made, practical, talented but modest, tolerant and free of prejudice—the embodiment of reason, common sense, and the liberal values of the Enlightenment.
In a front-page review in the Washington Post Book World, John Judis wrote: "Political analysts have been poring over exit polls and precinct-level votes to gauge the meaning of last November's election, but they would probably better employ their time reading the late Christopher Lasch's book." And in the National Review, Robert Bork says The Revolt of the Elites "ranges provocatively [and] insightfully." Controversy has raged around Lasch's targeted attack on the elites, their loss of moral values, and their abandonment of the middle class and poor, for he sets up the media and educational institutions as a large source of the problem. In this spirited work, Lasch calls out for a return to community, schools that teach history not self-esteem, and a return to morality and even the teachings of religion. He does this in a nonpartisan manner, looking to the lessons of American history, and castigating those in power for the ever-widening gap between the economic classes, which has created a crisis in American society. The Revolt of the Elites and the Betrayal of Democracy is riveting social commentary.
Deliberative democracy is an embattled political project. It is accused of political naivete for it only talks about power without taking power. Others, meanwhile, take issue with deliberative democracy's dominance in the field of democratic theory and practice. An industry of consultants, facilitators, and experts of deliberative forums has grown over the past decades, suggesting that the field has benefited from a broken political system. This book is inspired by these accusations. It argues that deliberative democracy's tense relationship with power is not a pathology but constitutive of deliberative practice. Deliberative democracy gains relevance when it navigates complex relations of power in modern societies, learns from its mistakes, remains epistemically humble but not politically meek. These arguments are situated in three facets of deliberative democracy-norms, forums, and systems-and concludes by applying these ideas to three of the most pressing issues in contemporary times-post-truth politics, populism, and illiberalism.
In the past 20 years, a wave of right-wing populist movements has swept over Europe, changing the face of European politics. The Netherlands has been one of the more iconic countries to partake in this shift. Known internationally as an emblem of progressivism and tolerance, the country soon became a frontrunner in the revival of nationalist and anti-immigrant sentiment. This is the first study to offer an extensive engagement with the ideas behind the Dutch swing to the right. The emergence of Dutch populism, this book shows, formed an integral part of a broader conservative tendency, identified as the Dutch New Right. In the US and the UK, the term New Right has been used to describe conservative backlash movements that arose in opposition to the progressive movements of the 1960s. The Dutch swing to the right, this book argues, formed a belated iteration of the New Right backlash that occurred overseas. This text will be essential reading for students and scholars in the fields of European Studies and Political Science, and Dutch politics and society more specifically.
The book provides an in-depth discussion of democratic theory questions in relation to refugee law. The work introduces readers to the evolution of refugee law and its core issues today, as well as central lines in the debate about democracy and migration. Bringing together these fields, the book links theoretical considerations and legal analysis. Based on its specific understanding of the refugee concept, it offers a reconstruction of refugee law as constantly confronted with the question of how to secure rights to those who have no voice in the democratic process. In this reconstruction, the book highlights, on the one hand, the need to look beyond the legal regulations for understanding the challenges and gaps in refugee protection. It is also the structural lack of political voice, the book argues, which shapes the refugee's situation. On the other hand, the book opposes a view of law as mere expression of power and points out the dynamics within the law which reflect endeavors towards mitigating exclusion. The book will be essential reading for academics and researchers working in the areas of migration and refugee law, legal theory and political theory.
We the People: Social Protest Movements and the Shaping of American Democracy uses a historical and a contemporary focus to demonstrate the integral role that social protest movements play in challenging social and structural inequality along the intersecting axis of identity politics, socioeconomic status and ability, and why social protest movements should matter to social workers. The book examines how social protest movements influence progressive social policy and elucidates the social conditions that give rise to protest, how protest creates social movements, and the functions and goals of social protest movements. By exploring various theoretical perspectives, it brings both a historical and a contemporary lens to the examination of social protest movements and elucidates the critical role that social protest movements play in American democracy. With a discussion of emerging trends and the future of social protest movements, We the People explains and offers strategies for both students and social workers to develop the skills to think critically and take part in social protest movements as policy practitioners.
We the People: Social Protest Movements and the Shaping of American Democracy uses a historical and a contemporary focus to demonstrate the integral role that social protest movements play in challenging social and structural inequality along the intersecting axis of identity politics, socioeconomic status and ability, and why social protest movements should matter to social workers. The book examines how social protest movements influence progressive social policy and elucidates the social conditions that give rise to protest, how protest creates social movements, and the functions and goals of social protest movements. By exploring various theoretical perspectives, it brings both a historical and a contemporary lens to the examination of social protest movements and elucidates the critical role that social protest movements play in American democracy. With a discussion of emerging trends and the future of social protest movements, We the People explains and offers strategies for both students and social workers to develop the skills to think critically and take part in social protest movements as policy practitioners.
Democracy and Brazil: Collapse and Regression discusses the de-democratization process underway in contemporary Brazil. The relative political stability that characterized domestic politics in the 2000s ended with the sudden emergence of a series of massive protests in 2013, followed by the controversial impeachment of Dilma Rousseff in 2016 and the election of Jair Bolsonaro in 2018. In this new, more conservative period in Brazilian politics, a series of institutional reforms deepened the distance between citizens and representatives. Brazil's current political crisis cannot be understood without reference to the continual growth of right-wing and ultra-right discourse, on the one hand, and to the neoliberal ideology that pervades the minds of large parts of the Brazilian elite, on the other. Twenty experts on Brazil across different fields discuss the ongoing political turmoil in the light of distinct problems: geopolitics, gender, religion, media, indigenous populations, right-wing strategies, and new forms of coup, among others. Updated analyses enriched with historical perspective help to illuminate the intricate issues that will determine the country's fate in years to come. Democracy and Brazil: Collapse and Regression will interest students and scholars of Brazilian Politics and History, Latin America, and the broader field of democracy studies.
Democratic politics depend on citizen participation, trust and support. While this support in democratic institutions and political elites is declining, public and scholarly discourse frequently suggests counteracting the challenge by strengthening the role of experts in political decision-making, yet such reform proposals convey a paternalistic threat that contravenes fundamental democratic principles. Proposing an alternative, 'radical proceduralist' understanding of democratic legitimacy and institutional reform, Radical Proceduralism argues that there is no such thing as 'political truth' or 'correctness' that could justify experts wielding political power. Rather, the only criterion for democratic legitimacy is the fair and equal inclusion of all affected citizens. Radical Proceduralism bridges the gap between political philosophy and practical institutional experimentation asking us to bring citizens back in and to engage them in a dialogue about 'the rules of the democratic game' and proposing institutional devices that figure as 'conversation starters' and facilitate such dialogues.
This book provides a detailed analysis of the dimensions and dynamics of the role of international aid in the reform and capacity development of public service in post-communist Albania. It challenges the technocratic, results-based management frameworks used by aid organizations and reports of official donors operating in the country context, and offers a qualitative and critical assessment of the role of aid in administrative reform and capacity building. Secondly, the book highlights the specificity of the national politico-administrative context and its ability to modify the process of policy transfer from aid organizations to the Albanian bureaucracy. In doing so, it illustrates the domestic challenges in the transfer process towards policy learning and makes a valuable contribution to the debate over the (voluntary vs. coercive) administrative reform in Southeast Europe in relation to the politics of EU accession.
This book offers transdisciplinary scholarship which challenges the agendas of and markers around traditional social scientific fields. It builds on the belief that the study of major issues in the global cultural and political economies benefit from a perspective that rejects the limitations imposed by established boundaries, whether disciplinary, conceptual, symbolic or material. Established and early career academics explore and embrace contemporary political sociology following the 'global' and 'cultural' turns of recent decades. Categories such as state, civil society, family, migration, citizenship and identity are interrogated and sometimes found to be ill-suited to the task of analyzing global complexities. The limits of global theory, the challenges of global citizenship, and the relationship between globalisation and situated and mobile subjects and objects are all referenced in this book. The book will be of interest to scholars of International Relations, Political Science, Sociology, Political Sociology, Social Theory, Geography, Area studies and European studies.
This book challenges the idea that the Rule of Law is still a universal European value given its relatively rapid deterioration in Hungary and Poland, and the apparent inability of the European institutions to adequately address the illiberalization of these Member States. The book begins from the general presumption that the Rule of Law, since its emergence, has been a universal European value, a political ideal and legal conception. It also acknowledges that the EU has been struggling in the area of value enforcement, even if the necessary mechanisms are available and, given an innovative outlook and more political commitment, could be successfully used. The authors appreciate the different approaches toward the Rule of Law, both as a concept and as a measurable indicator, and while addressing the core question of the volume, widely rely on them. Ultimately, the book provides a snapshot of how the Rule of Law ideal has been dismantled and offers a theory of the Rule of Law in illiberal constitutionalism. It discusses why voters keep illiberal populist leaders in power when they are undeniably acting contrary to the Rule of Law ideal. The book will be of interest to academics and researchers engaged with the foundational questions of constitutionalism. The structure and nature of the subject matter covered ensure that the book will be a useful addition for comparative and national constitutional law classes. It will also appeal to legal practitioners wondering about the boundaries of the Rule of Law.
Disinformation has recently become a salient issue, not just for researchers but for the media, politicians, and the general public as well. Changing circumstances are a challenge for system and societal resilience; disinformation is also a challenge for governments, civil society, and individuals. Thus, this book focuses on the post-truth era and the online environment, which has changed both the ways and forms in which disinformation is presented and spread. The volume is dedicated to the complex processes of understanding the mechanisms and effects of online propaganda and disinformation, its detection and reactions to it in the European context. It focuses on questions and dilemmas from political science, security studies, IT, and law disciplines with the aim to protect society and build resilience against online propaganda and disinformation in the post-truth era.
The role of democracy promotion in US foreign policy has increased considerably in the last three decades, booming especially in the immediate years after the end of the Cold War. The rise of democracy promotion originated in a long historical tradition that saw exporting American political values as instrumental in securing US security and economic interests, an idea which was expressed freely once Cold War strategic constraints disappeared. Under Bill Clinton, there was an explicit attempt to do so by reframing American strategy in terms of 'democratic enlargement' and this book assesses the strategic use of democracy promotion in US foreign policy and its different outcomes during his presidency. Offering a comprehensive, global review of American democracy engagement with different regions of the world and key countries during a whole presidency, this book assesses how far the US has benefited from democracy promotion. It evaluates the instrumental value of democracy promotion for America by seeing whether the Clinton administration's efforts in this field, and their varying impacts to democratization abroad, were matched by progress in securing US strategic goals defined under enlargement, in particular reducing international conflicts and spreading economic liberalization around the world. The book explores how democracy became central to US post-Cold War strategy, how the Clinton administration developed the concept of democratic enlargement and tried to implement it, and why it remained influential on foreign policy throughout Clinton's presidency. With an analysis of the legacy of Clinton's democracy promotion and its relevance to the subsequent policies of George W. Bush and Barack Obama, this book is essential reading for students and scholars interested in Foreign Policy, American History and Security Studies.
The liberal representative model of democracy is in a crisis. In protest camps, neighbourhood assemblies and through other non-hierarchical initiatives, the Occupy movement as well as other recent anti-austerity movements are redefining democracy as a positive way to engage with this crisis. The more direct democratic models of organisation that they are employing are not aimed at making the politicians regain their lost public legitimacy. Instead, direct democracy is perceived by these movements as a radical alternative to the established forms of representation. Can direct democracy become an actual alternative to representative democracy? This book takes an engaged and in-depth look at the Occupy movement in Ireland and the San Francisco Bay Area in the US in order to present the most up-to-date evidence of the changing nature of popular democratic demands. It takes an insider's perspective to analyse the internal processes and iterations of the movement. Establishing links between social movements and transformations of democracy, as well as underscoring the significance of the recent movements for the future of democracy, this book is essential reading for students, scholars and activists interested in direct democracy, social movements, and radical politics more generally.
This book attempts to explore the effects of neoliberalism on particular forms of community. Guy Standing (2011) has popularised the notion of precariousness to describe the unpredictable neoliberal conditions faced by radically different people throughout the world. Members of Standing's 'precariat' lack occupational identities, treat work and other moneymaking activities instrumentally, are focused on the short-term and have no 'shadow of the future' hanging over their actions, leaving little incentive to sustain long-term relationships and productive, but unpaid, social activities. This issue presents an interdisciplinary account of the challenges faced by communities at a time in which neoliberalism seems unchecked and uncheckable by the rise of nationalist populism. At points, responses are presented, but it is perhaps reflective of the general sense of helplessness of those committed to tackling neoliberalism that the final article highlights serious deficits in an approach commonly presented as a practicable response: basic income. In the spirit of participation, each article is accompanied by a reply by a non-academic as well as an academic. This ought not to be seen as tokenism - the experience of the project has been that discussions can be advanced much more effectively through engagement with community members and professionals. The chapters in this book were originally published as a special issue of Global Discourse.
For deliberative democrats, the strength of any democracy is public deliberation, the frequent and reasoned discussion between citizens on political issues. Despite all the theoretical claims made about deliberative systems, the question remains how to empirically assess both the legitimacy and function of deliberative systems in the real world and how individual sites of deliberation interact within the larger political system. In other words, what is the legitimacy of each individual component and under which conditions can these components improve the legitimacy of the wider system? These are the central research questions for this book looking particularly through the prism of the citizen-led mini-public G1000 in Belgium, which grew out of a feeling of deep democratic crisis. Offering empirically measurable translations of philosophical concepts, the book enhances our understanding of how political systems function, and of the viability of a deliberative democracy at a larger scale. Finally, it provokes fundamental normative questions on how we want to shape our society, especially divided ones. This text will be of key interest to scholars, students and practitioners of deliberative democracy, and to those interested in democratic theory and more broadly political science, communication, sociology, and philosophy.
Do aesthetic appeals to senses and emotions in political debate necessarily marginalise political reason and reduce citizens to consumers - thus dangerously undermining democracy? Or is sensuous-emotional engagement, on the contrary, a basic fact of the political process and a crucial precondition for revitalising democracy? Aesthetics and Political Culture in Modern Society investigates the current interrelationship between aesthetic practice and political practice in Western democracies, focusing on its impact on democratic political culture. Henrik Kaare Nielsen argues that aesthetic interventions in the political process do not by definition undermine politics' content of reason. Instead, a differentiation must be made between a multiplicity of aesthetic forms of intervention - some of which tend to weaken the political judgement of citizens while other forms tend to stimulate competent judgement. This book will be of interest to scholars in the fields of political science, sociology, media studies, and cultural studies.
Although the phenomenon of authoritarian elections has been a focal point for the literature on authoritarian institutions for more than a decade, our understanding of the effect of authoritarian elections is still limited. Combining evidence from cross-national studies with studies on selected cases relying on recent field work, this book suggests a solution to the "paradox of authoritarian elections". Rather than focusing on authoritarian elections as a uniform phenomenon, it focuses on the differing conditions under which authoritarian elections occur. It demonstrates that the capacities available to authoritarian rulers shape the effect of elections and high levels of state capacity and control over the economy increase the probability that authoritarian multi-party elections will stabilize the regime. Where these capacities are limited, the regime is more likely to succumb in the face of elections. The findings imply that although multi-party competition and state strength may be important prerequisites for democracy, they can under some circumstances obstruct democratization by preventing the demise of dictatorships. This text will be of key interest to scholars, students and practitioners of democratization, and to those who study autocracy and electoral authoritarianism, as well as comparative politics more broadly.
Multiculturalism is not a la mode nowadays. It is attacked by both right-wing populists and mainstream politicians and leaders of liberal democracies. Indeed, conflicts surrounding cultural diversity and recognition are among the most salient issues in contemporary societies. Should liberal democracies recognise specific cultural rights of minorities? If so, should they grant rights only to indigenous national minorities or also to immigrants? Is such a recognition compatible with the basic liberal principle of state neutrality? Practical questions of this kind are in quest of sound theoretical foundations. Alan Patten's approach to multiculturalism, developed in Equal Recognition (2014), is the most recent and prominent example of such an effort. Considered "the most important contribution to the philosophy of cultural diversity since Will Kymlicka's Multicultural Citizenship", Patten's work elaborates new and original conceptions of culture and liberal neutrality. It reasserts the case in favour of liberal multiculturalism and applies its theoretical framework to concrete contemporary issues, such as language rights, federalism, secession, and immigrant integration. This collection presents a critical review of Patten's approach to cultural plurality. The critics question the overall normative strategy of Equal Recognition, its account of neutrality, especially with regards to language rights, its assumptions about democracy and, finally, its relevance to public policy debates. It will be of interest to political scientists, philosophers, and legal theorists, and will inspire students and politicians alike. This book was originally published as a special issue of the Critical Review of International Social and Political Philosophy.
Kenya's 2007 General Election results announcement precipitated the worst ethnic conflict in the country's history; 1,133 people were killed, while 600,000 were internally displaced. Within 2 months, the incumbent and the challenger had agreed to a power-sharing agreement and a Government of National Unity. This book investigates the role of socio-cultural origins of ethnic conflict during electoral periods in Kenya beginning with the multi-party era of democratization and the first multi-party elections of 1992, illustrating how ethnic groups construct their interests and cooperate (or fail to) based on shared traits. The author demonstrates that socio-cultural traditions have led to the collaboration (and frequent conflict) between the Kikuyu and Kalenjin that has dominated power and politics in independent Kenya. The author goes onto evaluate the possibility of peace for future elections. This book will be of interest to scholars of African democracy, Kenyan history and politics, and ethnic conflict. |
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