Fur diese Arbeit ist der Autor mit dem Johann-Peter-Hebel-Preis 2002 der Evangelischen Landeskirche Baden ausgezeichnet worden. Das Spannungsverhaltnis von Mission und interreligioesem Dialog ist Gegenstand dieser Arbeit. Der Autor untersucht die wichtigsten oekumenischen und evangelikalen (Welt-)Missionskonferenzen des 20. Jahrhunderts und das II. Vatikanische Konzil nach dem Selbst- und Missionsverstandnis, die Sicht auf die nichtchristlichen Religionen sowie die missiologischen Neuansatze. Der systematische Teil entfaltet das Missions- und Dialogverstandnis der gangigen religionstheologischen Modelle Exklusivismus, Inklusivismus und Pluralismus. Dabei werden Moeglichkeiten aufgezeigt, das Dreierschema zu uberwinden. Zuletzt wird eine theologische Begrundung fur Mission und den interreligioesen Dialog sowie die konkrete Umsetzung eines interreligioesen Dialogs im Klassenzimmer vorgestellt. Dabei werden die Bedeutung der Konvivenz, des Dialogs und des Zeugnisses fur den Religionsunterricht aufgezeigt.

Agreed common texts for key Christian prayers, creeds, and the elements of historic liturgies, offered for consideration and study by those who wish to keep abreast of current thinking and scholarship in the development of liturgical language.

Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. Studies in the Intercultural History of Christianity. Vol. 125. Edited by Richard Friedli, Jan A. B. Jongeneel, Klaus Koschorke, Theo Sundermeier and Werner Ustorf When German missiologists started to re-import their dream of a dominant Christianity to central Europe, there were more similarities between the missionary and the national socialist utopias than the post-war consensus would like to admit. Fascism to many missiologists became the desired breaking point of modernity, a revival of the Volk's deep emotions and a breakthrough of the archaic spirituality they had long been waiting for. Upon this tide they wanted to sail and conquer new territories for Christ. This study, therefore, will address the issue of mission and Nazism primarily in the light of the struggle of Christianity for a place or a home within and vis-a-vis the culture of the West as it was approaching the end of modernity. Contents: Christian missionary thinking in its broad historical context - Explicitly missionary but non-Christian movements in Germany at the time (Hitler's missiology and Hauer's neopaganism) - Attempts in the US, in Britain and the wider ecumenical movement (William Hocking, Joe Oldham, the Oxford conference of 1937) at rethinking Christianity.

"Irreplaceable as a reference to where Catholic theology is at any given moment, Concilium maps the state of the most pressing questions with solid contributions from leading theologians and cutting edge voices. Each volume addresses major issues in dialogue with wider public discourses, regularly engaging perspectives from the religions of the world. For volumes of substance, breadth and insight, Concilium provides a most impressive response to the most important issues in theology today." Jeannine Hill Fletcher, Fordham University

In 1966 the Livingston Ecumenical Experiment was launched by the induction of the Revd James Maitland, Church of Scotland, and the Revd Brian Hardy, Episcopal Church, to the new ecumenical charge of Livingston, West Lothian. This book describes the origins of the ecumenical movement, the early years in Livingston, and the close co-operation of the church with the community to solve various problems which presented themselves.