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Books > Religion & Spirituality > Christianity > Christian institutions & organizations > Ecumenism
Founded by Charles Colson and Richard John Neuhaus in 1994, Evangelicals and Catholics Together (ECT) has fostered a fruitful conversation on the meaning of the gospel in today's world. Over the course of twenty years, ECT has issued nine statements addressing contemporary topics. This one-volume guide, the first collection of the ECT statements, explores the key accomplishments of this groundbreaking, ongoing dialogue. Introductions and notes provide context and discuss history and future prospects. The book also includes prefaces by J. I. Packer and Cardinal Timothy Dolan, a foreword by George Weigel, and an epilogue by R. R. Reno and Kevin J. Vanhoozer.
As Christians, we belong to not only a diverse global Christian family but also a diverse human family. Todd Johnson, a noted expert on global Christianity and world missions trends, and Cindy Wu show how divisions within these families work against our desire to bring about positive change in the world. They provide an overview of global Christian identity, exploring how we can be faithful to our own tradition while engaging Christians across denominations and be better informed as we work with people of other religions. The book utilizes the latest research data on global Christianity and world religions and includes tables, graphs, charts, and end-of-chapter discussion questions.
Die 39 Beitrage dieses Sonderbandes beleuchten das Thema Theologie im Spannungsfeld von Kirche und Politik aus unterschiedlichen Perspektiven. Neben historischen Aspekten werden sowohl politisch-zeitgeschichtliche Fragen als auch ethische Problemstellungen bedacht. Weitere Aufsatze widmen sich der praktisch-theologischen Reflexion und Konkretion im Rahmen der christlichen Gemeinde, wie auch der Relevanz des Themas in aussereuropaischen politisch-kulturellen Kontexten. Der internationale Autorenkreis setzt sich uberwiegend aus Kolleginnen und Kollegen, Schulerinnen und Schulern des Regensburger Systematikers Hans Schwarz zusammen. Im Rahmen der Regensburger Summer School 2014 haben sie damit auch das Lebenswerk von Hans Schwarz anlasslich von dessen 75. Geburtstags gewurdigt, in dem das theologisch geleitete Umgehen mit der sakularen Welt eine wichtige Rolle spielt. The 39 contributions to this special issue develop the theme Theology in Engagement with Church and Politics from a variety of perspectives. Alongside the exploration of historical aspects, both contemporary political questions and ethical dilemmas are examined. Further contributions are devoted to the reflection upon practical theology, Christian congregational praxis, and contextual studies, which demonstrate the political and cultural relevance of this theme beyond Europe. The international circle of authors is constituted largely of colleagues and students of Professor Hans Schwarz, systematic theologian from Regensburg, Germany. In conjunction with the 2014 University of Regensburg Summer School, the authors dedicate this volume to the lifetime achievement of Hans Schwarz on the occasion of his 75th birthday, in whose work the engagement of theology with the secular world plays a major role.
The Vietnam War and its polarizing era challenged, splintered,
and changed The National Council of the Churches of Christ in the
U.S.A. (NCC), which was motivated by its ecumenical Christian
vision to oppose that war and unify people. The NCC's efforts on
the war exposed its strengths and imploded its weaknesses in ways
instructive for religious institutions that bring their faith into
politics. "Embattled Ecumenism "explores the ecumenical vision,
anti-Vietnam War efforts, and legacy of the NCC. Gill's monumental
study serves as a window into the mainline Protestant At a time when the majority of scholarly work is committed to
looking at the religious right, Gill's groundbreaking study of the
Protestant Left is a welcome addition. Embattled Ecumenism will
appeal to scholars of U.S. religion, politics, and culture, as well
as historians of evangelicalism and general readers interested in
U.S. history and religion.
Among the issues that continue to divide the Catholic Church from the Orthodox Church--the two largest Christian bodies in the world, together comprising well over a billion faithful--the question of the papacy is widely acknowledged to be the most significant stumbling block to their unification. For nearly forty years, commentators, theologians, and hierarchs, from popes and patriarchs to ordinary believers of both churches, have acknowledged the problems posed by the papacy. In "Orthodoxy and the Roman Papacy: " Ut Unum Sint "and the Prospects of East-West Unity," Adam A. J. DeVille offers the first comprehensive examination of the papacy from an Orthodox perspective that also seeks to find a way beyond this impasse, toward full Orthodox-Catholic unity. He first surveys the major postwar Orthodox and Catholic theological perspectives on the Roman papacy and on patriarchates, enumerating Orthodox problems with the papacy and reviewing how Orthodox patriarchates function and are structured. In response to Pope John Paul II's 1995 request for a dialogue on Christian unity, set forth in the encyclical letter "Ut Unum Sint, " DeVille proposes a new model for the exercise of papal primacy. DeVille suggests the establishment of a permanent ecumenical synod consisting of all the patriarchal heads of Churches under a papal presidency, and discusses how the pope qua pope would function in a reunited Church of both East and West, in full communion. His analysis, involving the most detailed plan for Orthodox-Catholic unity yet offered by an Orthodox theologian, could not be more timely. "In "Orthodoxy and the Roman Papacy: "Ut Unum Sint" and the Prospects of East-West Unity"," " not only does Adam A. J. DeVille give a historical and theological background to the thorny problem of the papacy in ecumenical dialogue; he also outlines what a reintegrated Church would look like by suggesting a way the papacy could function. Taking what both Orthodox and Catholic ecumenists have said, he paints a practical portrait of a unified Church. This is a novel and important contribution. --David Fagerberg, University of Notre Dame "John Paul II's remarkable encyclical "Ut Unum Sint" gives occasion for a comprehensive review and analysis of the steady, though often sputtering movement toward Orthodox and Roman Catholic rapprochement in our day. DeVille identifies the major voices, the churches involved, and assesses in particular the place and role of the Papacy in this process. "Orthodoxy and the Roman Papacy"" "does a great service in promoting the ecumenical conversation, and will be an edifying resource to all that are interested in it." --Vigen Guroian, University of Virginia "Adam A. J. DeVille looks not only at the history of ecumenism from the Catholic side since Vatican II but also at more than a dozen of the leading Orthodox theologians internationally and their perspectives on the role and status of the bishop of Rome. Not since "The Primacy of Peter: Essays in Ecclesiology and the Early Church," a collection of post Vatican II Orthodox views published over twenty years ago, has there been such an extensive and focused presentation of Orthodox points of view." --Michael Plekon, Baruch College
This is a rich collection of fifteen articles by European, North American and Asian theologians who are concerned with the concept, life, unity and future of the church. It offers a wealth of broad perspectives on ecclesiology by scholars from Catholic, Protestant and Orthodox backgrounds. The first section, 'Perspectives on Ecumenical Ecclesiology', comprises reflections on postmodern ecclesiologies as well as on the development and problems concerning ecumenical methods and models of unity. The second section, 'Communion Ecclesiology and Otherness', provides some pertinent deliberations on how an ecclesiology of communion can integrate otherness. In particular, Zizioulas' communion ecclesiology is critically examined, the possibility for a retrieval of Eucharistic theology between Catholics and Orthodox is put forward, and Tillard's communion ecclesiology is appraised as offering resources for innerdenominational otherness. The final section, 'Ecclesiology in Global Contexts', considers critically the possibility of evangelical ecclesiology as an answer to ethnic impaired Christian community. The role of the (Catholic) Church and its values in Europe and vis-a-vis the European Constitution is examined. The Church of Nigeria's Constitutional Revision (2005) and its ecclesial- ecumenical implications comes into focus, and three notable concepts of unity, as developed by three Indian scholars, S.K. George, John Sadiq and Karem David, are evaluated. Finally, the Japanese diaspora in the States is appraised as a place where a particular Japanese Christian vision could emerge through the "internationalist ecclesiology" developed by Japanese Christian missionaries. >
Since the time of bloody persecutions right up to the post-modern age, each historical period posed its particular challenge to Christianity. Psychologically, Christians' vitality in overcoming these challenges came primarily from what is perhaps the deepest mystery of faith itself-the believers' union with God. The postmodern positivist questions this mystery, and rejects the possibility of communication with a non-sensorial and therefore "non-existing" God. Agnostics proclaim, "One man's religion, is another's delusion." Therefore, the modern challenge for Christians is to explain how God, despite being invisible, is experientially present in the life of believers. Although the experience of living in a relationship with an invisible God is a profound one for Christians, it seems nonsensical to those who emphasize the primacy of sensory experience. Paul Ungar's extensive scholarly training equips him remarkably well to explore where, when, how, and through which psychological functions communication with the spiritual God factually occur. Ungar's The Mystery of Christian Faith: A Tangible Union with the Invisible God is an apologetic work on the borderline of theology, psychology and philosophy. It is written for Christian intellectuals regardless of their denominational background and rationally demonstrates what Francois Mauriac's hauntingly poetic expression, "Nothing is more alien than living in a Godless world, and nothing is closer to humans than God."
Ecumenical consciousness has not always been part of the Catholic experience. Frederick M. Bliss, S.M. traces how the concern for ecumenism came about_from uneasy tension to confidence in the true grace of catholicity. This new edition follows significant developments in dialogues with the Catholic Church up to 2006 and suggests likely trends of continuing change. It studies the forces that had an impact on the Second Vatican Council, forces that continue to steer the church into relationships with other Christian communities, other religions, and the world.
At a time when Anglican and Evangelical seem to be increasingly polarised rather than part of the same tradition, an Evangelical Anglican takes a fresh look at the historical and contemporary expressions of each to assess their distinctive standpoints, to show how much common ground they share and to examine what this means for the church today. Practitioners who consider themselves on one or the other side of the debate, as well as those who would ally themselves with both traditions, will welcome this new appraisal with its insight into meeting points and mutual goals. This is a vital contribution for all who are concerned to arrest the perception, whatever the reality, of the Anglican church's inexorable decline.
Cardinal Waler Kasper is a distinguished theologian who has been a colleague of Cardinal Ratzinger, Karl Rahner and Hans Kung at the Universtities of Munster and Tubingen. Kasper now heads the Vatican's Ponitifical Council for Promoting Christian Unity, with the specific task of fostering relations between the Catholic Church and the other Christian Churches and Eccesiastical communities. By any reckoning, Kasper is a key leader in the eccumenical movement today. In this new book, he outlines his vision for the unity of Christian Churches. A man with an open mind, Kasper covers one of the major responsibilities of the contemporary Catholic Church. His perspective of the uniqueness of the Catholic Church and its magisterium is presented here as a modern inquiry into the nature of truth. His views are enlightened and engaging, and reflect the important role of dialogue as understood by the Catholic Church, which must also listen to other traditions and learn from them. But Kasper also realises that the cause of unity is exceptionally difficult at the present time.Dialogue is often challenged by developments between and within Christian communions and obstructed by historical tensions. This book will command quite exceptional interest. Many will read it in the hope that the thought of this renowned, open-minded Church leader may give hope to people of all traditions that they may learn to understand Jesus's injucntion - 'that they may be one'.
Maverick theologian Matthew Fox brings readers into the common
heart of the world's great religions, illuminating a "deep
ecumenism" for seekers everywhere.
This book presents the text of the Declaration, which had been drafted after a thorough process of interreligious and international consultation by Hans Kung, with a commentary explaining how it came to take its present form and what it sets out to do. Dr. Karl-Josef Kuschel, Hans Kung's Tubingen colleague, describes the historical background to the Parliament and gives an account of its proceedings.
This hard-hitting volume probes the way in which the members of the World Council of Churches and other Christian world communions have carried on dialogue with member and non-member churches, and questions whether the canons of doctrinal orthodoxy that have prevailed are adequate. How do these criteria for judging ecclesial authenticity stand up to third-world churches' canons of "orthopraxy"? As the world church becomes increasingly the church of the Thirld World, what is the future of the ecumenical movement? According to Tesfai, third-world Christians demand that ecumenism be judged by its contribution to the struggle for liberation in a hostile world. He shows convincingly that the weight given to canons of theological orthodoxy makes much of the ecumenical dialogue of the past fifty years unappealing to Christians in the Third World. Here the criterion becomes how dialogue and ecclesial life direct the followers of Christ to open up to a broader ecumenism that seeks to overcome injustice and to realize the full freedom promised in the gospel.
"From the Sabbath to circumcision, from Hanukkah to the Holocaust, from bar mitzvah to bagel, how do Jewish religion, history, holidays, lifestyles, and culture make Jews different, and why is that difference so distinctive that we carry it from birth to the grave?" This accessible introduction to Judaism and Jewish life is especially for Christian readers interested in the deep connections and distinct differences between their faith and Judaism, but it is also for Jews looking for ways to understand their religion--and explain it to others. First released in 2002 and now in an updated edition.
Divided into 3 parts, this handbook provides a wide-ranging survey and analysis of the Christian Church. The first section addresses the scriptural foundations of ecclesiology; the second section outlines the historical and confessional aspects of the topic; and the final part discusses a variety of contemporary and topical themes in ecclesiology. Compiled and written by leading scholars in the field, the T&T Clark Handbook of Ecclesiology covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions. The contributors cover traditional matters such as creedal notes, but also tackle questions of ordination, orders of ministry, and sacraments. This handbook is extensive enough to provide a true overview of the field, but the essays are also concise enough to be read as reference selections.
"Contesting Ecumenical Theology" is a major contribution to the study of the Church. It provides clear and authoritative orientation for the student, while probing deep into a range of key issues in ecclesiology and ecumenical dialogue from a critical standpoint that will stimulate discussion among scholars and ecumenists. It reclaims some old orthodoxies, while challenging some new ones, and points to a deeper and more personal engagement with the major traditions of the Christian Church as the way to fuller unity and more effective mission. "Contesting Ecumenical Theology" argues that the values of difference and diversity and the priority of mission and evangelisation must shape our picture of unity. It transcends old arguments about 'establishment', by showing that all churches are compelled to develop a constructive relationship to the modern state, wherever possible, if they are to be effective in mission. The central ecumenical notion of 'reception' is re-interpreted, not as the faithful unquestioningly receiving the teaching of church authorities, but as the process whereby the whole Church discerns the truth of new developments. The mantra 'baptism is complete sacramental initiation' is challenged, and the place of confirmation is secured within a total process of initiation. The ministry of the episcopate is affirmed, but only by being related to the gospel on which the Church is founded. The nature of communion is examined and the imperative of maintaining it against divisive tendencies is affirmed. 'The hermeneutics of unity' shows that we are shaped by each other through the conflict or rivalry of traditions: 'We are what we are because you are what you are'.
In this book, Brother David Steindl-Rast, who has been a monk for more than 50 years, argues that every sensual experience--whether the joy of walking barefoot or the fragrance of the season--should be recognized as a spiritual one.
Fur diese Arbeit ist der Autor mit dem Johann-Peter-Hebel-Preis 2002 der Evangelischen Landeskirche Baden ausgezeichnet worden. Das Spannungsverhaltnis von Mission und interreligioesem Dialog ist Gegenstand dieser Arbeit. Der Autor untersucht die wichtigsten oekumenischen und evangelikalen (Welt-)Missionskonferenzen des 20. Jahrhunderts und das II. Vatikanische Konzil nach dem Selbst- und Missionsverstandnis, die Sicht auf die nichtchristlichen Religionen sowie die missiologischen Neuansatze. Der systematische Teil entfaltet das Missions- und Dialogverstandnis der gangigen religionstheologischen Modelle Exklusivismus, Inklusivismus und Pluralismus. Dabei werden Moeglichkeiten aufgezeigt, das Dreierschema zu uberwinden. Zuletzt wird eine theologische Begrundung fur Mission und den interreligioesen Dialog sowie die konkrete Umsetzung eines interreligioesen Dialogs im Klassenzimmer vorgestellt. Dabei werden die Bedeutung der Konvivenz, des Dialogs und des Zeugnisses fur den Religionsunterricht aufgezeigt.
Aggiornamento, Verheutigung des Glaubens im Sinn des Konzilpapstes Johannes XXIII.: Das ist das Grundmotiv, das die Aufsatze und Vortrage durchzieht. Ziel ist die schwierige Transferarbeit der wissenschaftlichen Dogmatik, die traditionellen Glaubensformulierungen in den heutigen soziokulturellen Lebenskontext zu ubersetzen. Konkret wird in den einzelnen Beitragen auf je spezifische Weise versucht, die Relevanz des Glaubens fur das Leben der Menschen in der Welt von heute deutlich zu machen. |
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