Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons-many previously unpublished- makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.

Seeking to promote Christian unity in a divided world, The Anglican Centre in Rome provides a permanent Anglican Communion presence in Rome. Written to coincide with the 50th anniversary year of the centre, and offering an update to Frank Bliss's volume 'Anglicans in Rome', 'An Open Door' tells the story of the past 10 years of the centre and looks to its future. The book includes an appendix with the significant milestones of the last ten years and a brief historical record of the centre's 50 years. Archbishop Justin Welby and Cardinal Koch provide their own reflections in the introduction.

This volume exhibits the engaging and challenging work of public and ecumenical theologian Piet Naude. The collection of 26 essays, written over three decades, constitutes an important contribution to public theology by critically and creatively evaluating diverse pathways through the landscape of Ecumenical, African and Reformed theologies.

What is it like in that church across the street? When "that church" is Roman Catholic and the person asking the question is a Protestant, this question can be very hard to answer. Do you actually know what Catholics do? Do you know what they believe? What difference does it make? Rev. Dr. Robert LaRochelle is extraordinarily well qualified to answer the question. He grew up and was educated in the Roman Catholic Church. He was ordained a deacon. Eventually he chose to move to a Protestant denomination and is now an ordained minister in the United Church of Christ. But he isn't an angry ex-Catholic. In this book he will list for you the key beliefs and practices that distinguish protestants from Roman Catholics. But this book is not just a catalog of differences and similarities. Bob LaRochelle approaches this topic with a serious interest in dialog, in learning from one another, and in ecumenical outreach. This book is intended for any Christian, but it will be especially useful to parents in multi-faith households, to church congregations with an interest in Christian community, and to religious education programs. It is a companion volume to the forthcoming book What Roman Catholics Need to Know about Protestants, also by Bob LaRochelle.

The first general survey of relations between Protestants and Catholics in America during the past half century will be welcomed not only by social historians but by clergymen and laymen interested in the development of constructive interfaith relations. Lerond Curry has traced the major trends in this fifty-year period and analyzed the underlying factors that influenced them. Much of his account is based on correspondence and personal interviews with people who took part in the events and movements he describes. The rapid growth of Catholic population just before World War I, along with increasing urbanization and tensions related to the war itself, produced a period of intense religious conflict often expressed in violence. After the campaign of 1928, religious leaders made earnest efforts to ameliorate these conflicts, but with the appointment of a United States representative to the Vatican in 1939, hostilities again arose. Nevertheless, Curry finds that in the middle fifties more mature interfaith relationships began to appear, and after Vatican Council II, Protestant-Catholic dialogue developed a new depth.