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Books > Earth & environment > The environment > Social impact of environmental issues > General
In a myriad of ways, animals help make up the societies in which we live. People eat animals, wear products made from them, watch them in zoos or on television, keep them in their houses and in factory farms, hunt them and experiment on them, and place them in mythology and stories. This work examines how animals interact and relate with people in different ways. Through a comprehensive range of examples, which include feral cats and wild wolves, to domestic animals and intensively farmed cattle, the contributors explore the complex relations in which humans and non-human animals are mixed together. Our emotions involving animals range from those of love and compassion to untold cruelty, force, violence and power. As humans we have placed different animals into different categories, according to some notion of species, usefulness, domesticity or wildness. As a result of these varying and often contested orderings, animals are assigned to particular places and spaces.;This book shows us that there are many exceptions and variations on the spatiality of human-animal spatial orderings, within and across cultures, and over time. It develops new ways of thinking about human animal inter
Ecological footprinting is rapidly being adopted as an effective and practical way to measure our impact on the environment - in both large- and small-scale planning and development. This is an introduction to ecological footprint analysis, showing how it can be done, and how to measure the "footprints" of activities, lifestyles, organizations and regions. Case studies illustrate its effectiveness at national, organizational, individual and product levels.
Ecological footprinting is rapidly being adopted as an effective and practical way to measure our impact on the environment - in both large- and small-scale planning and development. This is an introduction to ecological footprint analysis, showing how it can be done, and how to measure the footprints of activities, lifestyles, organizations and regions. Case studies illustrate its effectiveness at national, organizational, individual and product levels.
Though still a relatively young field, the study of Latin American environmental history is blossoming, as the contributions to this definitive volume demonstrate. Bringing together thirteen leading experts on the region, A Living Past synthesizes a wide range of scholarship to offer new perspectives on environmental change in Latin America and the Spanish Caribbean since the nineteenth century. Each chapter provides insightful, up-to-date syntheses of current scholarship on critical countries and ecosystems (including Brazil, Mexico, the Caribbean, the tropical Andes, and tropical forests) and such cross-cutting themes as agriculture, conservation, mining, ranching, science, and urbanization. Together, these studies provide valuable historical contexts for making sense of contemporary environmental challenges facing the region.
Society and Exploitation Through Nature offers an integrated approach to the environment, linking the philosophical, social and physical sciences to environmental problems and issues. The text covers three main themes; exploitation of nature and society; the limits of exploitation through sustainability and managing environmental problems. These themes are illustrated throughout the book with global case studies.
Introduces undergraduates to the key debates regarding space and culture and the key theoretical arguments which guide cultural geographical work. This book addresses the impact, significance, and characteristics of the 'cultural turn' in contemporary geography. It focuses on the development of the cultural geography subdiscipline and on what has made it a peculiar and unique realm of study. It demonstrates the importance of culture in the development of debates in other subdisciplines within geography and beyond. In line with these previous themes, the significance of space in the production of cultural values and expressions is also developed. Along with its timely examination of the health of the cultural geographical subdiscipline, this book is to be valued for its analysis of the impact of cultural theory on studies elsewhere in geography and of ideas of space and spatiality elsewhere in the social sciences.
The concept of heritage relates to the ways in which contemporary society uses the past as a social, political or economic resource. However, heritage is open to interpretation and its value may be perceived from differing perspectives - often reflecting divisions in society. Moreover, the schism between the cultural and economic uses of heritage also gives rise to potential conflicts of interest. Examining these issues in depth, this book is the first sustained attempt to integrate the study of heritage into contemporary human geography. It is structured around three themes: the diversity of use and consumption of heritage as a multi-sold cultural and economic resource; the conflicts and tensions arising from this multiplicity of uses, producers and consumers; and the relationship between heritage and identity at a variety of scales.
Moving beyond traditional cultural and disciplinary boundaries, social scientists, humanists, natural scientists, and public servants examine the different ways in which people understand and inhabit their environments in communities across the Pacific Northwest, the Pacific Rim, and throughout Asia. Utilizing ethnographic and historical case studies; textual, cartographic, and narrative analysis; and critical examinations of discourse and methods, these essays broaden our understanding of human/environmental interactions, and prompt more realistic assessments and effective action.
This book develops the concept of feminist technoecologies as a theoretical and methodological tool for examining the co-constitutive relation between technology and ecology, which have typically been considered as distinct objects of studies. In underscoring how their dynamic relationality troubles the location of agency, this book challenges the idea that technology, as the marker of the innovative capacity of the human, either corrupts or saves ecology. The contributions to the volume present feminist approaches that contextualise and historicize such issues as multi-species survival, border control regimes, solar power, bioart, artificial intelligence and air pollution. They insist on the centrality of corporeality, affects, ethics and vulnerability in the materialisation of technoecological relations, and call into question the exceptional status of the figure of (hu)Man. Together they offer critical and creative tools or modes of inquiry for imagining alternative modalities of practicing care and thinking environmental sustainability. As a creative contribution to the growing literature on new configurations of bodies, technologies and environments against the backdrop of ecological degradation, digital technologization, and precarity in late capitalism, Feminist Technoecologies extends the interchanges between feminist materialisms, environmental humanities and feminist technosciences studies, and will be a resource for all those interested in these fields. This book was originally published as a special issue of Australian Feminist Studies.
Margaret Mead once said, "I have spent most of my life studying the lives of other peoples--faraway peoples--so that Americans might better understand themselves." "Continuities in Cultural Evolution" is evidence of this devotion. All of Mead's efforts were intended to help others learn about themselves and work toward a more humane and socially responsible society. Scientist, writer, explorer, and teacher, Mead brought the serious work of anthropology into the public consciousness. This volume began as the Terry Lectures, given at Yale in 1957 and was not published until 1964, after extensive reworking. The time she spent on revision is evidence of the importance Mead attached to the subject: the need to develop a truly evolutionary vision of human culture and society. This was desirable in her eyes both in order to reinforce the historical dimension in our ideas about human culture, and to preserve the relevance of historical and cultural diversity to social, economic, and political action. Given the present state of academic and public discourse alike, this volume speaks to us in a language we badly need to recover. "Margaret Mead" (1901u1978) was associated with the American Museum of Natural History in New York for over 50 years. Her early work on child-rearing and personality resulted in such works as "Coming of Age in Samoa (1928), Growing up in New Guinea (1930), and Sex and Temperament in Three Primitive Societies (1935)." After collaborating with Ruth Benedict in developing the application of anthropology to contemporary cultures, she focused increasingly on processes of culture change, in such works as "New Lives for Old: Cultural Transformation--Manus, 1928-1953 (1956), Culture and Commitment (1970), and Rap on Race" (with James Baldwin, 1971). She taught at Columbia University and the New School for Social Research. "Stephen E. Toulmin" is the Henry R. Luce Professor for the Center for Multiethnic and Transnational Studies at the University of Southern California. His works include "The Inner Life, the Outer Mind; Cosmopolis: The Hidden Agenda of Modernity; and Beyond Theory. "
At least until cloning becomes the order of the day, Rene Dubos contends that each human being is unique, unprecedented, unrepeatable. However, today each person faces the critical danger of losing this very humanness to his mechanized surroundings. Most people spend their days in a confusion of concrete and steel, trapped "in the midst of noise, dirt, ugliness and absurdity." So begins the essential message of the work of one of the great figures in microbiology and experimental pathology of this century. Is the human species becoming dehumanized by the condition of his environment? So "Human an Animal "is an attempt to address this broad concern, and explain why so little is being done to address this issue. The book sounds both an urgent warning, and offers important policy insights into how this trend towards dehumanization can be halted and finally reversed. Dubos asserts that we are as much the product of our total environment as of our genetic endowment. In fact, the environment we live in can greatly enhance, or severely Hmit, the development of human potential. Yet we are deplorably ignorant of the effects of our surroundings on human life. We create conditions which can only thwart human nature. So "Human an Animal "is a book with hope no less than alarm. As Joseph Wood Krutch noted at the time, Dubos shows convincingly "why science is indispensable, not omnipotent." Science'can change our suicidal course by learning to deal analytically with the living experience of human beings, by supplementing the knowledge of things and of the body machine with a science of human life. Only then can we give larger scope to human freedom by providing a rational basis for option and action. Timely, eloquent, and guided by a deep humanistic spirit, this new edition is graced by a succinct and careful outline of the life and work of the author.
In Search of Ireland argues that Ireland's political problems are created by conflicts and confusions of identity. It brings together a number of distinguished contributors, each of whom examines a particular aspect of Ireland's diverse cultural geography and history. Issues covered include: the changing definitions of Irishness the roles of class and gender in constructing traditional alignments of identity the role of ethnicity in Irish society the invention and imagining of Irish 'place' the political implications of a pluralistic Ireland The contributors demonstrate that many people both inside and outside of Ireland continue to define themselves and their conflicts through simple sectarian stereotypes. The authors argue that politicians and others must reject these outdated either/or representations and accommodate instead the fluidity of Irish identity. James Anderson, University of Newcastle-Upon-Tyne S.J. Connolly, Queens's University, Belfast Neville Douglas, Queen's University, Belfast Brian Graham, University of Ulste
The needs of human geography have produced a quite distinct menu of techniques. This book explores the range of techniques which are useful to human geographers, stressing the importance of using the particular techniques that are appropriate to the context. The text offers a guide to purposeful use of techniques work in detail - survey and qualitative, numerical, spatial and computer-based - drawing on important case studies, such as the decennial census, to illustrate applications. The importance of up-to-date IT-based techniques is particularly stressed, introducing widely recognized applications. A final section explores the Internet, which offers exciting new resources but also creates problems for researchers used to traditional academic fields. Identifying important new directions of recent developments, particularly within computer mapping, GIS and Online searching, the author anticipates the ways in which techniques available to human geographers will change in the near future.
This work demonstrates how radical geographies of resistance emerge, develop and operate. Radical cultural politics, exemplified by the black, feminist and gay liberation, has developed struggles to turn sites of oppression and discrimination into spaces of resistance. Post-colonial and queer theory has opened up new political spaces. Whether resistance is an act of transgression (crossing borders), opposition (such as constructing barricades), or everyday endurance (staying in place), these are geographies where space is constitutive of the social. Geographers draw on material from around the world, including Israel, Nepal, Canada, Philipines, Nigeria and Australia. Recasting current themes in critical human geography - politics, identity and place - the contributors introduce unexplored notions of resistance, offering insights for those exploring social, cultural, urban, political and developmental issues in different worlds of change.
- What makes people care about the environment? - Why and how do different cultural groups value land in different ways? With increasing international concern about green issues, and the apparent failure of mechanistic solutions to complex problems, Uncommon Ground provides a timely understanding of the cultural values that underpin human-environmental relations. Through a comparison of two very different groups, the Aboriginal people and the white cattle farmers in Far North Queensland, Uncommon Ground explores how the human-environmental relationship is culturally constructed. This highly topical study also examines the long-term conflicts over land in Australia, which have brought to the surface each group's environmental values. The author considers how these values are acquired, and the universal and cultural factors that lead to their development. Major emphasis is put on the cultural forms that create and express environmental values for the Aborigines and the white pastoralists, such as: - historical background - land use and economic modes - socio-spatial organization - language, knowledge and methods of socialization - oral and visual representation - cosmological beliefs and systems of law This book is very accessible and should be widely used on anthropology, environmental studies and geography courses.]
Environmental Change explores the nature, causes, rates and directions of environmental change throughout earth history. Huggett introduces the interdependent parts of the natural environment - cosmic, ecological, geological - and the dynamic nature of the environmental system. Integrating a wealth of examples and illustrations from around the world, the book examines evidence and causes of change in life, climate (air and water), soils, sediments and landforms, and the impacts of human-environment interaction. |
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