An international team of scholars address the theology and practice of peacebuilding.

"Peacebuilding" refers to a range of topics, ranging from conflict prevention to post-conflict reconciliation. In this volume a strong cast of Catholic theologians, ethicists, and scholar-practitioners join to examine the challenge of peacebuilding in theory and practice. While many of the essays deal with general themes of reconciliation, forgiveness, interreligious dialogue, and human rights, there are also case studies of peacebuilding in such diverse contexts as Colombia, the Philippines, the Great Lakes region of Africa, Indonesia, and South Africa. This volume will be of interest to all scholars engaged in developing a theology and ethic of just peace, as well as students seeking to understand the interaction between theology, ethics, and lived Christianity.

Contributors include: John Paul Lederach; Maryann Cusimano Love; Daniel Philpott; William Headley and Reina Neufeldt; Todd Whitmore; Peter-John Pearson; Thomas Michel; Kenneth Himes; Lisa Sowle Cahill; Peter Phan; and David O'Brien.

The church engages in mission as it is formed and transformed by the triune God whose nature is missional. If the church is not motivated by foundational, theological convictions, the church can blindly run toward 'cool' trends instead of focusing on God's purposes. In Missio Dei, the authors guide their readers through reflections on a biblical and theological understanding of God's mission, while pointing out ways in which we can participate in the mission of God.Missio Dei contains essays by several church leaders, including Ron Benefiel, Thomas A. Noble, Douglas S. Hardy, and Roger L. Hahn. Edited by Keith Schwanz and Joseph Coleson, this book reveals a clear understanding of what it means to be the missional church and participants in the Missio Dei.

One of the major works of the great German theologian Emil Brunner, The Divine Imperative deals with what we ought to do. People are unconvinced that there is an inviolable moral obligation governing human life because they do not believe that the 'good' can be precisely and clearly known. Haven't some generations called bad what others have called good? Aren't moral standards relative? Doesn't religion lack uniform and practical moral guidance? Brunner discusses the moral confusion we face. He analyses the nature of the Good, showing why the Christian faith as understood by the Protestant Reformers provides the only true approach and answer to the ethical problem. Philosophical ethics, whether ancient or modern, cannot correctly define the Good, because the Good is regarded either as too abstract and absolute or as too concrete and relative. Christianity, by contrast, sees the moral problem as one of responsibility between humans who are created so as to respond to God. He created men for responsive fellowship with Him, establishing orderly ways of acting in the world. Correct understanding of the nature of society, family, state, economic life, is needed to discern one's duty. Because Brunner's analysis is at once fundamental and comprehensive, this book remains a fresh and compelling treatment of the moral problem. It offers a provocative discussion and solution of a perennial human problem.

John Wesley's most representative collection on Christian Perfection. ' Now let this perfection appear in its native form, and who can speak one word against it? Will any dare to speak against loving the Lord our God with all our heart, and our neighbor as ourselves? Against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?'

The papacy is clearly the greatest difficulty facing ecumenical dialogue today, and particularly the dialogue between Catholicism and Orthodoxy. Yet there is a doorway of hope. In his encyclical, Ut unum sint, John Paul II expressed a desire for common reflection on the exercise of papal primacy. In You Are Peter the great Orthodox theologian Olivier Clement brilliantly responds to this request. He emphasizes the history and experience of the undivided Church, before recalling the contrasting developments of eastern and western Christianity and concluding with the tasks that call us to unity. Professor Clements response to John Paul II is] solidly rooted in the Orthodox tradition, and] represents the cordial and open mentality characteristic of the theologians of Saint Sergius. I would judge that it is almost exactly the kind of response for which Pope John Paul II was hoping. It is a pleasure to be able to present to English-speaking readers this concise, learned, and articulate presentation.... Professor Clements contribution ... is a sign of the progress in ecumenism] thus far made and a beacon of hope for the future. From the Foreword by Avery Cardinal Dulles, S.J. Laurence J. McGinley Professor Fordham University, New York

There is an increased interest in spirituality in our world lately. People have a deep hunger and thirst towards something that transcends them.In Spiritual Formation, Maddix and LeClerc provide a definition of Christian spiritual formation within the Wesleyan paradigm and how faithful disciples can grow in their relationship with Jesus Christ. In simple terms, this book explains that Spiritual formation refers to the transformation of people into, what C.S. Lewis calls, 'little Christs.' The book focuses on how people can grow in Christlikeness by participating in reading of Scripture, the means of grace, the sacraments, and spiritual disciplines. It also provides guidance in matter of self-care, spiritual direction, and mentoring, while displaying practical guidelines for adolescents, families, and college students.

New Testament I and II represents Vol. I/15 and I/16 in the Works of Saint Augustine: A Translation for the 21st Century. The present volume contains the translations of four works, all of which are exegetical treatises of one sort or another: The Lord's Sermon on the Mount, Agreement among the Evangelists, Questions on the Gospels and Seventeen Questions on Matthew. Each of the four works are accompanied by its own introduction, general index, and scripture index. The Lord's Sermon on the Mount (translated by Michael Campbell, OSA) is an exegesis of chapters five through seven of Matthew's Gospel, but Augustine's explanation of the Sermon is more a charter of Christian morality and spirituality than mere exegesis of the text and brings a unity to the lengthy discourse that goes far beyond an account of what the text says. Augustine wrote Agreement among the Evangelists in 400, contemporaneously with the composition of his Confessions (397 - 401).The treatise, translated by Kim Paffenroth, is an attempt to defend the veracity of the four evangelists in the face of seeming incompatibilities in their record of the gospel events, especially against some pagan philosophers who raised objections to the gospel narratives based on alleged inconsistencies. Questions on the Gospels and Seventeen Questions on Matthew are translated by Roland Teske, SJ. Questions on the Gospels is a record of questions that arose when Augustine was reading the Gospels of Matthew and Luke with a disciple. The answers to the questions are not intended to be commentaries on the Gospels in their entirety but merely represent the answers to the questions that arose for the student at the time. Seventeen Questions on Matthew is similarly in the question-and-answer genre and is most likely by Augustine, but it includes some paragraphs at the end that are certainly not his. For all those who are interested in the greatest classics of Christian antiquity, Augustine's works are indispensable. This long-awaited translation makes Augustine's monumental work approachable.ABOUT THE AUTHOR Augustine of Hippo (354-430) is one of the greatest thinkers and writers of the Western world. After he converted to Christianity he became bishop of Hippo in North Africa, where he was influential in civil and church affairs. His writings have had a lasting impact on Western philosophy and culture.