Africa is a continent of striking contrasts, with remarkable diversity and beauty of landscape and peoples. At present, it is a region where the Christian faith shows unprecedented growth and vitality. Yet it is also a place of unparalleled suffering. African believers must grapple with the awesome transformation presence of Christ and the frequently devastating conditions in which he appears. Their efforts to reconcile this seeming incongruity have initiated important theological discussions that have resonated around the globe. This book provides an ideal introduction to the wealth of African theologies and the major questions they raise. Topics range from biblical interpretation to spirituality and ethics, from Pentecostalism and African Instituted Churches to evil and suffering, from feminist theory to Christian identity and ethnicity. The broad range of reflections includes seminal essays by prominent theologians as well as new material written specifically for this volume. All the contributions have been shaped to be accessible at an introductory level. Study questions at the end of each chapter are designed to stimulate original thought to allow the reader to reflect personally on contemporary ideas and participate in discussion.

Up until the second half of the 20th century, the American Presbyterian creed has been the confessional tradition of the Westminster Assembly (1643-48). Presbyterians in America adopted the Westminster Confession nd Catechisms in 1729 through a compromise measure that produced ongoing debate for the next hundred years. Differences over the meaning of confessional subscription were a continuing cause of the Presbyterian schisms of 1741 and 1837. The Presbyterian Creed is a study of the factors that led to the 19th-century Old School/New School schism and the Presbyterian reunions of 1864 and 1870. In these American Presbyterian reunions, American Presbyterians finally reached consensus on the meaning of confessional subscription which had previously been so elusive.

Despite the differences of their subject matter, science and theology have a cousinly relationship, John Polkinghorne contends in his latest thought-provoking book. From his unique perspective as both theoretical physicist and Anglican priest, Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in analogous rational techniques of inquiry. His exploration of the deep connections between science and theology shows with new clarity a common kinship in the search for truth.
The author identifies and explores key similarities in quantum physics and Christology. Among the many parallels he identifies are patterns of historical development in quantum physics and in Christology; wrestling with perplexities such as quantum interpretation and the problem of evil; and the drive for an overarching view in the Grand Unified Theories of physics and in Trinitarian theology. Both theology and science are propelled by a desire to understand the world through experienced reality, and Polkinghorne explains that their viewpoints are by no means mutually exclusive.

Is Christianity for those who can't get a life? What use is a dying God? Why is the Church so naff? If you've faced questions like these and felt tongue-tied, this is the book for you. It will help you talk more confidently with your friends about the hope that keeps you going. And during those times when you find that you are questioning your faith, the answers and ideas here may help you come to a deeper understanding of what you really believe. The user-friendly format of each chapter begins with a 'What they say' section. The author then identifies the key issue, before suggesting (in reassuring detail) how you might respond. All through the book you will find stories, as well as inspiring, poignant and witty quotes to work into your conversations whenever the opportunity may arise!

Was Jesus divine? Was Jesus human? Could God suffer? Can people save themselves by their own efforts? Do Christian ministers have to be perfect? These and other questions were answered by the early Christian Church so as to rule in certain orthodox beliefs and rule out certain heretical beliefs. Anyone could be a Christian, but a Christian could not believe simply anything. Here, twelve top theologians, all practising Christians, tackle ancient heresies and show why the contemporary Church still needs to know about them. The contributors argue that heresies are never finally defeated but always continue in some form or other as live options for belief. Christians therefore need to remember what these great early heresies were and why they were ruled out, or else risk falling prey to their modern-day manifestations. The essays included here are scholarly but accessible, academic but highly relevant. They show how attractive and plausible heresies are and how the Church has always required intellectual effort, moral courage and political skill to resist them.

Looks at the history of Black theology, discusses its relationship to white and liberation theology, and identifies new directions for Black churches to take in the eighties.