So much has changed about Catholic intellectual life in the half century since the end of the Second Vatican Council that it has become difficult to locate the core concepts that make up the tradition. In the Logos of Love is a collection of essays that grew out of a 2013 conference on Catholic intellectual life co-sponsored by the University of Dayton and the Institute for Advanced Catholic Studies of the University of Southern California. The essays, written by scholars of theology, history, law, and media studies of religion, trace the history of this intellectual tradition in order to craft new tools for understanding the present day and approaching the future. Each essay explores both the promise of Catholic intellectual life and its various contemporary predicaments. How does a changed media landscape affect the way Catholicism is depicted, and the way its adherents understand and communicate among themselves? What resources can the tradition offer for reflection on new understandings of sexuality and gender? How can and should US Catholic intellectual life embrace and enhance-and introduce students to-the new ways in which Catholicism is becoming a more global tradition? What is the role of scholars in disciplines beyond theology? Of scholars who are not Catholic? Of scholars in universities not sponsored by Catholic religious orders or dioceses? By providing context for and proposing responses to these questions, the scholars invite discussion and reflection from a wide range of readers who have one important thing in common-a stake in sustaining a vibrant, flourishing intellectual tradition.

Arguably the most respected Catholic systematic theologian in the English-speaking world, David Tracy's growing influence internationally and on persons of other Christian traditions and his ability to communicate with representatives of the secular academy stem from the unique quality of his voice. Still, Tracy's views on Catholicism, the mission of the church, and how plurality of worldviews and hermeneutics affect the church mission are largely unknown. Containing both new material and articles written over the past decade for Concilium, the international journal of progressive Catholic theology, these essays reveal dimensions of Tracy's thought on these topics foreshadowed in his books and philosophical theological reflections. In addition, On Naming the Present shows the best of the spirit of Concilium and its project of fostering a critical and prophetic yet world-welcoming Christian future rooted in a troubled present.

"What are Christians to make of their mission in an pluralistic world?" asks Paul F. Knitter, author of the landmark work in interfaith dialogue No Other Name? As a recognized scholar and participant in interfaith dialogue, Knitter is in a unique position to explore the key concept of what Christian mission must entail in a world that will remain a world of many religious faiths for the foreseeable future. From the first chapter of Jesus and the Other Names, which recounts his own theological and dialogical odyssey, Knitter constructs what he calls a "correlational, globally-responsible theology of religions" as a necessary correction to traditional pluralist and exclusivist approaches. By anticipating and addressing his critics - both conservative and liberal - Knitter makes a powerful argument for a reconstruction of mission faithful to the Christian imperative and dynamically attuned to the plurality of the world. Jesus and the Other Names will give pause to those who believe Christian mission can be carried on as it was in the modern era. Sure to inspire debate as well as dialogue it offers a more humble, but perhaps more "Christic", postmodern approach to mission in the new millennium that has little to do with earthly glory and nothing to do with the sense of cultural superiority that has so often - and often so tragicallyaccompanied modern missionary movements. Theologians, missiologists, Christian historians, can all benefit from its thoughtful and timely message.

Essays explore how interpretations affect casuistry, and cover issues related to abortion, reproductive technologies, euthanasia, sexuality, race, gender, social justice, the environment, civil disobedience, capital punishment, and war.

Meister Eckhart, the fourteenth-century German mystic and theologian, is one of the most enigmatic and controversial figures in the history of the Church, and few have played so diverse and fertile a role in the cultural imagination. He has been seen as both heretic and 'the man from whom God nothing hid'; Christian mystic and Buddhist sage; Catholic and Protestant; feminist and ecologist; he is both medieval schoolman and inspirer of contemporary philosophers such as Heidegger, Bloch and Derrida. Oliver Davies's masterly evaluation of Eckhart is based on an unrivalled knowledge of the original texts, their historical and theological context, and their place in the Christian mystical tradition. The portrait of St Dominic on the cover (of the book) illustrates one of Davies's main themes: Eckhart's position in the mainstream Dominican tradition of grounding theology in spiritual experience. Both a stimulating scholarly study and an ideal introduction for the non-specialist, Meister Eckhart: Mystical Theologian explores the enduring fascination of Meister Eckhart, 'a mystic for our age'.

Africa is a continent of striking contrasts, with remarkable diversity and beauty of landscape and peoples. At present, it is a region where the Christian faith shows unprecedented growth and vitality. Yet it is also a place of unparalleled suffering. African believers must grapple with the awesome transformation presence of Christ and the frequently devastating conditions in which he appears. Their efforts to reconcile this seeming incongruity have initiated important theological discussions that have resonated around the globe. This book provides an ideal introduction to the wealth of African theologies and the major questions they raise. Topics range from biblical interpretation to spirituality and ethics, from Pentecostalism and African Instituted Churches to evil and suffering, from feminist theory to Christian identity and ethnicity. The broad range of reflections includes seminal essays by prominent theologians as well as new material written specifically for this volume. All the contributions have been shaped to be accessible at an introductory level. Study questions at the end of each chapter are designed to stimulate original thought to allow the reader to reflect personally on contemporary ideas and participate in discussion.

Up until the second half of the 20th century, the American Presbyterian creed has been the confessional tradition of the Westminster Assembly (1643-48). Presbyterians in America adopted the Westminster Confession nd Catechisms in 1729 through a compromise measure that produced ongoing debate for the next hundred years. Differences over the meaning of confessional subscription were a continuing cause of the Presbyterian schisms of 1741 and 1837. The Presbyterian Creed is a study of the factors that led to the 19th-century Old School/New School schism and the Presbyterian reunions of 1864 and 1870. In these American Presbyterian reunions, American Presbyterians finally reached consensus on the meaning of confessional subscription which had previously been so elusive.

Despite the differences of their subject matter, science and theology have a cousinly relationship, John Polkinghorne contends in his latest thought-provoking book. From his unique perspective as both theoretical physicist and Anglican priest, Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in analogous rational techniques of inquiry. His exploration of the deep connections between science and theology shows with new clarity a common kinship in the search for truth.
The author identifies and explores key similarities in quantum physics and Christology. Among the many parallels he identifies are patterns of historical development in quantum physics and in Christology; wrestling with perplexities such as quantum interpretation and the problem of evil; and the drive for an overarching view in the Grand Unified Theories of physics and in Trinitarian theology. Both theology and science are propelled by a desire to understand the world through experienced reality, and Polkinghorne explains that their viewpoints are by no means mutually exclusive.