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Books > Humanities > Religion & beliefs > Christianity > Christian theology > General
Essays explore how interpretations affect casuistry, and cover
issues related to abortion, reproductive technologies, euthanasia,
sexuality, race, gender, social justice, the environment, civil
disobedience, capital punishment, and war.
"What are Christians to make of their mission in an pluralistic
world?" asks Paul F. Knitter, author of the landmark work in
interfaith dialogue No Other Name? As a recognized scholar and
participant in interfaith dialogue, Knitter is in a unique position
to explore the key concept of what Christian mission must entail in
a world that will remain a world of many religious faiths for the
foreseeable future. From the first chapter of Jesus and the Other
Names, which recounts his own theological and dialogical odyssey,
Knitter constructs what he calls a "correlational,
globally-responsible theology of religions" as a necessary
correction to traditional pluralist and exclusivist approaches. By
anticipating and addressing his critics - both conservative and
liberal - Knitter makes a powerful argument for a reconstruction of
mission faithful to the Christian imperative and dynamically
attuned to the plurality of the world. Jesus and the Other Names
will give pause to those who believe Christian mission can be
carried on as it was in the modern era. Sure to inspire debate as
well as dialogue it offers a more humble, but perhaps more
"Christic", postmodern approach to mission in the new millennium
that has little to do with earthly glory and nothing to do with the
sense of cultural superiority that has so often - and often so
tragicallyaccompanied modern missionary movements. Theologians,
missiologists, Christian historians, can all benefit from its
thoughtful and timely message.
Meister Eckhart, the fourteenth-century German mystic and
theologian, is one of the most enigmatic and controversial figures
in the history of the Church, and few have played so diverse and
fertile a role in the cultural imagination. He has been seen as
both heretic and 'the man from whom God nothing hid'; Christian
mystic and Buddhist sage; Catholic and Protestant; feminist and
ecologist; he is both medieval schoolman and inspirer of
contemporary philosophers such as Heidegger, Bloch and Derrida.
Oliver Davies's masterly evaluation of Eckhart is based on an
unrivalled knowledge of the original texts, their historical and
theological context, and their place in the Christian mystical
tradition. The portrait of St Dominic on the cover (of the book)
illustrates one of Davies's main themes: Eckhart's position in the
mainstream Dominican tradition of grounding theology in spiritual
experience. Both a stimulating scholarly study and an ideal
introduction for the non-specialist, Meister Eckhart: Mystical
Theologian explores the enduring fascination of Meister Eckhart, 'a
mystic for our age'.
Africa is a continent of striking contrasts, with remarkable
diversity and beauty of landscape and peoples. At present, it is a
region where the Christian faith shows unprecedented growth and
vitality. Yet it is also a place of unparalleled suffering. African
believers must grapple with the awesome transformation presence of
Christ and the frequently devastating conditions in which he
appears. Their efforts to reconcile this seeming incongruity have
initiated important theological discussions that have resonated
around the globe. This book provides an ideal introduction to the
wealth of African theologies and the major questions they raise.
Topics range from biblical interpretation to spirituality and
ethics, from Pentecostalism and African Instituted Churches to evil
and suffering, from feminist theory to Christian identity and
ethnicity. The broad range of reflections includes seminal essays
by prominent theologians as well as new material written
specifically for this volume. All the contributions have been
shaped to be accessible at an introductory level. Study questions
at the end of each chapter are designed to stimulate original
thought to allow the reader to reflect personally on contemporary
ideas and participate in discussion.
Burning pyres, nuns on the run, stirring courage, comic relief. The
story of the Protestant Reformation is a gripping tale, packed with
drama. It was set in motion on 31 October 1517 when Martin Luther
posted his ninety-five theses on the castle church door in
Wittenberg. What motivated the Reformers? And what were they really
like? In this lively, accessible and informative introduction,
Michael Reeves brings to life the colourful characters of the
Reformation, unpacks their ideas, and shows the profound and
personal relevance of Reformation thinking for today.
A milestone in the history of popular theology, 'The Screwtape
Letters' is an iconic classic on spiritual warfare and the power of
the devil. This profound and striking narrative takes the form of a
series of letters from Screwtape, a devil high in the Infernal
Civil Service, to his nephew Wormwood, a junior colleague engaged
in his first mission on earth trying to secure the damnation of a
young man who has just become a Christian. Although the young man
initially looks to be a willing victim, he changes his ways and is
'lost' to the young devil. Dedicated to Lewis's friend and
colleague J.R.R. Tolkien, 'The Screwtape Letters' is a timeless
classic on spiritual conflict and the invisible realities which are
part of our religious experience.
Up until the second half of the 20th century, the American
Presbyterian creed has been the confessional tradition of the
Westminster Assembly (1643-48). Presbyterians in America adopted
the Westminster Confession nd Catechisms in 1729 through a
compromise measure that produced ongoing debate for the next
hundred years. Differences over the meaning of confessional
subscription were a continuing cause of the Presbyterian schisms of
1741 and 1837. The Presbyterian Creed is a study of the factors
that led to the 19th-century Old School/New School schism and the
Presbyterian reunions of 1864 and 1870. In these American
Presbyterian reunions, American Presbyterians finally reached
consensus on the meaning of confessional subscription which had
previously been so elusive.
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