At the heart of the Christian faith stands a man, Jesus of Nazareth. Few people seriously question whether Jesus existed in history. But many, influenced by the more skeptical scholars, doubt that the Christ of orthodox Christianity is the same as the Jesus of history. In this New Studies in Biblical Theology volume, historian Paul W. Barnett lays these doubts to rest. He uncovers the methodological weaknesses present in some forms of critical scholarship, demonstrating a failure to account for important early evidence about Jesus. Once the evidence is properly marshalled, a picture of Jesus emerges that fits well with orthodox belief in him. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

With an estimated 250 million adherents, the Orthodox Church is the second largest Christian body in the world. This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

In this volume, an attempt is undertaken to highlight the genesis, progress, and transformation of the Asian contextual theology of minjung, introducing its historical point of departure, its development, and its transformation in light of younger Korean and Korean American scholars' endeavors. In this regard, the new Asian contextual theology, which is emerging, strives to integrate both minjung and the wisdom of World Religions into its own framework and direction, assuming the character of a public theology and remaining humble and open before God's mystery, while featuring its association with minjung in a holistic way.

This book sets out to change the starting point for theological conversation about the work of the Holy Spirit. Protestant theologians have associated the Spirit's work almost entirely with believers and/or the church. The Spirit's role is to apply Christ's atoning work to God's people. In contrast, early Christian reflection saw the Spirit's main role as bringing about the eschatological rule of God, which reaches beyond individuals or even the church and extends to all creation. This volume explores the shape pneumatology takes when we develop the theology of the Holy Spirit within an eschatological framework that has a universal scope and an unlimited history. When we do so, we find that pneumatology deriving from questions about what the Spirit does for us needs to give way to pneumatology that derives from questions about how the Spirit can draw us into the saving history of the triune God.

"What are Christians to make of their mission in an pluralistic world?" asks Paul F. Knitter, author of the landmark work in interfaith dialogue No Other Name? As a recognized scholar and participant in interfaith dialogue, Knitter is in a unique position to explore the key concept of what Christian mission must entail in a world that will remain a world of many religious faiths for the foreseeable future. From the first chapter of Jesus and the Other Names, which recounts his own theological and dialogical odyssey, Knitter constructs what he calls a "correlational, globally-responsible theology of religions" as a necessary correction to traditional pluralist and exclusivist approaches. By anticipating and addressing his critics - both conservative and liberal - Knitter makes a powerful argument for a reconstruction of mission faithful to the Christian imperative and dynamically attuned to the plurality of the world. Jesus and the Other Names will give pause to those who believe Christian mission can be carried on as it was in the modern era. Sure to inspire debate as well as dialogue it offers a more humble, but perhaps more "Christic", postmodern approach to mission in the new millennium that has little to do with earthly glory and nothing to do with the sense of cultural superiority that has so often - and often so tragicallyaccompanied modern missionary movements. Theologians, missiologists, Christian historians, can all benefit from its thoughtful and timely message.

What did Jesus think of himself? How did he face death? What were his expectations of the future? In this volume, now in paperback, internationally renowned Jesus scholar Dale Allison Jr. addresses such perennially fascinating questions about Jesus. The acclaimed hardcover edition received the Biblical Archaeology Society's "Best Book Relating to the New Testament" award in 2011.
Representing the fruit of several decades of research, this major work questions standard approaches to Jesus studies and rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory. Allison's groundbreaking alternative strategy calls for applying what we know about the function of human memory to our reading of the Gospels in order to "construct Jesus" more soundly.

Did you know Vincent van Gogh sold only one painting during his lifetime and that during the last three months of his life he completed an average of one painting every day? Did you know that Michelangelo's David is covered in a dusting of human skin? Did you know Caravaggio murdered several people while he was painting some of the most glorious paintings of biblical scenes the world has ever known? Rembrandt Is in the Wind by Russ Ramsey is an invitation to discover some of the world's most celebrated artists and works, while presenting the gospel of Christ in a way that speaks to the struggles and longings common to the human experience. The book is part art history, part biblical study, part philosophy, and part analysis of the human experience; but it's all story. The lives of the artists in this book illustrate the struggle of living in this world and point to the beauty of the redemption available to us in Christ. Each story is different. Some conclude with resounding triumph while others end in struggle. But all of them raise important questions about humanity's hunger and capacity for glory, and all of them teach us to love and see beauty.

Arguably the most respected Catholic systematic theologian in the English-speaking world, David Tracy's growing influence internationally and on persons of other Christian traditions and his ability to communicate with representatives of the secular academy stem from the unique quality of his voice. Still, Tracy's views on Catholicism, the mission of the church, and how plurality of worldviews and hermeneutics affect the church mission are largely unknown. Containing both new material and articles written over the past decade for Concilium, the international journal of progressive Catholic theology, these essays reveal dimensions of Tracy's thought on these topics foreshadowed in his books and philosophical theological reflections. In addition, On Naming the Present shows the best of the spirit of Concilium and its project of fostering a critical and prophetic yet world-welcoming Christian future rooted in a troubled present.

Representing over 20 countries and numerous Wesleyan denominations, the Global Wesleyan Dictionary of Theology is a collaborative achievement of more than 100 Wesleyan scholars. Its global and denominational diversity is reflected in more than 360 articles encompassing a broad range of topics. Designed for clergy, laypersons, university students, and church teachers, this work is arranged for ease in cross-referencing and to assist in further study.From aesthetics to Zionism this dictionary provides definitions of major theological themes and, as appropriate, a Wesleyan assessment of each. It contains a comprehensive statement of Wesleyan theology and tradition, as set within the broader framework of classical Christian faith and practice. An outstanding resource, this book mirrors the global character of the church, highlighting throughout its wide-ranging coverage the theme of the church in mission.ReviewsI recommend this book for teachers and learners alike, whether one is a follower of the Methodist way or a curious interlocutor.-Amy Laura Hall, Associate Professor, Duke UniversityThis remarkable book will compel many thoughtful readers throughout the world to look afresh at their own understanding of ministry and spirituality. The book has both insight and foresight.-Beauty R. Maenzanise, Dean, Faculty of Theology, Africa University

As the renowned scholar Thomas Oden noted, "No subject of Christian teaching is more prone to fanaticism and novelty and subjectivism than that of the Holy Spirit." The Bible's own metaphors for the Spirit are as elusive as they are evocative-wind, oil, flame, water, dove-making pneumatology a mysterious study. But shying away from the topic is no solution. Gordon Smith encourages us to seek both fresh understanding and fresh experience of the Spirit through openness to learning more, no matter what our theological tradition. In this way, as we hold biblical convictions firmly but gracefully, the guiding principles of discernment and humility will help us intentionally live Spirit-responsive lives day by day. Welcome, Holy Spirit is a much-needed master class with a trustworthy and encouraging teacher. How can we cultivate an understanding of the Holy Spirit that helps us experience the presence of the Spirit in worship, in witness, in joy and sorrow, in seasons of blessing and times of difficulty alike, all the while honoring the fullness of the Trinity? An attentiveness to the Spirit need not replace Christ as the focus of our lives and worship but can rather bring us truly into the presence of the living and ascended Lord. It is to this end that we pray, "Welcome, Holy Spirit."

Up until the second half of the 20th century, the American Presbyterian creed has been the confessional tradition of the Westminster Assembly (1643-48). Presbyterians in America adopted the Westminster Confession nd Catechisms in 1729 through a compromise measure that produced ongoing debate for the next hundred years. Differences over the meaning of confessional subscription were a continuing cause of the Presbyterian schisms of 1741 and 1837. The Presbyterian Creed is a study of the factors that led to the 19th-century Old School/New School schism and the Presbyterian reunions of 1864 and 1870. In these American Presbyterian reunions, American Presbyterians finally reached consensus on the meaning of confessional subscription which had previously been so elusive.

A Brief Catechism for Adults is a little masterpiece designed for convert instructions. It was actually compiled from the notes of many Catholic priests who originally used the instructions from the first edition of the book with tens of thousands of converts. Thus, it represents the fruit of many minds. For years, it was practically the standard catechism in the U.S. and Canada for instructing people in the Catholic faith. Packed with facts and written in short, clear question-and-answer format, accompanied by brief Scripture quotes, the book is concise and to the point and shows exactly what one must believe and do in order to be saved. Using ordinary language to explain theological truths, it stresses what is required to form a correct Catholic conscience. This book gives special emphasis to marriage-since most people either save or lose their souls as married persons-showing the duties people have as spouses and parents. It includes also a list of common mortal sins, the interior design of a Catholic church, how to pray the Rosary, popular saints' names for Baptism and Confirmation, familiar Catholic prayers, and practical points on common questions that arise in an unbelieving world. A Brief Catechism for Adults is an incredible one-volume handbook on how to be a good Catholic that is at once perfect for inquirers, but also excellent for adult cradle Catholics. All Catholics need to know what is in this little book; whereas unfortunately, likely ninety-nine percent today do not For simplicity, readability, interest and completion, there is no book of its kind that comes close to A Brief Catechism for Adults.

For four years, John Bell has been a contributor to Radio 4's "Thought for the Day", attempting - as the project demands - to offer a religious perspective on matters of current social and international importance. Sometimes affirming, sometimes controversial but always contemporary, these short reflections represent the prickly interface between faith and politics from the perspective of a Christian believer.

This book is an extensive treatment of the entire doctrine of pneumatology, using some 1,500 Scripture citations, and is designed for anyone desiring to get a complete presentation of the third person of the Trinity who indwells all Christians.

When the seventeenth-century English Puritan-dominated parliament became embroiled in a conflict with Charles I, the members of the Long Parliament sought military assistance from the Scots. The Scots, however, also desired to see a united Reformation of church and society and proposed a covenant to institute a greater religious uniformity in the three kingdoms. The English parliament established the Westminster Assembly to prepare the documents for that uniformity. One of those documents, the Westminster Confession of Faith, addressed the major theological disputes of the day; one of which centred on whether God still revealed His will outside of the Bible. The book concludes that the Westminster divines believed that God still directed people in all of life, though revelation which come immediately from God had ceased now that the church had the completed Scriptures. In the opening chapter of the Confession, the divines of Westminster included a clause which implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such os dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that 'prophecy' continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the 'cessationist' clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith. 'Garnet Milne presents us with a much-needed study .... He builds his case by presenting judicious and thorough evidence from a large number of both primary and secondary sources. lt is a fascinating and groundbreaking book ... and clarifies a remarkable amount of profound, theological detail.' Joel R. Beeke, from the Foreword 'Connecting the past to the present is always a difficult but necessary task for the responsible Christian theologian. Dr Milne's work is a good example of how modern questions can be sensitively engaged in a manner which gives due respect to the great formulations of the past without either imposing Procustean criteria on such historic discussions or simply historicising such to the point of irrelevance.' Carl R. Trueman, Professor of Church History and Historical Theology, Westminster Theological Seminary, Philadelphia, USA 'Scholars in puritan studies are increasingly alert to the variety of the movement's theology and spirituality. Garnet Milne's carefully-argued conclusions will provide a major resource for the reassessment of the most critical of puritan doctrines - the sufficiency of Scripture.' Crawford Gribben, Long Room Hub Senior Lecturer in Early Modern Print Studies, Trinity College, Dublin

Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated introduction to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection. The book is addressed to all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps. First the book indicates some liturgical and biblical ways for entering into Trinitarian faith. It then presents the revelation of the Father, Son, and Holy Spirit in the New Testament, by inviting the reader to reflect upon the signification of the word "God." Next it explores the confessions of Trinitarian faith, from the New Testament itself to the Creed of Constantinople, on which it offers a commentary. By emphasizing the Christian culture inherited from the fourth-century Fathers of the Church, the book presents the fundamental principles of Trinitarian doctrine, which find their summit in the Christian notion of "person." On these foundations, the heart of the book is a synthetic exposition of the persons of the Father, the Son, and the Holy Spirit in their divine being and mutual relations, and in their action for us. Finally, the last step takes up again the study of the creative and saving action of the Trinity: the book concludes with a doctrinal exposition of the "missions" of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father.

Is Christianity for those who can't get a life? What use is a dying God? Why is the Church so naff? If you've faced questions like these and felt tongue-tied, this is the book for you. It will help you talk more confidently with your friends about the hope that keeps you going. And during those times when you find that you are questioning your faith, the answers and ideas here may help you come to a deeper understanding of what you really believe. The user-friendly format of each chapter begins with a 'What they say' section. The author then identifies the key issue, before suggesting (in reassuring detail) how you might respond. All through the book you will find stories, as well as inspiring, poignant and witty quotes to work into your conversations whenever the opportunity may arise!

New Testament I and II represents Vol. I/15 and I/16 in the Works of Saint Augustine: A Translation for the 21st Century. The present volume contains the translations of four works, all of which are exegetical treatises of one sort or another: The Lord's Sermon on the Mount, Agreement among the Evangelists, Questions on the Gospels and Seventeen Questions on Matthew. Each of the four works are accompanied by its own introduction, general index, and scripture index. The Lord's Sermon on the Mount (translated by Michael Campbell, OSA) is an exegesis of chapters five through seven of Matthew's Gospel, but Augustine's explanation of the Sermon is more a charter of Christian morality and spirituality than mere exegesis of the text and brings a unity to the lengthy discourse that goes far beyond an account of what the text says. Augustine wrote Agreement among the Evangelists in 400, contemporaneously with the composition of his Confessions (397 - 401).The treatise, translated by Kim Paffenroth, is an attempt to defend the veracity of the four evangelists in the face of seeming incompatibilities in their record of the gospel events, especially against some pagan philosophers who raised objections to the gospel narratives based on alleged inconsistencies. Questions on the Gospels and Seventeen Questions on Matthew are translated by Roland Teske, SJ. Questions on the Gospels is a record of questions that arose when Augustine was reading the Gospels of Matthew and Luke with a disciple. The answers to the questions are not intended to be commentaries on the Gospels in their entirety but merely represent the answers to the questions that arose for the student at the time. Seventeen Questions on Matthew is similarly in the question-and-answer genre and is most likely by Augustine, but it includes some paragraphs at the end that are certainly not his. For all those who are interested in the greatest classics of Christian antiquity, Augustine's works are indispensable. This long-awaited translation makes Augustine's monumental work approachable.ABOUT THE AUTHOR Augustine of Hippo (354-430) is one of the greatest thinkers and writers of the Western world. After he converted to Christianity he became bishop of Hippo in North Africa, where he was influential in civil and church affairs. His writings have had a lasting impact on Western philosophy and culture.

As Dr. Wenham states early in his introduction, "The story of Jesus' resurrection is told by five different writers, whose accounts differ from each other to an astonishing degree." Wenham begins by setting the scene of Jerusalem and its environs, going on to describe the main actors in the events with particular attention to Mary Magdalene and the five writers themselves, and then examining in detail all the biblical narratives from Good Friday through Easter Day to the Ascension. He concludes that the various accounts as they stand can be satisfactorily reconciled to provide a trustworthy record for the church. Valuable appendices elucidate Wenham's response to the technicalities of gospel criticism.

This brief, humorous introduction to theology by noted educator and author Don McKim will provide seminarians, college students, and general readers with a fun way to learn the basics. The book covers the key movements, thinkers, definitions, and questions of theology in a lighthearted way. Includes illustrations by Ron Hill.