A historical novel set within the first century C.E. Follow the lives of some of the ancient characters mentioned in the New Testament. Meet Magdala. Phoebe, John the son of Zebedee, Lysander, Mariam, and more, as they face the challenges of poverty, disease, Herders, and the strong arm of the Roman Empire. Weep when Jerusalem is destroyed

The books that continue where the Da Vinci code left off.Book number six in a series by the Rebel Preacher Melvin Abercrombie you read about Lucifer the first born son(Sun) now read about Auriel the first Born Daughter(Mother Earth) and the Broken Wing Ministry Where God and Goddess are [email protected]

Lucian was born at Samosata, a city in the ancient kingdom of Commagene (present-day Turkey) some time around 125 AD. Trained as a sculptor, he later became a rhetorician, pleading legal cases in the courts. But Lucian's cynical turn of mind and biting wit made him popular with the region's intelligentsia and he was soon performing set-pieces in public. So successful was he, his skills brought both fame and fortune, and allowed him to travel extensively, through Greece and Italy and even as far as Gaul. In 'The Syrian Goddess' Lucian does more than merely entertain an audience. His essay on the worship of the goddess Atargatis (= Astarte) at Hierapolis ('Holy City') in northern Syria, gives an eye-witness account of a whole swathe of (to our eyes) outlandish pagan ceremonies: ritual prostitution, phallic worship, priestly self-castration, and human sacrifice are all recorded with meticulous care. 'The Syrian Goddess' remains one of the most important sources for 'oriental' religions under the Roman Empire, and is a classic read for all those interested in paganism and the cult of the Great Goddess.

An elegant and entertaining account of the transformations of the Greek gods across the ages, from antiquity to the Renaissance and the present day

The gods of Olympus are the most colorful characters of Greek civilization: even in antiquity, they were said to be cruel, oversexed, mad, or just plain silly. Yet for all their foibles and flaws, they proved to be tough survivors, far outlasting classical Greece itself. In Egypt, the Olympian gods claimed to have given birth to pharaohs; in Rome, they led respectable citizens into orgiastic rituals of drink and sex. Under Christianity and Islam they survived as demons, allegories, and planets; and in the Renaissance, they triumphantly emerged as ambassadors of a new, secular belief in humanity. Their geographic range, too, has been little short of astounding: in their exile, the gods of Olympus have traveled east to the walls of cave temples in China and west to colonize the Americas. They snuck into Italian cathedrals, haunted Nietzsche, and visited Borges in his restless dreams.

In a lively, original history, Barbara Graziosi offers the first account to trace the wanderings of these protean deities through the millennia. Drawing on a wide range of literary and archaeological sources, "The Gods of Olympus" opens a new window on the ancient world and its lasting influence.

The study of Norse or Germanic mythology has long been the guarded province of scholars. Unfortunately, few breakthroughs in terms of new interpretations have been forthcoming in recent years. Neopagan groups referring to themselves as Asatruar, literally those who believe in the Aesir or "Gods," have charted their own course in regards to deciphering the symbols and motifs found embedded in Norse myth, but these approaches, though admirable in intent, have often yielded wildly undisciplined or simplistic and naive analyses. The present volume strives to achieve a "middle ground" between the severe strictures of academia and the ever-evolving and very individualistic belief systems of modern-day spiritual Vikings. It is with this goal in mind that the author presents thirty essays that he hopes will serve to fill the void in critical yet creative approaches to the unresolved problems posed by key elements of Norse myth.

The Basics of Torah - The Tree of Life helps define the simple purpose of Torah and gives scriptural reference for what is sin, truth, light. One will learn how the Father Yahuah blesses. This book is designed for the lost sheep of the House of Israel (Yashra'al) that are return back to the Torah and the Father commandment, statues, precepts and judgments.

Religion. When you hear this word, what comes to mind? War, power, greed, brainwashing? Maybe other words which have their place in history: inquisition, witch-hunting, burning, torture? Or words we hear in our own history: jihad, extremist, suicide bomber? And there are other words spoken by dreamy-eyed gurus: peace, love, unity, consciousness, or words from those who consider themselves above religion: science, evidence, delusion, superstition, myths and fairytales. Religious history is full of such words and questions. Who were the Aryans? Why did they use hallucinogenic drugs to call on their gods? Who built the great ziggurats which stand on opposite sides of our world, in Iran and Central America? Did the ancients worship and serve giant beings which walked among them, demanding human sacrifice? Shamans, priests, prophets and magicians, servants of the gods, mediums of power, or frauds? Yahweh, Mithra, Horus and Agni, Lucifer, Allah and Ra, what do they have in common? Zoroaster, Buddha and Jesus Christ, Mohammed, Elena Blavatsky and L. Ron Hubbard, who were these people? Are all religions equally useful or useless? Do they all point to the same goal, share the same mysteries. Religion: History and Mystery explores the ancient and modern religions which have dominated the world for 6000 years. 22 religions, examined, exposed and deciphered. Is there one absolute truth, one infinite God? Religion: History and Mystery exposes the contradictions, uncovers the mysteries, and reveals the truth of who and what we are.

Did you know that Canis Minor is actually a "fox," and not a "dog"? Did you know that the ship of the Argonauts stretches across the sky? Did you know that Pisces is actually representing the Greek Gods Aphrodite and Eros? Have you ever wanted to know why and how the constellations came to be? Most ancient cultures saw pictures in the stars of he night sky. The earliest known efforts to catalog the stars date to cuneiform texts and artifacts dating back roughly 6,000 years. These remnants, found in the valley of the Euphrates River, suggest that the ancients observing the heavens saw the lion, the bull, and the scorpion in the stars. The constellations as we know them today are undoubtedly very different from those first few--our night sky is a compendium of images from a number of different societies, both ancient and modern. By far, though, we owe the great debt to the mythology of the ancient Greeks and Romans.

This Is A New Release Of The Original 1922 Edition.

The Elder or Poetic Edda of Saemun Sigfusson, bi-lingual side-by-side edition with illustrations.

JEREMIAH CURTIN took the degree of Bachelor of Arts at Harvard College in 1863, having been a member of the last college class that studied their required mathematics under me as Assistant Professor. I found young Curtin's personal appearance and his mental processes unusual and interesting. He was a good scholar in general, with an extraordinary capacity for acquiring languages. In his autobiography (unpublished) he states that seven months and a half before he entered Harvard College he did not know one word of Latin or Greek, but at the admission examination he offered more of each language than was required. At the time of his death, 1906, he knew more than sixty languages and dialects, and spoke fluently every language of Europe and several of the languages of Asia. He was Secretary of Legation of the United States in Russia from 1864 to 1870, during which period he was acting consul-general for one year, 1865-1866. He was connected with the Bureau of Ethnology in the Smithsonian Institution from 1883 to 1891, and later was employed from time to time by the Bureau for special work. In Siberia, during the journey which this volume describes, he studied the Buriat language with a Buriat who knew Russian, and hard as it was to acquire a strange language without the aid of books, he accomplished the feat in a few weeks. At sixty he learnt a new language as quickly as he did when a Harvard student. Having acquired a language, Curtin always wished to learn the history, principal achievements, myths, folk-lore, and religious beliefs and usages of the people who spoke that language. Hence his great learning, and his numerous publications on myths and folk-tales. Curtin is also known to the learned world by his translations from the Polish of Quo Vadis and eight other works of Henry Sienkiewicz. He published many valuable translations from the Russian and the Polish.