A historical novel set within the first century C.E. Follow the lives of some of the ancient characters mentioned in the New Testament. Meet Magdala. Phoebe, John the son of Zebedee, Lysander, Mariam, and more, as they face the challenges of poverty, disease, Herders, and the strong arm of the Roman Empire. Weep when Jerusalem is destroyed

Snakes exist in the myths of most societies, often embodying magical, mysterious forces. Snake cults were especially important in eastern India and Bangladesh, where for centuries worshippers of the indigenous snake goddess Manasa resisted the competing religious influences of Indo-Europeans and Muslims. The result was a corpus of verse texts narrating Manasa's struggle to win universal adoration. The Triumph of the Snake Goddess is the first comprehensive retelling of this epic tale in modern English. Scholar and poet Kaiser Haq offers a composite prose translation of Manasa's story, based on five extant versions. Following the tradition of mangalkavyas-Bengali verse narratives celebrating the deeds of deities in order to win their blessings-the tale opens with a creation myth and a synopsis of Indian mythology, zooming in on Manasa, the miraculous child of the god Shiva. Manasa easily wins the allegiance of everyone except the wealthy merchant Chand, who holds fast in his devotion to Shiva despite seeing his sons massacred. A celestial couple is incarnated on earth to fulfill Manasa's design: Behula, wife to one of Chand's slain sons, undertakes a harrowing odyssey to restore him to life with Manasa's help, ultimately persuading Chand to bow to the snake goddess. A prologue by Haq explores the Bengali oral, poetic, and manuscript traditions behind this Hindu folk epic-a vibrant part of popular Bengali culture, Hindu and Muslim, to this day-and an introduction by Wendy Doniger examines the history and significance of snake worship in classical Sanskrit texts.

This volume contains a series of provocative essays that explore expressions of magic and ritual power in the ancient world. The strength of the present volume lies in the breadth of scholarly approaches represented. The book begins with several papyrological studies presenting important new texts in Greek and Coptic, continuing with essays focussing on taxonomy and definition. The concluding essays apply contemporary theories to analyses of specific test cases in a broad variety of ancient Mediterranean cultures. Paul Mirecki, Th.D. (1986) in Religious Studies, Harvard Divinity School, is Associate Professor of Religious Studies at the University of Kansas. Marvin Meyer, Ph.D. (1979) in Religion, Claremont Graduate School, is Professor of Religion at Chapman University, Orange, California, and Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity.

Rather than viewing the Graeco-Roman world as the "background" against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe's appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe's essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.

This Is A New Release Of The Original 1922 Edition.

This Is A New Release Of The Original 1922 Edition.

The study of Norse or Germanic mythology has long been the guarded province of scholars. Unfortunately, few breakthroughs in terms of new interpretations have been forthcoming in recent years. Neopagan groups referring to themselves as Asatruar, literally those who believe in the Aesir or "Gods," have charted their own course in regards to deciphering the symbols and motifs found embedded in Norse myth, but these approaches, though admirable in intent, have often yielded wildly undisciplined or simplistic and naive analyses. The present volume strives to achieve a "middle ground" between the severe strictures of academia and the ever-evolving and very individualistic belief systems of modern-day spiritual Vikings. It is with this goal in mind that the author presents thirty essays that he hopes will serve to fill the void in critical yet creative approaches to the unresolved problems posed by key elements of Norse myth.

An elegant and entertaining account of the transformations of the Greek gods across the ages, from antiquity to the Renaissance and the present day

The gods of Olympus are the most colorful characters of Greek civilization: even in antiquity, they were said to be cruel, oversexed, mad, or just plain silly. Yet for all their foibles and flaws, they proved to be tough survivors, far outlasting classical Greece itself. In Egypt, the Olympian gods claimed to have given birth to pharaohs; in Rome, they led respectable citizens into orgiastic rituals of drink and sex. Under Christianity and Islam they survived as demons, allegories, and planets; and in the Renaissance, they triumphantly emerged as ambassadors of a new, secular belief in humanity. Their geographic range, too, has been little short of astounding: in their exile, the gods of Olympus have traveled east to the walls of cave temples in China and west to colonize the Americas. They snuck into Italian cathedrals, haunted Nietzsche, and visited Borges in his restless dreams.

In a lively, original history, Barbara Graziosi offers the first account to trace the wanderings of these protean deities through the millennia. Drawing on a wide range of literary and archaeological sources, "The Gods of Olympus" opens a new window on the ancient world and its lasting influence.