This book spotlights individual expressions of atheist, agnostic, and secular humanist opinion-both public and private-to shed light on the phenomenon of religious disbelief throughout history and across cultures. Voices of Unbelief: Documents from Atheists and Agnostics is the first anthology to provide comprehensive, annotated readings on atheism and unbelief expressly for high school and college students. This diverse compilation brings together letters, essays, diary entries, book excerpts, blogs, monologues, and other writings by atheists and agnostics, both through the centuries and across continents and cultures. Unlike most other anthologies of atheist writings, the collection goes beyond public proclamations of well-known individuals to include the personal voices of unbelievers from many walks of life. While readers will certainly find excerpts from the published canon here, they will also discover personal documents that testify to the experience of living outside of the religious mainstream. The book presents each document in its historical context, enriched with an introduction, key questions, and activities that will help readers understand the past and navigate current controversies revolving around religious belief. Documents include book and diary excerpts, letters, blogs, and video and radio scripts, bringing historical settings and individual lives into focus A chronology helps place the writings and writers in history and in relation to each other

Science and Catholicism in Argentina (1750-1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Every statement that a person makes is either true or false-that is, a lie. In his comprehensive study, "Lies Have Ruined the World," author Dennis Proux seeks to expose the dishonesty, myths, and fabrications provided by powerful influences in the most important areas of our lives, including religious institutions, government, and our legal system.

Proux feels that all humans yearn to be free to discover their own worlds and realize their full potential. While relying on the wisdom and insight from such authors as Charles Darwin, Thomas Paine, Carl Sagan, and countless others, Proux offers a compelling glimpse into the lies surrounding western monotheistic religions, Wall Street, and our nation's government and justice system. As he examines biblical tales, reveals corruption within our society, and dissects many painful realities, Proux offers insight and potential solutions that will ultimately inspire a life based on fact and honesty, rather than on fiction and lies.

"Lies Have Ruined the World" encourages seekers of the truth to explore their own perceptions of the failure of western institutions to garner and hold trust.

Faunalia is a controversial Pagan festival with a reputation for being wild and emotionally intense. It lasts five days, 80 people attend, and the two main rituals run most of the night. In the tantalisingly erotic Baphomet rite, participants encounter a hermaphroditic deity, enter a state of trance and dance naked around a bonfire. In the Underworld rite participants role play their own death, confronting grief and suffering. These rituals are understood as "shadow work" - a Jungian term that refers to practices that creatively engage repressed or hidden aspects of the self. Sex, Death and Witchcraft is a powerful application of relational theory to the study of religion and contemporary culture. It analyses Faunalia's rituals in terms of recent innovations in the sociology of religion and religious studies that focus on relational etiquette, lived religion, embodiment and performance. The sensuous and emotionally intense ritual performances at Faunalia transform both moral orientations and self-understandings. Participants develop an ethical practice that is individualistic, but also relational, and aesthetically mediated. Extensive extracts from interviews describe the rituals in participants' own words. The book combines rich and evocative description of the rituals with careful analysis of the social processes that shape people's experiences at this controversial Pagan festival.

Discusses the ideas and impact of 27 atheists, agnostics, and secularists whose ideas have shaped society over the last 200 years. In the opinion of many critics and philosophers, we are entering an age of atheism marked by the waning of Christian fundamentalism and the flourishing of secular thought. Through alphabetically arranged entries written by expert contributors, this book profiles 27 iconic figures of unbelief whose ideas have shaped American society over the last 200 years. Included are entries on influential figures of the past, such as Albert Einstein and Voltaire, as well as on such contemporary figures as Richard Dawkins and Sam Harris. Each entry discusses the ideas and lasting significance of each person or group, provides sidebars of interesting information and illuminating quotations, and cites works for further reading. The volume closes with a selected, general bibliography. Students in social studies and history classes will welcome this reference as a guide to the ideas central to the American separation of Church and State and to many of the political debates at the heart of society today. Each entry discusses the ideas and lasting significance of the person or group, provides sidebars of interesting information and quotations, and closes with a list of works for further reading. The volume ends with a selected, general bibliography. Students in history and social studies classes will welcome this reference as a guide to the American separation of Church and State and to the ideas central to contemporary political debates.

"Did Rudolf Steiner dream these things? Did he dream them as they once occurred, at the beginning of all time? They are, for sure, far more astonishing than the demiurges and serpents and bulls found in other cosmogonies.' -- Jorge Luis BorgesRudolf Steiner recorded his view of the world in numerous books. He also gave more than 5,000 lectures, in which he explained his ideas, using only minimal notes. When describing especially difficult subjects, Steiner frequently resorted to illustrating what he was saying with colored chalk on a large blackboard. After his earlier lectures, the drawings were erased and irretrievably lost. After the autumn of 1919, however, thick black paper was used to cover the blackboards so that the drawings could be rolled up and saved.The Trustees of Rudolf Steiner's Estate in Dornach, Switzerland, possess more than a thousand such drawings. A selection of these drawings was first shown to the general public in 1992, and since then, exhibitions in Europe, America, and Japan have generated much interest in Steiner's works.

Especially since the Renaissance, some in Western Christendom have suspected that the deeper dimension of their tradition has somehow been lost, and have therefore sought to discover, or create, an 'esoteric' or 'initiatic' Christianity. In the middle of the nineteenth century two scholars, Gabriele Rossetti and Eugne Aroux, pointed to certain esoteric meanings in the work of Dante Alighieri, notably The Divine Comedy. Partly based on their scholarship, Gunon in 1925 published The Esoterism of Dante. From the theses of Rosetti and Aroux, Gunon retains only those elements that prove the existence of such hidden meanings; but he also makes clear that esoterism is not 'heresy' and that a doctrine reserved for an elite can be superimposed on the teaching given the faithful without standing in opposition to it. One of Ren Gunon's lifelong quests was to discover, or revive, the esoteric, initiatory dimension of the Christian tradition. In the present volume, along with its companion volume Insights into Christian Esoterism (which includes the separate study Saint Bernard), Gunon undertakes to establish that the three parts of The Divine Comedy represent the stages of initiatic realization, exploring the parallels between the symbolism of the Commedia and that of Freemasonry, Rosicrucianism, and Christian Hermeticism, and illustrating Dante's knowledge of traditional sciences unknown to the moderns: the sciences of numbers, of cosmic cycles, and of sacred astrology. In these works Gunon also touches on the all-important question of medieval esoterism and discusses the role of sacred languages and the principle of initiation in the Christian tradition, as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. In addition to Dante, various other paths toward a possible Christian esoterism have been explored by many investigators-the legend of the Holy Grail, the Knights Templars, the tradition of Courtly Love, Freemasonry, Rosicrucianism, and Christian Hermeticism-and Gunon deals with all of these in the present volume as well as his Insights into Christian Esoterism. In the latter, one chapter in particular, 'Christianity and Initiation', will be of special interest with regard to the history of the Traditionalist School. When first published as an article, it gave rise to some controversy because Gunon here reaffirmed his denial of the efficacy of the Christian sacraments as rites of initiation, a point of divergence between the teachings of Gunon and those of other key perennialist thinkers. Both The Esoterism of Dante and Insights into Christian Esoterism will be of inestimable value to all who are struggling to come to terms with the fullness of the Christian tradition.

Global Secularisms addresses the state of and prospects for secularism globally. Drawing from multiple fields, it brings together theoretical discussion and empirical case studies that illustrate "on-the-ground," extant secularisms as they interact with various religious, political, social, and economic contexts. Its point of departure is the fact that secularism is plural and that various secularisms have developed in various contexts and from various traditions around the world. Secularism takes on different social meanings and political valences wherever it is expressed. The essays collected here provide numerous points of contact between empirical case studies and theoretical reflection. This multiplicity informs and challenges the conceptual theorization of secularism as a universal doctrine. Analyses of different regions enrich our understanding of the meanings of secularism, providing comparative range to our notions of secularity. Theoretical treatments help to inform our understanding of secularism in context, enabling readers to discern what is at stake in the various regional expressions of secularity globally. While the bulk of the essays are case-based research, the current thinking of leading theorists and scholars is also included.