Sigmund Freud and The Forsyth Case uses newly discovered primary sources to investigate one of Sigmund Freud's most mysterious clinical experiences, the Forsyth case. Maria Pierri begins with a preliminary illustration of the case, its historical context, and how it connects to Freud's interests in 'thought-transmission', or telepathy. Sigmund Freud and The Forsyth Case details Pierri's attempts to recover the lost original case notes, which are published here for the first time, to identify the patient involved and to set the case into the broader frame of Freud's work. The book also explores Freud's further investigations into thought-transmission, focusing around a meeting of the Secret Committee in October 1919 and his clinical work with his own daughter Anna. Occultism and the Origins of Psychoanalysis traces the origins of key psychoanalytic ideas back to their roots in hypnosis and the occult. Maria Pierri follows Sigmund Freud's early interest in 'thought transmission', now known as telepathy. Freud's private investigations led to discussions with other leading figures, including Sandor Ferenczi, with whom he held a 'dialogue of the unconsciouses', and Carl Jung. Freud and Ferenczi's work assessed how fortune tellers could read the past from a client, inspiring their investigations into countertransference, the analytic relationship, unconscious communication and mother-infant relationality. Pierri clearly links modern psychoanalytic practice with Freud's interests in the occult using primary sources, some of which have never before been published in English. These books will be essential reading for psychoanalysts in practice and in training, as well as academics and scholars of psychoanalytic studies, Freudian ideas, psychoanalytic theory, the occult, spirituality and the history of psychology.

In God as Reason: Essays in Philosophical Theology, Vittorio Hoesle presents a systematic exploration of the relation between theology and philosophy. In examining the problems and historical precursors of rational theology, he calls on philosophy, theology, history of science, and the history of ideas to find an interpretation of Christianity that is compatible with a genuine commitment to reason. The essays in the first part of God as Reason deal with issues of philosophical theology. Hoesle sketches the challenges that a rationalist theology must face and discusses some of the central ones, such as the possibility of a teleological interpretation of nature after Darwin, the theodicy issue, freedom versus determinism, the mindbody problem, and the relation in general between religion, theology, and philosophy. In the essays of the second part, Hoesle studies the historical development of philosophical approaches to the Bible, the continuity between the New Testament concept of pneuma and the concept of Geist (spirit) in German idealism, and the rationalist theologies of Anselm, Abelard, Llull, and Nicholas of Cusa, whose innovative philosophy of mathematics is the topic of one of the chapters. The book concludes with a thorough evaluation of Charles Taylor's theory of secularization. This ambitious work will interest students and scholars of philosophical theology and philosophy of religion as well as historians of ideas and science.

This book examines the lives of the famous Russian painter, thinker, and mystic Nikolai Roerich and his wife, Elena Roerich, the "mother" of Agni Yoga esoteric teaching. Extensively researched, it focuses on the couple's spiritual quest, resulting in their gradual transformation under the influence of theosophy, spiritualism and Elena's psychic "fiery experience" into mystics and gurus who fashioned their new version of the "myth of the Masters," the invisible guides of humanity. Special attention is given to N. Roerich's travels in Central Asia and Far East, his cultural and public activities and particularly his Buddho-Communist utopia. The myth of the Masters revived will appeal to those interested in New Age esotericism, mysticism, and Russian thought in the first half of the 20th century.

"Art and War in Japan and its Empire: 1931-1960" is an anthology that investigates the impact of the Fifteen-Year War (1931-1945) on artistic practices and brings together twenty scholars including art historians, historians, and museum curators from the United States, Canada, France, Taiwan, Korea, and Japan. This will be the first art-historical anthology that examines responses to the war within and outside Japan in the wartime and postwar period. The anthology will scrutinize official and unofficial war artists who recorded, propagated, or resented the war; explore the unprecedented transnationality of artistic activity under Japan s colonial expansion; and consider the role of today s museum institutions in remembering the war through art. Contributors include: Asato Ikeda, Aya Lousa McDonald, Ming Tiampo, Akihisa Kawata, Mikiko Hirayama, Mayu Tsuruya, Michael Lucken, Bert Winther-Tamaki, Mark H. Sandler, Maki Kaneko, Kendall Brown, Reita Hirase, Gennifer Weisenfeld, Kari Shepherdson-Scott, Aida-Yuen Wong, Hyeshin Kim, Laura Hein, and Julia Adeney Thomas.

For some eighty-five years--between, roughly, 1725 and 1810--the American colonies were agitated by what can only be described as a revolutionary movement. This was not the well-known political revolution that culminated in the War of Independence, but a revolution in religious and ethical thought. Its proponents called their radical viewpoint "deism." They challenged Christian orthodoxy and instead endorsed a belief system that celebrated the power of human reason and saw nature as God's handiwork and the only revelation of divine will. This illuminating discussion of American deism presents an overview of the main tenets of deism, showing how its influence rose swiftly and for a time became a highly controversial subject of debate in the colonies. The deists were students of the Enlightenment and took a keen interest in the scientific study of nature. They were thus critical of orthodox Christianity for its superstitious belief in miracles, persecution of dissent, and suppression of independent thought and expression. At the heart of his book are profiles of six "rational infidels," most of whom are quite familiar to Americans as founding fathers or colonial patriots: Benjamin Franklin (the ambivalent deist), Thomas Jefferson (a critic of Christian supernaturalism but an admirer of its ethics), Ethan Allen (the rough-edged "frontier deist"), Thomas Paine (the arch iconoclast and author of The Age of Reason), Elihu Palmer (the tireless crusader for deism and perhaps its most influential proponent), and Philip Freneau (a poet whose popular verses combined deism with early romanticism). This is a fascinating study of America's first culture war, one that in many ways has continued to this day.

Global Secularisms addresses the state of and prospects for secularism globally. Drawing from multiple fields, it brings together theoretical discussion and empirical case studies that illustrate "on-the-ground," extant secularisms as they interact with various religious, political, social, and economic contexts. Its point of departure is the fact that secularism is plural and that various secularisms have developed in various contexts and from various traditions around the world. Secularism takes on different social meanings and political valences wherever it is expressed. The essays collected here provide numerous points of contact between empirical case studies and theoretical reflection. This multiplicity informs and challenges the conceptual theorization of secularism as a universal doctrine. Analyses of different regions enrich our understanding of the meanings of secularism, providing comparative range to our notions of secularity. Theoretical treatments help to inform our understanding of secularism in context, enabling readers to discern what is at stake in the various regional expressions of secularity globally. While the bulk of the essays are case-based research, the current thinking of leading theorists and scholars is also included.

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This is the third volume of the immensely useful "Nag Hammadi Bibliography," the first volume of which covered 1948-1969 and was the first publication in the Nag Hammadi Studies series. The second volume covered 1970-1994. This third volume provides a complete integration of Supplements II/1-II/8 to the Bibliography as published in "Novum Testamentum" 1998-2008, with additions and corrections. This latest update contains 3,063 entries, with the set of three volumes containing 11,580 entries. Nag Hammadi and Gnostic studies continue to be of critical importance for the study of ancient religions in the Graeco-Roman world and for the study of the world of early Christianity, and the present bibliography provides an indispensable reference tool for work in these fields.

There has been a dramatic increase in the percentage of the US population that is not religious. However, there is, to date, very little research on the social movement that is organizing to serve the needs of and advocate for the nonreligious in the US. This is a book about the rise and structure of organized secularism in the United States. By organized secularism we mean the efforts of nonreligious individuals to build institutions, networks, and ultimately a movement that serves their interests in a predominantly religious society. Researchers from various fields address questions such as: What secularist organizations exist? Who are the members of these organizations? What kinds of organizations do they create? What functions do these organizations provide for their members? How do the secularist organizations of today compare to those of the past? And what is their likely impact on the future of secularism? For anyone trying to understand the rise of the nonreligious in the US, this book will provide valuable insights into organized efforts to normalize their worldview and advocate for their equal treatment in society.

This is the first investigation of the history of Russian Freemasonry, based on the premise that the facts of the Russian Enlightenment preclude application of the interpretative framework commonly used for the history of western thought. Coverage includes the development of early Russian masonry, the formation of the Novikov circle in Moscow, the programme of Rosicrucianism and its Russian variant and, finally, the clash between the Rosicrucians and the State.

A clear, concise and detailed historical analysis of the eclectic and beautiful visual and material culture of paganism. The book begins with an introduction that clarifies what we mean by ‘pagan’. It traces the pre-Christian origins of paganism, the development of the different aspects of pagan belief over centuries and how materials from the pre-Christian religions of Europe, North Africa and West Asia are built into the practices of today’s Pagans. The book is then organized into three broad sections – Ancient Ways, Ritual and Community – each containing three themed chapters. For each of the nine themed chapters, illustrated narrative text is interspersed with double-page presentations of the key figures, key stories and key iconography relevant to that theme. Paintings and artefacts are examined in detail, identifying and explaining the symbolism and the stories depicted in each. As the book progresses, readers will not only come to understand the many symbols that define pagan religions and practices, but will also discover the beliefs and philosophies of pagans from around the world, from polytheism to pantheism and from magic and ritual to ideas about the afterlife.

The volumes in this set, originally published between 1978 and 1992, draw together research by leading academics in the area of the occult and provide a rigorous examination of related key issues. The collection examines occultism from a broad range of disciplines, from shamanism and the occult tarot, to the esoteric and spiritualism. It includes volumes across the disciplines of religion, covering new religious movements, spiritualism, ritual and magic practices. The three books that comprise this set include investigations into the evolution of occultism, as well as the history and practices of the occult as a religious movement. This collection brings back into print insightful and detailed books and will be a must-have resource for academics and students, not only of religion and anthropology, but also of history and psychology.

The Golden Dawn is one of most prolific and legendary of all Western secret and esoteric societies. Hundreds of people, from the rich and famous to the common man, have walked through its halls of the neophyte. Very few stood as tall in the history of the occult sciences as Arthur Edward Waite, the creator of the Rider Waite Tarot Deck. He founded the Fellowship of the Rosy Cross in England in 1915. For the first time in more than 80 years, these secret ceremonies are revealed and made available to you. Included in this volume are the following deeply spiritual rites: 1) Invocation of the Rosicrucian current during the Equinoxes, 2) Celebration of the Solstices, 3) Ceremony of Consecrating the Rosicrucian Temple in the First and Second Orders, 4) Consecrating the Temple in the Highly Secret Third Order, 5) Ceremony for Enthroning the Keeper of the Sacred Mysteries, and 6) The Ceremony Of Consecration On The Threshold Of Sacred Mystery For The Watchers of the Holy House. Be part of a historical moment in the tradition of the Western Mysteries. If you are an aspirant of the Rosicrucian Mysteries or the Golden Dawn Tradition and looking for moving mystical ceremonies filled with high levels of esoteric wisdom, you will find them in this book.