It was to George Bell, an English bishop, that Dietrich Bonhoeffer sent his last words before he was executed at the Flossenburg concentration camp in April 1945. Why he did so becomes clear from Andrew Chandler's new biography of George Kennedy Allen Bell (1883-1958). As he traces the arc of Bell's life, Chandler shows how his story reshapes our perspective on Bonhoeffer's life and times. In addition to serving as Bishop of Chichester, Bell was an internationalist and ecumenical leader, one of the great Christian humanists of the twentieth century, a tenacious critic of the obliteration bombing of enemy cities during World War II, and a key ally of those who struggled for years to resist Hitler in Germany itself. This inspiring biography raises important questions that still haunt the moral imagination today: When should the word of protest be spoken? When should nations go to war, and how should they fight? What are our obligations to the victims of dictators and international conflict?

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume three of The Oxford History of Anglicanism explores the nineteenth century when Anglicanism developed into a world-wide Christian communion, largely, but not solely, due to the expansion of the British Empire. By the end of this period an Anglican Communion had come into existence as a diverse conglomerate of often competing Anglican identities with their often unresolved tensions and contradictions, but also with some measure of genuine unity. The volume examines the ways the various Anglican identities of the nineteenth century are both metropolitan and colonial constructs, and how they influenced the wider societies in which they formed Anglican Churches.

Anglican Religious Life is an international directory of religious communities throughout the Anglican Communion. Now in its tenth edition and with a widened focus, it offers a complete directory of communities throughout the Anglican world, plus information on the many groups of companions and associates attached to traditional religious communities. For each community, it gives information on retreat accommodation, times of services and community wares. News features, articles and photographs give a vivid picture of the Franciscans, Benedictines and other religious orders who form a spiritual core to the worldwide Anglican church.

Faithful and effective church leadership requires preparation in prayer, theological reflection and a wide range of pastoral, prophetic and practical skills in order to ensure that what the Church discerns as necessary the Church does. Faithful Improvisation? is both a contribution to a current and sometimes vigorous debate on how the Church trains its leaders and also a practical and theological resource for discerning what the Spirit is saying and then acting upon it in local church contexts. Part One includes the full text of the Senior Church Leadership report from the Faith and Order Commission. Part Two offers reflections by Cally Hammond, Thomas Seville, Charlotte Methuen, Jeremy Morris and David Hilborn, on practices, models and theologies of leadership in different periods of church history which informed the FAOC report. Part Three opens up a broader discussion about present and future leadership within the Church of England. Mike Higton sketches out a dialogue between Senior Church Leadership and Lord Green's report, Talent Management for Future Leaders; Tim Harle offers a personal reflection from the perspective of the community of leadership practitioners; and Rachel Treweek concludes with an exploration of the essentially relational character of leadership.

A rich life devoted to the support of mission with her hand firmly held in God's hand. Joy Devis spent part of her childhood in Australia, and returned to England on a ship during the Second World War. It was while she was nursing at Manchester Royal Infirmary, that she became involved with the Nurses Christian Fellowship and was instrumental in bringing many nurses to faith. Later she was one of the founders of the Navigators' work in England, when they expanded from the United States. Through her passion for mission and her innovative approach, she has led parish churches throughout the country to send and support missionaries in a structured, loving and practical way.

Until relatively recently a Church of England funeral was the default option of the majority of the British population. This is no longer the case. Today, in some urban areas, secular or humanist funerals now account for 40% of funerals. The numbers of Anglican funerals are in free-fall. In exploring what makes a good funeral, this practical guide aims to rebuild the confidence of clergy in their funeral ministry and to equip them for transformative, missional pastoral engagement. This book grew out of diocesan consultation with funeral directors who identified three essential qualities that only the church offers: a distinctive understanding of death continuing pastoral care hope, not just empathy. Building on this foundation, Robert Atwell suggests many practical ways in which the church can become better at conducting funerals and engaging with those who seek pastoral support at critical points in their lives.