This volume contains 20 articles by leading scholars on the king and Messiah, mostly in the Old Testament, but also in the ancient Near East and post-biblical Judaism and New Testament. This volume is a major contribution to the study of kingship and messianism in the Old Testament in particular, but also in the ancient Near East more generally, and in post-biblical Judaism and the New Testament. It contains contributions by 20 scholars originally presented to the Oxford Old Testament Seminar. Part I, on the ancient Near East, has contributions by John Baines and W.G. Lambert. Part II, on the Old Testament, has essays by John Day, Gary Knoppers, Alison Salvesen, Carol Smith, Katharine Dell, Deborah Rooke, S.E. Gillingham, H.G.M. Williamson, J.G. McConville, Knut Heim, Paul Joyce, Rex Mason, John Barton and David Reimer. Part III, on post-biblical Judaism and the New Testament, is by William Horbury, George Brooke, Philip Alexander and Christopher Rowland. This noteworthy volume has many fresh insights and is essential reading for all concerned with kingship and messianism.

Dale Patrick examines the first five books of the Bible--the Pentateuch--the Law.He provides an effective method for studying and understanding this vital part of the canon. His introduction concentrates on the exposition of the major thrust of Old Testament Law: the Ten Commandments, the Book of the Covenant, the Deuteronomic Law, the Holiness Code, and the Priestly Law.Law--rules and regulations, concepts and principles, legal codes--written and unwritten. Patrick tackles important questions surrounding the formation of the Law. What is the Law? How was it formulated? What implications does the Law of the Israelites have for Christians today? Patrick's deft handling and answering of these questions results in a book that provides a means to understand the specific rules governing the concepts and principles of the written law so that we may grasp the unwritten law; i.e., the justice, righteousness, and holiness required by God.Patrick offers critical exposition in a format that makes a seemingly difficult and esoteric part of the Bible accessible to the reader. This introductory text serves as a springboard to further study.

Zechariah 1-6 is unlike most of the prophets in the Hebrew Bible. He is pro-establishment and he conveys his message mostly with visions. These observations have led to scholarly disagreements as to how one should understand his role. Antonios Finitsis mediates this disagreement by triangulating the relationship of Zechariah's visionary mode of expression, his message and his function. Zechariah has often been seen as a link between prophecy and apocalypticism. However, Finitsis argues again assuming the presence of this link - warning against the potential for reductionist thinking. Furthermore, Proto-Zechariah's viewpoint is particular to the post-exilic social setting. His visions are influenced by the social circumstances in which they are expressed. Proto-Zechariah refers to the near future using elements from the community's present. Therefore, Finitsis defines the message of Proto-Zechariah one of restoration eschatology, suggesting that the text is addressed to a small province plagued by inner-community conflicts. The text succeeds in alleviating social discord by empowering the people to rebuild their community. This presents a unique and challenging understand of Zechariah's prophetic role.

The volume brings together eight new essays on Amos, which focus on a range of issues within the book. They represent a number of different approaches to the text from the text-critical to teh psychoanalytical, and from composition to reception. Arising out of a symposium to honour John Barton for his 60th birthday, the essays all respond, either directly or indirectly, to his "Amos's Oracles Against the Nations," and to his lifelong concern with both ethics and method in biblical study.

Abasciano builds upon his previous LNTS volume, Paul's Use of the Old Testament in Romans 9.1-9, continuing the project begun in that volume and its intertextual methodology. This method incorporates a thorough traditional exegesis into a comprehensive analysis of Paul's use of Scripture, set against the background of interpretive traditions which surround the texts alluded to. Great emphasis is placed on analyzing the original contexts of Paul's citations and allusions. Such an intertextual exegesis is conducted in Romans 9:10-18, with an awareness of the broader unit of chapters 9-11 especially, and the epistle as a whole. Conclusions for the meaning of these passages and their theological significance are thence drawn.

Studying the Bible can be a daunting prospect, with each passage revealing new truths at every reading. The Studies on the Go series is designed to help keep your youth group focused and exciting, exploring the rich depths in every book of the bible. In Genesis, Laurie Polich-Short delivers a set of 30 in-depth study sessions to unlock the potential in the first book of the Bible. Every chapter is examined with care and matched with questions to promote discussion in a group study setting. These segments also include tips to help your students apply what they learn in their everyday lives. The Studies on the Go series has provided invaluable resources for small group leaders, and Genesis is a title in that same tradition. Structured study questions and varied discussion topics promise a rich experience and deeper understanding of God s word for your small group."

"The Biblical Qumran Scrolls paperback edition" presents in three volumes all the Hebrew biblical manuscripts recovered from the eleven caves at Qumran. It provides a transcription of each identifiable fragment in consecutive biblical order together with the textual variants it contains. These manuscripts antedate by a millennium the previously available Hebrew manuscripts. They are the oldest, the best, and the most authentic witnesses to the texts of the Scriptures as they circulated in Jerusalem and surrounding regions at the time of the birth of Christianity and Rabbinic Judaism. The purpose is to collect in three paperback volumes all the biblical editions originally published in a wide variety of books and articles.

"The Biblical Qumran Scrolls paperback edition" presents in three volumes all the Hebrew biblical manuscripts recovered from the eleven caves at Qumran. It provides a transcription of each identifiable fragment in consecutive biblical order together with the textual variants it contains. These manuscripts antedate by a millennium the previously available Hebrew manuscripts. They are the oldest, the best, and the most authentic witnesses to the texts of the Scriptures as they circulated in Jerusalem and surrounding regions at the time of the birth of Christianity and Rabbinic Judaism. The purpose is to collect in three paperback volumes all the biblical editions originally published in a wide variety of books and articles.

"The Biblical Qumran Scrolls paperback edition" presents in three volumes all the Hebrew biblical manuscripts recovered from the eleven caves at Qumran. It provides a transcription of each identifiable fragment in consecutive biblical order together with the textual variants it contains. These manuscripts antedate by a millennium the previously available Hebrew manuscripts. They are the oldest, the best, and the most authentic witnesses to the texts of the Scriptures as they circulated in Jerusalem and surrounding regions at the time of the birth of Christianity and Rabbinic Judaism. The purpose is to collect in three paperback volumes all the biblical editions originally published in a wide variety of books and articles.

Synopsis: Although the book of Psalms is a collection of ancient hymns and poems originally written in Hebrew, it continues to be a source of fascination and inspiration. The psalms live on because they reflect a profound belief in a God who was involved with people and with human affairs-a God who had done wonderful things in the past, for which he should be praised and held in awe; a God to whom complaints could be addressed because of apparent inactivity on behalf of those loyal to him in the present; a God who, despite the distresses and difficulties of those who called upon him, could be trusted to ensure justice in the future. The Psalter contains some very human responses to a God who was sometimes very real to those who addressed him and who sometimes seemed deaf to their cries. Adrian Curtis invites his readers to enter into the world of the Psalms and to find there, sometimes surprisingly, experiences and emotions that resonate with their own. Author Biography: Adrian Curtis is Honorary Research Fellow in the Department for Religions and Theology at the University of Manchester.

Four biblical scholars offer passage-by-passage commentary through the narratives of Isaiah, Jeremiah, Lamentations, and Ezekiel, explaining difficult doctrines, shedding light on overlooked sections, and making applications to life and ministry today. Part of the ESV Expository Commentary.

Imagine a life of true happiness, a life of complete honesty with God. Through this study of the Scriptures, you learn how to live a life of gratitude while producing actions that honor God. Easy-to-follow, step-by-step suggestions for leading a group are provided as well as questions to facilitate class discussion. This eight-week volume is part of the Immersion Bible Studies series. Inspired by a fresh translation, the Common English Bible (CEB), Immersion stands firmly on Scripture and helps you explore the emotional, spiritual, and intellectual needs of your personal faith. Whether you are using the CEB or another translation, Immersion will offer new insights into God s Word, your own life, and your life with God. Psalms features eight sessions."

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel. "According to rabbinic tradition, rabbi Hananiah ben Hezekiah burned three hundred barrels of oil in his lamp before being able to harmonize the laws of Moses with those given in Ezekiel. In a similar way, Jacob Milgrom's lifetime of scholarly study of the Pentateuch ideally equipped him to write a commentary on Ezekiel 38-48. This volume will be an indispensable reference point for all future work on the prophet." --Iain Duguid, Professor of Old Testament, Grove City College "The late Jacob Milgrom was the leading expert on biblical cult and ritual in his generation. His commentaries on Leviticus, for which he is best known, reflect the meticulous, holistic approach to biblical texts that became the hallmark of his life's work. In this, his last major publication, Milgrom brings this approach to bear on the final chapters of Ezekiel. Never shy of new ideas, his bold proposals will challenge Ezekiel scholarship for years to come." --William A. Tooman, University of St. Andrews "Seldom has such a spirited written discussion taken place between a Jewish and an evangelical scholar as is found in this study. Even more fascinating is the direct way in which the most difficult portion of the prophecy of Ezekiel (chapters 38-48) is engaged--with respect for each other and with a commitment to the text. It is a joy to recommend this book both for the stimulating way it handles Scripture and for the promise it holds for additional joint ventures between the two scholarly traditions." --Walter C. Kaiser Jr., Gordon-Conwell Theological Seminary Jacob Milgrom (1923-2010), an esteemed rabbi in Conservative Judaism, was Professor Emeritus of Near Eastern Studies at University of California, Berkeley. He was the author of many books, most notably The JPS Torah Commentary: Numbers (1966) and the three-volume Anchor Bible Commentary of Leviticus (1991-2001).

So resounding is its message that echoes of the Exodus are heard throughout the Old and New Testaments and the present. Exodus names and terms permeate our biblical and liturgical vocabularies: Pharaoh, Moses, Aaron, burning bush, I AM," plagues, Passover, manna, Ten Commandments, forty days and forty nights, Ark of the Covenant. The Exodus experience, indeed, is central to both Jewish and Christian traditions. Exodus is, as Mark Smith reminds us, not only an ancient text but also "today's story, calling readers to work against oppression and to participate in a covenant relationship with one another and God." With Smith as their experienced guide, readers are able to march through this basic book of the Bible with textual difficulties solved and stacked up like a wall to their right and left, just as the Israelites "marched on dry land through the midst of the sea with the water like a wall to their right and to their left" (14:29). Undoubtedly, when finished, readers will be closer to the Promised Land than when they started.

"Mark S. Smith is Skirbal Professor of Bible and Ancient Near Eastern Studies at New York University. He has served as visiting professor at the University of Pennsylvania, the Hebrew University in Jerusalem, and the Pontifical Biblical Institute in Rome. Smith was elected vice president of the Catholic Biblical Association in 2009.""

Comprehensive and understandable, the New Collegeville Bible Commentary series brings the timeless messages and relevance of the Old Testament to todays readers. With recent scholarship, this series provides vital background and addresses important questions such as authorship and cultural context. The New Collegeville Bible Commentary books use the New American Bible translation and will appeal to preachers, teachers, Bible study groups, and all readers of the Bible. First and Second Samuel tell the story of the beginnings of monarchy in ancient Israel. These two powerful narratives present many great figures of biblical historySamuel, Saul, and Davidand explore the complex interaction of historical developments and human fidelity under God. In the books of Samuel, characters interact to influence and persuade, to express motivation and desire, and to shape the readers understanding of the issues that faced the Israelites as they responded to Gods invitation to covenant. Through the medium of story, the reader shares in the perennial struggle to discover, in the midst of personal and political conflict, God's ways for humanity.

The evangelical community should welcome the appearance of this fine commentary . A thoroughly evangelical work characterized by insightful exegetical and theological observations. It is clearly the best commentary available on Isaiah, one that should be in the library of every serious student of Isaiah's prophecy.
Bibliotheca Sacra
This second installment in John Oswalt's two-volume treatment of the Book of Isaiah should quickly become the standard American evangelical exposition of Isaiah 40-66. As expected of a major commentary, it features extensive attention to textual issues and substantive conversation with leading critical commentators . Those who would like to see an exemplary representative of American evangelical biblical scholarship need look no further than this volume.
Princeton Seminary Bulletin
The finest commentary on Isaiah to date.
Stone Campbell Journal
An excellent introduction for interpreting and a stimulus for preaching Scripture. This must rank as one of the best commentaries available.
Themelios

The narrative of the book of Ruth is a drama of ordinary human life, but the drama unfolds against a background of the providence and purposes of God. Katharine Doob Sakenfeld has written a commentary that makes very clear why the book of Ruth has such great importance as literature and as Scripture. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

2012 Reprint of 1960-1961 Edition. Two Volumes bound in one. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a scholarly translation of Enarrationes in Psalmos, St. Augustine's lengthiest and possibly his most important exegetical work. The first volume covers Augustine's notes and commentaries on Psalms 1 through 29, the second volume covers psalms 30-37. Augustine's theme is the Church, less as on external institution than as the very locus and center of God and Christ. God is revealed and accessible to us only through Christ, Christ only through the Church. These volumes comprise part of the larger series "Ancient Christian Writers: The Works of the Fathers in Translation."

The book of Isaiah presents one of the most challenging pieces of literature in the Hebrew Bible. Over a period of some four hundred years (from the end of the eighth century down to the end of the fourth century BCE), the great prophet Isaiah and his disciples in the Assyrian period, as well as later scholars in Babylonian and Persian times, worked on this marvellous prophetic text. In its final form it resembles a mediaeval cathedral constructed by many gifted people across the centuries. Each piece has its own history, place and function in the whole structure. In this lucid study, Berges interprets the scroll of Isaiah as a 'literal cathedral', written by many hands and empowered by the experience of sorrow and disaster, liberation and joy. In the centre of the book (Isaiah 36-39) and of its theology stands the threat to Zion and the promise of its redemption. The nations that in the first part were taking action against God's city are invited to join the exiled and dispersed people of Israel as it travels home. The reader too is called to journey the same path and to join the congregation of Israel and the nations on their way to the New Jerusalem - not in heaven but on a renewed earth. Methodologically, the book combines synchronic and diachronic perspectives and paves the way to a fruitful conversation between them. The vast reception history of the Book of Isaiah in the Septuagint, the New Testament, and in rabbinic and Christian traditions, as well as in painting and music, is also illustrated by some of the most illuminating examples.

The Homicidal, Obsessive and Delusional Women of the Old Testament is a "Behind the Music" depiction of three women: Leah, first wife of Jacob, Michal, first wife of David and Athaliah, stepdaughter of Jezebel. The book examines the tragedy of their lives and offers valuable life lessons to be learned from them.

No one can read far in the Hebrew Bible without encountering depictions of violence carried out by human beings, sometimes in the name of God, or indeed violence carried out or commanded by Godfrom Cains murder of Abel to the slaughter of Canaanite populations and much. For those who read the Bible as sacred scripture, such depictions can pose tremendous moral and theological challenges. Eric A. Seibert faces these challenges head-on, offering perspectives on the roles human and divine violence play in different parts of the Old Testament, evaluating the biblical presentation of virtuous violence, and proposing strategies for reading the Bible out of a commitment to nonviolence. At last he offers soundings in biblical texts where we encounter alternative voices, often neglected, that seek and announce ways of peace.

The commentary on the Torah of the eleventh-century French rabbi, Solomon Yishaqi of Troyes (better known as Rashi), is one of the major texts of mediaeval Judaism. Rashi's commentary has enjoyed an almost canonical status among many traditional Jews from mediaeval times to the present day. The popularity of his Torah commentary is often ascribed to Rashi's skillful combination of traditional midrashic interpretations of Scripture with observations on the language employed therein. In this respect, Rashi is often presented as a linguist or grammarian. This book presents a critical reappraisal of this issue through a close reading of Rashi's commentary on the book of Deuteronomy. Falling into two major sections, Part One (Contexts) presents a theoretical framework for the detailed study in Part Two (Texts), which forms the main core of the book by presenting a detailed analysis of Rashi's commentary on the book of Deuteronomy.