This study of the book of Daniel examines the ideology of divine and human rule in Daniel's historical resumes or reviews found in chaps 2, 7, 8, 9, 10-12. It seeks to uncover the concerns that motivate the resumes and the strategies the resumes use to resolve cognitive and experiential dissonance. Willis argues that the source of dissonance in Daniel stems not from failed prophecies (as has been commonly argued), nor do the visions function as symbolic theodicies to address a contradiction between divine power and divine goodness in the face evil. The study proposes, instead, that the historical resumes address profound contradictions concerning divine power and presence in the face of Hellenistic/Seleucid rule. These contradictions reach a crisis point in Daniel 8's depiction of the desecration of the temple (typically Daniel 8 is seen as a poor replica of the triumphant vision of divine power found in Daniel 7). This crisis of divine absence is addressed both within the vision of chap 8 itself and then in the following visions of chaps 9, and 10-12, through the use of narrative (both mythological narrative and historical narrative).

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include: * commentary based on THE NEW INTERNATIONAL VERSION; * the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.

The origin and integrity of the Biblical text are described with gematria and equidistant letter spacing requiring Divine inspiration. There should therefore be no conflict between the Bible and established Science. Key conflicts perceived by the secular world are evaluated in detail. The fine tuning of the Earth and Universe enabling humankind to survive and flourish are summarised, and the supreme perfections of design in humanity, in nature and Universe described. General Relativity since the Big Bank is used to resolve a timescale matching the events of the Six Days of Genesis terminating in the recent special creation of humankind.

This book is designed to serve as a textbook for intermediate Hebrew students and above. Sung Jin Park presents the fundamental features of the Tiberian Hebrew accents, focusing on their divisions and exegetical roles. Providing innovative methods for diagramming biblical texts, the volume explores the two major rules (hierarchy and dichotomy) of disjunctive accents. Students will also attain biblical insights from the exegetical application of the biblical texts that Hebrew syntax alone does not provide. Park's volume shows how the new perspectives on Hebrew accents enhance our understanding of biblical texts.

Together with my story of travelling through the tough circumstances of a brain tumour diagnosis; 'Embracing the Father' takes us on a journey through some of the well known stories from the Old Testament, and some less well known ones, in order to grasp a fuller understanding of the true nature of God, and how we react to those difficult situations we come across. Is he a mean and self centred being or is he kind and generous? Is the Old Testament God relevant to us today? Does he become in the New Testament a much more approachable God, or maybe a different God altogether? I explore our relationship with God as a Father, and how that has developed in my own journey, in both serious and humorous ways.

Discovered in Egypt in 1945, the fascinating and challenging Nag Hammadi writings forever changed our understanding of early Christianity. State-of-the-art and the only volume of its kind, Introduction to "Gnosticism": Ancient Voices, Christian Worlds guides students through the most significant of the Nag Hammadi texts. Employing an exceptionally lucid and accessible writing style, Nicola Denzey Lewis groups the texts by theme and genre, places them in the broader context of the ancient world, and reveals their most inscrutable mysteries. Ideal for use in courses in Early Christianity/Origins of Christianity, Christianity to 1500, Gnostic Gospels, Gnosticism, Early Christian Writings, Orthodoxy and Heresy, and New Testament Studies, Introduction to "Gnosticism" is enhanced by numerous pedagogical features, including images of the manuscripts, study and discussion questions, annotated bibliographies, tables, diagrams, and a glossary.

Traditions at Odds explores the Pentateuch's literary influence on other biblical texts. There exist a number of content discrepancies between pentateuchal and non-pentateuchal texts that treat the same subject. Through a detailed analysis, the author argues that the discrepancies are not alterations of pentateuchal material, as is generally argued, but rather indications of independent traditions. Thus, much of biblical literature was written outside of the Pentateuch's purview. Corroborating evidence is found in literature from the Second Temple Period, which also exhibits a lack of conformity to the Pentateuch. After demonstrating this independence, this study explores its implications on the composition of biblical texts and the process of canonization. Marked by an interdisciplinary approach, the study incorporates recent theoretical developments in literary and ideological criticism, as well as ritual, historiography and textual citation. It not only provides a broader base of study, but serves to address a deficiency in biblical studies: most studies of intertextuality operate with little theoretical grounding, while studies in ritual or historiography are based on models from the late 19th/early 20th centuries.

Notions of women as found in the Bible have had an incalculable impact on western cultures, influencing perspectives on marriage, kinship, legal practice, political status, and general attitudes. Women and Exilic Identity in the Hebrew Bible is drawn from three separate strands to address and analyse this phenomenon. The first examines how women were conceptualized and represented during the exilic period. The second focuses on methodological possibilities and drawbacks connected to investigating women and exile. The third reviews current prominent literature on the topic, with responses from authors. With chapters from a range of contributors, topics move from an analysis of Ruth as a woman returning to her homeland, and issues concerning the foreign presence who brings foreign family members into the midst of a community, and how this is dealt with, through the intermarriage crisis portrayed in Ezra 9-10, to an analysis of Judean constructions of gender in the exilic and early post-exilic periods. The contributions show an exciting range of the best scholarship on women and foreign identities, with important consequences for how the foreign/known is perceived, and what that has meant for women through the centuries.