Volume three 'Companion to Textual Criticism' addresses the history of research of textual criticism from antiquity until today; history of research and editorial history, papyrology, codicology, and paleography, the third volume of THB will therefore engage also extensively with the sciences, hermeneutics, philosophy and translation technique. Table of contents of THB 3: Volume 3A The History of Research by Armin Lange and Russell E. Fuller: surveys the history of research on the textual criticism and textual history of the Hebrew Bible and its versions in both Judaism and Christianity from its ancient beginnings until today for all of its important versions. Volume 3B Modern Editions of the Text of the Bible in Hebrew and the Ancient Versions by Richard D. Weis (d. 2020) Volume 3C Theory and Practice of Textual Criticism by Mika Pajunen Volume 3D Science and Technology by Marilyn Lundberg

Nineteen friends and colleagues present this Festschrift to Ellen van Wolde, honouring her life-long contribution to the field of Biblical studies. The contributions focus on the major topics that define her research: the books of Genesis and of Job, and study of the Hebrew language. Profoundly inspired by the lasting legacy of the jubilarian, the articles present innovative and thought-provoking developments in the linguistic study of the Hebrew Bible, with a particular attention to cognitive linguistics, and in the research - literary as well as linguistic - of two of its most fascinating books.

Biblical Aramaic and Related Dialects is a comprehensive, introductory-level textbook for the acquisition of the language of the Old Testament and related dialects that were in use from the last few centuries BCE. Based on the latest research, it uses a method that guides students into knowledge of the language inductively, with selections taken from the Bible, the Dead Sea Scrolls, and papyrus discoveries from ancient Egypt. The volume offers a comprehensive view of ancient Aramaic that enables students to progress to advanced levels with a solid grounding in historical grammar. Most up-to-date description of Aramaic in light of modern discoveries and methods. Provides more detail than previous textbooks. Includes comprehensive description of Biblical dialect, along with Aramaic of the Persian period and of the Dead Sea Scrolls. Guided readings begin with primary sources, enabling students learn the language by reading historical texts.

Thru the Bible commentary series includes Dr. McGee's insightful study of each book of the Bible with in-depth, paragraph-by-paragraph discussions of key verses and passages.

Since Freud, the study of dreams has typically involved inquiry into past and present emotional states. The ancients, unfamiliar with the intricate byways of the human soul revealed by modern psychology, typically saw dreams as channels of communication between human beings and external sources. Shaul Bar explores the etymology of key terms for dreams in the Hebrew Bible, presents dozens of examples of biblical dreams and visions, and categorizes them as prophetic, symbolic, or incubation. He studies biblical dreams and visions in the context of similar phenomena in the literature of neighboring cultures and analyzes the functions of dream reports in the biblical corpus. The literature of dream interpretation in Egypt and Mesopotamia informs Bar's treatment of the structure of dream accounts as conforming to the three-part model (setting, message, response) proposed for ancient Near Eastern dream accounts in A. Leo Oppenheim's classic work on dream interpretation. Symbolic dreams, whether or not God is their source, contain no divine appearance and require interpretation to be understood. While oneiro-criticism was a significant profession in ancient Near Eastern cultures, the Hebrew Bible presents only two such experts, Joseph and Daniel. Both were active in royal courts, and the success of both in interpreting the rulers' dreams served to confirm the superiority of the God of Israel. Ambivalence characterizes the attitude toward dreams and visions in prophetic literature. Joel and Job allow that they have some value. But Jeremiah, Zechariah, Isaiah, and Ecclesiates find no religious significance in them and even treat them as tools of deceit. The Talmud presents no consensus about whether dreams are a legitimate form of communication from God. Although a guild of professional interpreters existed in Jerusalem and the Talmud includes a short dream book, many Sages expressed skepticism about such alleged divine messages. Dreams also serve important functions within the literary world of the Hebrew Bible. Bar shows how Jacob's dream at Bethel serves to explain the sanctity of the place and detach it from its Canaanite context, how the dreams in the Joseph cycle show the hand of divine providence in the descent to Egypt followed by the ascent to the Promised Land, how Solomon's dream at Gibeon serves to legitimate Solomon's rule, and how Nebuchadnezzar's dreams served to emphasize once again that it is the Lord who guides universal history.

The Book of Isaiah speaks in troubled times. Its message for God's people Israel stretches across prosperity, loss, disaster and the beginnings of a fresh hope. It is rooted in the events of its time and conveys God's message about how to be faithful people and how to be a part of God's people in their time. As Christians try to serve the kingdom in our own time, the Book of Isaiah speaks to us of the need to seek God, to listen and to understand his word. This commentary seeks to explore some of these themes and reflections. It looks to create a space in which Christian readers can think and reflect about what God is calling us to now as we seek to serve the Kingdom of our God. Engaging with critical scholarship but designed to be accessible for those beginning formal theological study or Christians who want to go deeper in their understanding of the book, The Kingdom of Our God demonstrates that the words of the prophets can still speak to us today