Originally published in 1911, this book presents a comprehensive account of the Pentateuch, or Torah, and the book of Joshua, collectively known as the Hexateuch. The text gives a general account of critical problems concerning the Hexateuch as a whole. It is divided into two main parts: the first part provides a general introduction; the second part, which is much longer, is devoted to textual analysis. Numerous tables, appendices and notes are also included. This is a highly detailed book that will be of value to anyone with an interest in the Hebrew Bible and biblical theory.

First published in 1892, and intended for biblical scholars reading the text in the original languages, this book provides a detailed commentary on the Book of Daniel. Bevan accompanies his analysis with a discussion on the linguistic character of the book, as well as chronological tables of key events in the ancient Near East and an examination of the Palmyrene dialect of Hebrew. This book will be of value to anyone with an interest in the history of biblical studies or the Book of Daniel.

Join author and minister David Murray as he introduces you to Jesus through the lens of the Old Testament. When you think of a son trudging uphill, carrying wood for his own sacrifice because his father has decided to give him up to death, what biblical event does this bring to mind? Is it Abraham and Isaac in Genesis 22, or is it Christ's passion in the Gospels of Matthew, Mark, Luke, and John? The kinship between these two stories is deeper than mere coincidence, and the similarities don't end there. In fact, Murray argues that Christ isn't just present in the story of Abraham and Isaac--he's present on every page of the Old Testament. In Jesus on Every Page, Dr. Murray guides the reader down his own Road to Emmaus, describing how the Scriptures were opened to him, revealing Jesus from Genesis 1 all the way through Revelation 22. Dr. Murray shares his ten simple ways to seek and find Christ in the Old Testament, diving deep into: Christ's planet--discovering Jesus in the story of Creation Christ's people--discovering Jesus in the characters of the Old Testament Christ's promises--discovering Jesus in the covenants of the Old Testament Recognizing Jesus in the full breadth of scripture is important for every Christian. In this step-by-step guide to discovering Jesus in the Old Testament, Dr. Murray provides a framework that will help you start practicing this wonderful way of enjoying Jesus throughout the Bible. Whether you are preaching Jesus through Old Testament readings or just beginning to discover the reality of Christ in the Old Testament, Jesus on Every Page is an accessible guide to getting to know the Old Testament for what it truly is: full of Jesus.

Originally published in 1935, this book contains the text of the English Revised Edition translation of the book of Job. The text is presented with minimal notes and an introduction on the historical and theological background to the story of Job and his tribulations. This book will be of value to anyone with an interest in the Bible and biblical history.

This volume contains selected papers from a 2006 symposium that complemented an exhibition of early Bible manuscripts at the Freer Gallery and Sackler Gallery of Art. The book considers the manifestations of the holy books in Byzantine manuscript illustration, architecture, and government, as well as in Jewish Bible translations.

Die Beitrage in diesem Sammelband wollen dazu beitragen, aus christlich-theologischer Perspektive die Antwort auf die Frage zu prazisieren, wem das in den biblischen UEberlieferungen dem Bundesvolk Israel verheissene Land gehoert. Aus verschiedenen Blickwinkeln laden die Beitrage dazu ein, den theologischen Austausch hinsichtlich der "Landbesitzfrage" anzuregen und die Sinne fur die theologische Urteilsbildung zu scharfen. Die vierzehn verschiedenen Autoren stimmen konfessionell und theologisch nicht in allem miteinander uberein. Trotzdem liegt allen Beitragen die Absicht zugrunde, fachrelevante Untersuchungsergebnisse vorzulegen, die eine ausgewogene und begrundete Israellehre foerdern und die einen "theologischen Astigmatismus" in der "Landbesitzfrage" vermeiden wollen.

Originally published in 1908, this edition of 'The Interlinear Psalms' contains the authorised and revised versions, together with the marginal notes of the revised version. It will be of value to anyone with an interest in the Psalms and the development of Christianity.

Ecclesiasticus is a religious work, written in Hebrew in the second century BCE by the Jewish scribe Jesus ben Sirach. Although it was not accepted into the Hebrew Bible and the original version is lost, its Greek translation is found in the Septuagint. The focus of this study by Cambridge scholar J. H. A. Hart (1876 1952) is on the Greek text of Ecclesiasticus from a fourteenth-century codex, written in a miniscule cursive hand. First published in 1909, the book contains the text in transcription, based on the work of Charles Taylor, who had previously published a study of the text. Hart next investigates its relationship to surviving fragments of the Hebrew version, and the results of his research are included in his textual commentary. He provides a thorough analysis of the Greek translator's prologue and compares variant Greek versions of the work. Hart's edition remains of use to biblical scholars today.

Middle school students are exposed to a lot of outside influences they don t necessarily understand. It s important to establish moral guidelines and role models early on, so they can grow with a strong understanding of Christian values. Where better to look for these role models than in the godly heroes of the Bible? The Talksheets series returns with another year of thought-provoking stories from the Old Testament to discuss with your youth group or bible studies. David Lynn shares discussion topics and questions written specifically with middle school students in mind, promoting meaningful and thought-provoking conversations. The stories in these pages highlight pure moral principles and practices for teenagers to learn about and emulate. Each of the 52 epic bible stories is easy to use and fit to your lesson plan, including hints and tips to facilitate conversation. These lessons also include optional activities, giving teenagers the opportunity to actively participate and have fun while they learn."

Septuaginta: A Reader’s Edition offers the complete text of the Greek Old Testament as it appears in the Rahlfs-Hanhart revised Septuaginta, laid out in a clear and readable format. All deuterocanonical books are included, as well as all double-texts, which are presented on facing pages for easy textual comparison.

In order to facilitate natural and seamless reading of the text, every word occurring 100 times or fewer in the Rahlfs-Hanhart text (excluding proper names)—as well as every word that occurs more than 100 times in the Rahlfs-Hanhart text but fewer than 30 times in the Greek New Testament—is accompanied by a footnote that provides a contextual gloss for the word and (for verbs only) full parsing. Additionally, an appendix provides a complete alphabetized list of common vocabulary (namely, all the words that are not accompanied by a footnote), with glosses and (as applicable) comparison of a word’s usage in the Septuagint to its usage in the New Testament.

All of these combined features will make Septuaginta: A Reader’s Edition an indispensable resource for biblical scholars and an excellent tool for improving one’s comprehension of the Greek language.

Thomas Henry Sprott (1856 1942) was an eminent Anglican priest who held the position of Bishop of Wellington, New Zealand, between 1911 and 1936. In this volume, which was originally published in 1909, Sprott explores the development of Old Testament criticism, reaching conclusions based upon the relationship between critical insight and divine inspiration. The Bible, it is argued, cannot be interpreted in the same way as other works because it contains fundamental elements of truth that cannot be changed, or derived, by the reader. From this perspective the fresh interpretations generated by modern criticism of the Old Testament are seen as resulting from 'a special operation of the spirit of God'. This is a concise and highly readable book that will be of value to anyone with an interest in biblical exegesis and theological history.

Originally published in 1928, this volume gathers together seven essays on various aspects of the Old Testament. Through the rigorous textual analysis of hints and statements scattered over its several books, a composite picture of the development of the religion of Israel is developed. This reconstructive historical analysis is also informed by a refined knowledge of contemporary theological developments, and a list of the key authors consulted is provided at the end of the text. Additional material includes a detailed index of scriptural passages quoted or referred to. This book will be of value to anyone with an interest in theology and religious history.

History and Hope examines the rhetorical function of Isaiah 28-35, a relatively overlooked series of six woe oracles, in relation to reading the book of Isaiah as a whole. These eight chapters rely on the language of agrarian wisdom to transport the reader from prior reflections on historical destruction into a vision of ultimate hope. Stulac's study, therefore, offers new insight into the book of Isaiah, but perhaps more importantly, it does so through two methodological innovations that promise to enhance biblical research at large. First, History and Hope develops an interpretive strategy based on ancient Israel's agro-ecological past. Through comparisons to the thought and practice of several contemporary agrarian thinkers (such as Wendell Berry), it draws attention to the holistic, traditional worldview of the people who created the Bible and develops an "agrarian hermeneutic" that is then used to examine the book of Isaiah. This interpretive strategy, which introduces a variety of observations consistent with ancient Israel's subsistence culture, offers a new lens on the Bible that is historically and phenomenologically appropriate to its premodern character. Second, the study applies modern narratology to the book of Isaiah in its final form, a move that allows for a careful delineation of the differences in knowledge that stand between the book's characters and its implied reader. When combined with an agrarian hermeneutic, narratological precision opens understanding of Isaiah's written rhetoric to the associative, soil-bound logic by which it is constructed. In the past, many scholars have regarded Isaiah 28-35 as little more than a fragmentary reiteration of ideas already found in prior parts of the book. Now, through exegetical analysis of Isaiah 28-35 from an agrarian perspective, these eight chapters are interpreted as a rhetorical key to the overall book's coherent vision of destruction and hope.

This book was first published in 1920. Its author, Thomas Wilfred Crafer, wrote extensively on Christianity and the Bible. Here, he focuses on two of the last books of the Old Testament, prophetic writings which are essentially interconnected. To study Haggai and Zechariah side by side is always fruitful, and this is certainly the case for this work. Crafer guides the reader through the books, presenting a short history of Haggai and Zechariah before addressing each book in turn. For each, Crafer writes extensively of the prophets' personalities, their theology and their language. The shared and individual visions of the prophets are also dissected. Originally, this commentary was intended for students and general readers looking to become better acquainted with the context and themes of these two companion books. Today, Crafer's lucid and accessible scholarship will continue to impress and educate.

The book of Isaiah is a composite work whose formation took place over a long period of time, incorporating the work of many different hands rather than the work of a single author. A crucial stage in this process came with the Jewish return from Babylonian exile, and the subsequent efforts at restoration. In this new context, how were the older Isaianic oracles to be seen? What did they say? Isaiah After Exile examines this question in depth from the point of view of the book's formation. Jacob Stromberg illuminates the textual hermeneutics embedded in the post-exilic shape of Isaiah, contributing to our understanding of the dynamics of scriptural formation in this influential period of Jewish history. The author of Third Isaiah is shown to have edited the book in line with his reading of it to project the old word into the new post-exilic situation.
Stromberg unfolds this argument in three parts. The first defines Third Isaiah's final form, finding the work of its author especially in its 'frame' (56.1-8; 65-66). The second part analyzes this 'frame' for references to earlier Isaianic oracles, uncovering allusions to older material from throughout the book. A portrait emerges of the author of Third Isaiah as a reader of the book, providing an important key to unlock the door on his work as a redactor - the premise being that his hermeneutics as a reader would inevitably reflect his hermeneutics as a redactor. Working in the light of this portrait, the third part examines the author of Third Isaiah as a redactor of the book, uncovering several examples throughout Isaiah where probability seems to favor this hand at work.

Methods for Exodus is a textbook on biblical methodology. The book introduces readers to six distinct methodologies that aid in the interpretation of the book of Exodus: literary and rhetorical, genre, source and redaction, liberation, feminist, and postcolonial criticisms. Describing each methodology, the volume also explores how the different methods relate to and complement one another. Each chapter includes a summary of the hermeneutical presuppositions of a particular method with a summary of the impact of the method on the interpretation of the book of Exodus. In addition, Exodus 1-2 and 19-20 are used to illustrate the application of each method to specific texts. The book is unique in offering a broad methodological discussion with all illustrations centered on the book of Exodus.

The Millstatter Exodus, a German epic of the twelfth century, is a poetic version of the opening chapters of the book of Exodus, treating the events of the early life of Moses and culminating in the crossing of the Red Sea and the destruction of the Hebrews' pagan enemies. In form it represents the second attempt at a biblical epic on the large scale after the revival of German vernacular literature in the late eleventh century. Professor Green analyses the Millstatter Exodus in form and in context. He compares it with its predecessor, the Wiener Genesis, and with its biblical source, throwing light on the early development of the German epic in the twelfth century and on the poetic intentions of the author of the Exodus. Professor Green believes that the Millstatter Exodus can best be understood allegorically against the background of the crusading movement, and he shows that it is one of the first literary attempts in Germany to come to terms with the crusades and the problem of Christian warfare.

This amazing, bestselling guide presents hundreds of facts about the Temple. The full-color, glossy 12-panel pamphlet covers the Tabernacle in the wilderness to the Temple built by King Solomon, Zerubbabel, and Herod's Temple, the one Jesus knew so well. The Temple pamphlet has colorful illustrations of the Temple drawn to scale based on Bible measurements. Each of the Temple furnishings are explained in detail, as well as their functions, purposes, and the meanings they have for believers today. Size: 8.5x 5.5 unfolds to 33 long. Fits inside most Bible covers. A beautiful cutaway illustration of the first temple, Solomon's Temple, shows what the Temple may have looked like inside and out. Teachers can show students the outer courtyards of the Temple and the area where Jesus praised the widow who gave sacrificially to the Lord, giving the widow's mite. The Temple pamphlet explains each of the Temple's key features: the Ark of the Covenant, the Veil, the Holy Place, and the Most Holy Place (the Holy of Holies), to name a few. The Temple pamphlet includes: A tour of the temple and its features An historical time line and fascinating facts A Q & A about the Temple A beautiful illustration of Herod's Temple (sometimes called the third temple) References to Jesus in the Temple Biblical encounters that happened in God's Temple The Temple pamphlet provides a numbered list indicating each of the key features of the temple and explains their original purposes and what their uses mean to us today. For example: The Brazen Altar (Bronze Altar). Back THEN it was the place where the perfect animal was sacrificed for the sins of the people. NOW Jesus is the perfect sacrifice. Old andNew Testament Scripture references are provided for each Temple feature: Sacrifice / the Brazen Altar (Bronze Altar) The Sea (Bronze Basin) Brass Pillars (Bronze Pillars) Holy Place Golden Lampstand and Tables of Showbread Golden Incense Altar The Veil Most Holy Place Cherubim Ark of the Covenant and Mercy Seat Storerooms An historical timeline shows the years the Temples were built, destroyed, and rebuilt. The timeline covers: The Tabernacle Solomon's Temple Zerubbabel's Temple Herod's Temple The Temple pamphlet provides fascinating details: Learn who made the plans for the Temple Who raided and destroyed the Temples Whether the Temple will be restored

The site of the city of Gibeon is now identified with a fair degree of certainty with el-Jib, a site about eight miles north-west of Jerusalem. Gibeon is mentioned about forty times in the Old Testament, and was clearly a city of some significance, particularly at the time of Saul, David and Solomon. Dr Blenkinsopp examines the evidence, principally contained in the Bible, relating to Gibeon and the Gibeonites, making use of confirmatory evidence provided by excavations at el-Jib and ancient Near Eastern non-biblical writings. He discusses the ethnic identity of the Gibeonites, the obscure history of the ark before the transfer to Jerusalem, the role of local sanctuaries, the political and religious significance of Saul and the events which are described in the books of Samuel, Kings and Chronicles as taking place in and around Gibeon. Gibeon and Israel is likely to become a standard work of reference on the subject.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction - covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography - a helpful resource containing the most important works that pertain to each particular pericope. Translation - the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes - the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting - a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment - verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography - occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

This monograph is a study of the Hebrew word bama, which is used frequently in the Old Testament to describe cultic sites and has commonly been translated 'high place'. The word however occurs in a variety of contexts, which would indicate a wider range of meanings. By careful analysis of these occurrences in the Old Testament and by comparison with cognate words in Semitic languages and with the translations in the Septuagint, the author attempts to categorise these meanings and to challenge certain current views. Three groups of meanings of bama emerge from this study: topographical, as in 'hillside' and possibly 'grave-mound'; anatomical, as in 'backs' and possible 'beasts'; and cultic senses, as in 'cultic platform' (bamah) and by extension 'altar' and 'sanctuary'. This first book-length study of all aspects of the meaning of bama will be of interest equally to Old Testament scholars and archaeologists of the near East and is likely to be an invaluable monograph on its subject.

The story of Ahikar has appeared in various forms and numerous languages over the course of the last two and a half millennia. Long known to readers of the Arabian Nights, it was not until the end of the nineteenth century that scholars began to suspect that the legend had semi-biblical origins. Cambridge University Press had already published the first edition of The Story of Ahikar in 1898 when an enlarged and corrected second edition was prompted by the discovery of a series of Aramaic papyrus fragments on the island of Elephantine, dating from the fifth century before Christ. It is the second edition of The Story of Ahikar, first published in 1913, which is reproduced here. Meticulously assembled, this edition contains the Armenian, Old Turkish, Syriac, and Arabic versions of the story in their original source language with accompanying English translations. Also included are translations of the Slavonic, Ethiopic, and Aramaic versions, as well as fragments of the sayings and parables of Ahikar and the Greek text of the story.