This book deals with the identity of the Torah that Yahweh promised he would write on the hearts of New Covenant participants, as prophesied in Jeremiah 31:33 and understood later in New Testament times by Paul. This theological and exegetical monograph is an invaluable reference work and textbook for all theological seminaries and Christian religious departments of universities worldwide. Pastors and virtually all Christians interested in reading or researching Paul and the subject of Gospel/law controversy in biblical studies will benefit from it. The book's investigative study of the history of interpretation of the church's teaching on the subject from the early church to modern theological era, and Second Temple Judaism's writings on the topic, is unsurpassed. No work currently existing on this subject can compete with this book's historical survey and exegetical analysis, reading Jeremiah and Paul contextually on the issue.

Do you feel guilt and shame about negative thoughts and emotions and your inability to overcome them? Bestselling author and pastor Chris Hodges helps those struggling with depression find liberating solutions by drawing from the life of the prophet Elijah. You might be asking, Should a Christian even be having these struggles? Depression is the number one health issue in the world today, yet those who suffer are still sometimes stigmatized-especially followers of Jesus. Many assume God's peace, power, and protection should prevent us from ever feeling anxious, depressed, and afraid. But the Bible teaches otherwise, particularly in its depiction of the life of the Old Testament prophet Elijah. In Out of the Cave, Chris Hodges uses Elijah's life to show us that everyone is susceptible to depression. Even when we're walking closely with God, we can still stumble and get lost in the wilderness of tangled emotions. But we don't have to stay there, because we serve a God who meets us in the darkness. Out of the Cave helps us remove the stigma of depression and realize we're not alone; understand the ways our temperament and view of God affect the way we handle depression; and learn a comprehensive approach to wellness-mind, body, and soul-from Elijah's journey. With his trademark blend of Bible-based wisdom, practical application, and vulnerability in sharing his personal struggles, Hodges explores the causes of depression we can't change, the contributors we can conquer, and offers transformative hope and spiritual power to help us win the battle.

Although the demographics of World Christianity demonstrate a population shift to the Global South, especially in Sub-Saharan Africa, the preponderance of biblical scholarship continues to be dominated by Western scholars in pursuit of their contextual questions that are influenced by an Enlightenment-oriented worldview. Unfortunately, nascent methodologies used to bridge this chasm often continue to marginalize indigenous voices. In contradistinction, Beth E. Elness-Hanson's research challenges biblical scholars to engage stronger methods for dialogue with global voices, as well as encourages Majority World scholars to share their perspectives with the West. Elness-Hanson's fundamental question is: How do we more fully understand the "generational curses" in the Pentateuch? The phrase, "visiting the iniquity of the fathers on the children to the third and the fourth generation," appears four times in the Pentateuch: Exod 20:4-6; Exod 34:6-7; Num 14:18; and Deut 5:8-10. While generational curses remain prevalent within the Maasai worldview in East Africa, an Enlightenment-influenced worldview diminishes curses as a phenomenon. However, fuller understandings develop as we listen and learn from each other. This research develops a theoretical framework from Hans-Georg Gadamer's "fusion of horizons" and applies it through Ellen Herda's anthropological protocol of "participatory inquiry." The resulting dialogue with Maasai theologians in Tanzania, builds bridges of understanding across cultures. Elness-Hanson's intercultural analysis of American and Maasai interpretations of the Pentateuchal texts on the generational curses demonstrates that intercultural dialogues increase understandings, which otherwise are limited by one worldview.

Diese Sammlung von zwoelf Aufsatzen des ehemaligen Freiburger Alttestamentlers Alfons Deissler erfullt eine doppelte Aufgabe: Der Band macht Beitrage des anerkannten Bibelforschers neu zuganglich, die heute wie damals aktuell sind und einen Gesamtblick auf zentrale Themen und die theologische Bedeutung des Alten/Ersten Testamentes fur Christen ermoeglichen: Schoepfungstheologie, Gottesbild, Gottesvolk und Geistbegabung, Fest und Feier, Mystik und Psalmengebet, Propheten, der Geist des Vaterunsers im alttestamentlichen Glauben, zur Spiritualitat des christlichen Nachstendienstes, zum Frauenbild des Alten Testamentes. Ein Arbeits- und Lesebuch, das fur Lehrende, Studierende und Bibel-Interessierte wichtige Bereiche der Botschaft des AT zusammenfasst und Anregungen fur die eigene biblische Spiritualitat bietet. Literaturhinweise geben Vorschlage zur religionspadagogischen Weiterfuhrung und Anwendung fur die Praxis. Daruber hinaus erinnert dieser Band an den Jubilar Alfons Deissler, der 2004 seinen 90. Geburtstag feierte. Deshalb enthalt er auch biographische Beitrage, die den Menschen und die Wurzeln seines Denkens hinter der Forscherpersoenlichkeit vorstellen.

Exegesis and Hermeneutics in the Churches of the East contains the proceedings of the Bible in the Eastern and Oriental Orthodox Traditions unit of the Society of Biblical Literature's (SBL) 2007 meeting in San Diego, California. Biblical professors and scholars from the Eastern and Oriental Orthodox traditions (the latter including Aramaic, Syriac, Armenian, Arabic, Georgian, and Coptic, among others) gathered to engage in critical study of the role of the Bible in eastern Christianity, past and present. The collection of articles in Exegesis and Hermeneutics in the Churches of the East examines the latest scholarly findings in the field of the utilization and interpretation of the Bible in the Christian communities in the East during the first five centuries of Christianity. They offer critical evaluations of the early church's hermeneutical and exegerical tools and methodologies.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

A cornerstone of the scriptural canon, the Book of Psalms has been a source of solace and joy for countless readers over millennia. This timeless poetry is beautifully wrought by a scholar whose translation of the Five Books of Moses was hailed as a "godsend" by Seamus Heaney and a "masterpiece" by Robert Fagles. Alter's The Book of Psalms captures the simplicity, the physicality, and the coiled rhythmic power of the Hebrew, restoring the remarkable eloquence of these ancient poems. His learned and insightful commentary illuminates the obscurities of the text.

Psalm 93

The key to a balanced and accurate understanding of the book of Ecclesiastes lies in the inter-dependent relationships between the prominent motifs within the book. An Analysis of the Inter-Dependency of the Prominent Motifs Within the Book of Qohelet explores this dynamic. The final outcome of such an approach is a wisdom-based paradigm for living "under the sun", a wise man's approach to living in a fallen world. Qohelet's conclusions are two-fold and balanced. First, in light of the fact that life is fleeting, death is inevitable, and one's future lies outside of the realm of human control, the wise will enjoy life as a gift from God, recognizing that joy is ultimately a responsibility and a mandate placed upon them. Second, in light of the fact that life is fleeting, death is inevitable, and God's enigmatic ways on earth are sure to be followed by an equitable future judgment, the wise will fear God and keep his commandments. Therefore, the wise man or woman will enjoy life but not enjoy sin, living each day to its fullest but in sobriety, knowing that for all our actions there is a coming judgment. This is the wisdom of Ecclesiastes.

If Zechariah's vision report (Zechariah 1.8-6.8) reflects the seer's visionary experience, how does that impact our understanding of the gradual growth of the text? Lena-Sofia Tiemeyer builds on the work done in her previous book Zechariah and His Visions (Bloomsbury-T&T Clark, 2014), to demonstrate that the visionary material forms the primary textual layer. The oracular texts constitute chronologically later interpretations. Zechariah and/or later authors/editors sought guidance in the earlier vision accounts, and the oracular material reflects these endeavours. Tiemeyer's investigation is guided by the question: what is the latter material doing with the former? Is it enforcing, contradicting, or adding to it? Using a ratio composed of the difference between the intratexts and intertexts of Zech 1-8, Tiemeyer shows how this ratio is higher in the oracular material than in the visionary material. This difference points to the different origin and the different purpose of the two sets of material. While the earlier vision report draws on images found primarily in other biblical vision reports, the later oracular material has the characteristics of scribal interpretation. By drawing on earlier material, it seeks to anchor its proposed interpretations of the various vision accounts within the Israelite textual tradition. It is clear that the divine oracles were added to give, modify, and specify the meaning of the earlier vision report.

The Old Testament is integrally bound to the history and culture of Ancient Israeland the Ancient Middle East. This collection of essays primarily employs approaches from the fields of literary history andarcheology. It makes an important contribution to cultural and religious historical aspects of kingship and prophecy. It also casts a new light on questions regarding institutional education and worship practices, on the possibilities and limitations of religious historical comparison, and on Biblical interpretation in a Judeo-Christian context.

This book provides a new reading of the biblical book of Numbers in a commentary form. Mainstream readings have tended to see the book as a haphazard junkyard of material that connects Genesis-Leviticus with Deuteronomy (and Joshua), composed at a late stage in the history of ancient Israel. By contrast, this book reads Numbers as part of a wider work of Genesis-Joshua, a carefully crafted programmatic settler colonial document for a new society in Canaanite highlands in the late second millennium BCE that seeks to replace pre-existing indigenous societies. In the context of the tremendous influence that the biblical documents have had on the world in the last 2,000-3,000 years, the book also offers pointers towards reading these texts today. This volume is a fascinating study of this text, and will be of interest not only to biblical scholars, but to anyone with an interest in the history of the ancient Levant, and colonisation and colonialism in the ancient world more broadly.

Over 15 years after its original publication The Bible in History remains an essential examination of the symbiotic relationship between Scripture and the social and cultural contexts shaping its interpretation. David W. Kling traces the fascinating story of how specific biblical texts-sometimes a single verse, other times a selection of verses or chapters, even books-have at various times emerged to be the inspiration of movements that have changed the course of history. Episodes range from Anthony's call to the desert and a life of monasticism after hearing Jesus's directive to the "rich young rule" to give up his possessions, to the Anabaptists non-violent ethic in following Jesus' teaching in the Sermon on the Mount, to the varied applications of the exodus motif in African American history. This revised and expanded second edition adds two new chapters. The first examines the text in Matthew 28:18-20 and considers the multitudinous interpretations before, during, and after the text emerged as the iconic "Great Commission" of missionary motivation in the modern period. The second assesses those biblical texts that encompass the divisive and ongoing issue of male homosexuality. Both chapters engage the question of, "how the texts have shaped the times," but, as Kling argues, the "times" have also exerted an enormous impact on shaping the interpretation of the texts, and hence, on the continuing disputes over the meaning of those texts.

Over 15 years after its original publication The Bible in History remains an essential examination of the symbiotic relationship between Scripture and the social and cultural contexts shaping its interpretation. David W. Kling traces the fascinating story of how specific biblical texts-sometimes a single verse, other times a selection of verses or chapters, even books-have at various times emerged to be the inspiration of movements that have changed the course of history. Episodes range from Anthony's call to the desert and a life of monasticism after hearing Jesus's directive to the "rich young rule" to give up his possessions, to the Anabaptists non-violent ethic in following Jesus' teaching in the Sermon on the Mount, to the varied applications of the exodus motif in African American history. This revised and expanded second edition adds two new chapters. The first examines the text in Matthew 28:18-20 and considers the multitudinous interpretations before, during, and after the text emerged as the iconic "Great Commission" of missionary motivation in the modern period. The second assesses those biblical texts that encompass the divisive and ongoing issue of male homosexuality. Both chapters engage the question of, "how the texts have shaped the times," but, as Kling argues, the "times" have also exerted an enormous impact on shaping the interpretation of the texts, and hence, on the continuing disputes over the meaning of those texts.

What do we know about the Book of Job? Not very much. The hero complains endlessly. He has just lost his children all his livestock. He scratches his ulcers. The misfortunes of which he complains are all duly enumerated in the prologue. They are misfortunes brought on him by Satan with God's permission. We think we know, but are we sure? Not once in the Dialogues does Job mention either Satan or anything about his misdeeds. Could it be that they are too much on his mind for him to mention them? Possibly, yet Job mentions everything else, and does much more than mention. He dwells heavily on the cause of his misfortune, which is none of those mentioned in the prologue. The cause is not divine, satanic nor physical, but merely human.

In this new addition to the Old Testament Library series, Graeme Auld writes, "This book is about David." The author demonstrates how all the other personalities in First and Second Samuel--including Samuel, for whom the books were named--are present so that we may see and know David better. These fascinating stories detail the lives of David, his predecessors, and their families. Auld explains that though we read these books from beginning to end, we need to understand that they were composed from end to beginning. By reconstructing what must have gone before, the story of David sets up and explains the succeeding story of monarchy in Israel.

Jewish culture places a great deal of emphasis on texts and their means of transmission. At various points in Jewish history, the primary mode of transmission has changed in response to political, geographical, technological, and cultural shifts. Contemporary textual transmission in Jewish culture has been influenced by secularization, the return to Hebrew and the emergence of modern Yiddish, and the new centers of Jewish life in the United States and in Israel, as well as by advancements in print technology and the invention of the Internet. Volume XXXI of Studies in Contemporary Jewry deals with various aspects of textual transmission in Jewish culture in the last two centuries. Essays in this volume examine old and new kinds of media and their meanings; new modes of transmission in fields such as Jewish music; and the struggle to continue transmitting texts under difficult political circumstances. Two essays analyze textual transmission in the works of giants of modern Jewish literature: S.Y. Agnon, in Hebrew, and Isaac Bashevis Singer, in Yiddish. Other essays discuss paratexts in the East, print cultures in the West, and the organization of knowledge in libraries and encyclopedias.

Feed your curiosity of the Bible by exploring the deeper meaning behind familiar Old Testament passages. Below the surface of every seemingly ordinary Bible verse lies a deeper meaning just waiting to be discovered. And these hidden insights aren't just reserved for scholars, academics, or pastors. Anyone who knows where to look can uncover the surprisingly significant messages that the biblical authors intended for us to hear. In 30 Old Testament Passages with Deeper Meaning, Michael Williams seeks to lead believers to a deeper comprehension and appreciation of biblical truth. In each easy-to-read chapter, Williams focuses on one Old Testament verse or passage, and: Examines its cultural, historical, linguistic, and/or theological context. Explains how it is enhanced by the added context and perspective. Provides questions to facilitate further reflection, study, and discussion. Helping to bridge the gap between the academy and the church, this broadly accessible and edifying book will help everyday Christians get more out of their Bible. Plus, the insightful questions at the end of each chapter make this an ideal small group, Bible study, or expository preaching resource.

The Mudil Codex from the late 4th century contains the Biblical Psalms in Coptic. However, the text differs significantly from familiar versions of the Psalms, giving rise to the question of whether we are dealing with an original form of the text. The comprehensive analysis presented here demonstrates the tradition in which this fascinating text is located, how it arose, and what significance it has for research into the Psalms generally and the Coptic Bible manuscripts in particular.