This book is an introductory study of the Old Testament and it is based on the lesson taught for many years by the authors in two different Universities in Ghana. It is an interactive and didactic work that provides an innovative approach to the study of the Hebrew Bible. Through reading selected passages from the Bible and doing recommended exercises as a means of reinforcing what has been learnt, the reader will achieve a good knowledge of the Old Testament and will acquire the capability of reading and interpreting further texts. Each chapter begins with a presentation of a map of the journey, the objectives to be achieved, a summary and a final section that helps the student to evaluate his/her comprehension. This book is also a contextualized text. The last chapter is dedicated to the Old Testament in Africa and the relationship between the African Continent and the Bible, giving the reader the possibilities of acquiring skills to interpret the Old Testament from African perspectives.

What happens to the Bible when it is used in worship? What does music, choreography, the stringing together of texts, and the architectural setting itself, do to our sense of what the Bible means-and how does that influence our reading of it outside of worship? In Liturgy and Biblical Interpretation, Sebastian Selven answers questions concerning how the Hebrew Bible is used in Jewish and Christian liturgical traditions and the impact this then has on biblical studies. This work addresses the neglect of liturgy and ritual in reception studies and makes the case that liturgy is one of the major influential forms of biblical reception. The case text is Isaiah 6:3 and its journey through the history of worship. By looking at the Qedushah liturgies in Ashkenazi Judaism and the Sanctus in three church traditions-(pre-1969) Roman Catholicism, Anglicanism (the Church of England), and Lutheranism (Martin Luther, and the Church of Sweden)-influential lines of reception are followed through history. Because the focus is on lived liturgy, not only are worship manuals and prayer books investigated but also architecture, music, and choreography. With an eye to modern-day uses, Selven traces the historical developments of liturgical traditions. To do this, he has used methodological frameworks from the realm of anthropology. Liturgy, this study argues, plays a significant role in how scholars, clergy, and lay people receive the Bible, and how we understand the way it is to be read and sometimes even edited. Liturgy and Biblical Interpretation will interest scholars of the Bible, liturgy, and church history, as well as Jewish and Christian clergy.

Here in Robert Alter's bold new translation are some of the most magnificent works in world literature. The astounding poetry in the Book of Job is restored to its powerful ancient meanings and rhythms. The creation account in its Voice from the Whirlwind is beautiful and incendiary. By contrast, a serene fatalism suffuses Ecclesiastes with a quiet beauty, and the pithy maxims of Proverbs impart a worldly wisdom that is satirically shrewd. Each of these books addresses the universal wisdom that the righteous thrive and the wicked suffer in a rational moral order; together they are essential to the ancient canon that is the Hebrew Bible.

This book offers a careful study of biblical texts on menstruation and childbirth in the light of their ancient Near Eastern background. Close reading of the biblical texts, based on classical and feminist biblical interpretation, and supported by comparative study of ancient Near Eastern sources and anthropology, reveals a rich and varied picture of these female events. Fertility and impurity are closely connected to menstruation and childbirth, but their place and importance are different in priestly and nonpriestly writings of the Bible, which are therefore separately dealt with. This book contributes to a better understanding of physiological, social, cultural, and religious aspects of menstruation and childbirth in the larger context of body and society and women and men.

Mother Zion in Deutero-Isaiah: A Metaphor for Zion Theology offers the unique perspective that personified mother Zion in Deutero-Isaiah is not just a metaphor used for a rhetorical purpose but a cognitive metaphor representing Zion theology, a central theme in the Book of Isaiah. The author deftly combines the methods of metaphor theory and intertextuality to explain the vital but often overlooked conundrum that Zion in Deutero-Isaiah is an innocent mother, unlike the adulterous wife in other prophetic books. This interpretation offers a vital corrective to the view of women in the biblical context. As a result of this usage, Deutero-Isaiah paradoxically presents Yahweh the Creator as the one who gives birth to the people, not mother Zion. This understanding explains the concentration of gynomorphic imagery used for God in this prophetic book, providing a counterbalance to patriarchal perspectives of God. Finally, a fresh insight is offered into the ongoing debate between universalism and nationalism in Deutero-Isaiah, based on the premise that as a symbol of Zion theology, mother Zion represents Yahweh's universal sovereignty rather than a nationalistic ethnicity. Mother Zion in Deutero-Isaiah is an invaluable resource in courses that deal with issues in Isaiah, biblical interpretation, and feminist hermeneutics, especially regarding the feminine personification of Zion and the maternal imagery of God.

Centering on the first extant martyr story (2 Maccabees 7), this study explores the "autonomous value" of martyrdom. The story of a mother and her seven sons who die under the torture of the Greek king Antiochus displaces the long-problematic Temple sacrificial cult with new cultic practices, and presents a new family romance that encodes unconscious fantasies of child-bearing fathers and eternal mergers with mothers. This study places the martyr story in the historical context of the Hasmonean struggle for legitimacy in the face of Jewish civil wars, and uses psychoanalytic theories to analyze the unconscious meaning of the martyr-family story.

The arrival of European missionaries in New Zealand had an immeasurable impact on Maori society. Like Them That Dream tells the intriguing story of early interaction between Maori and missionary, leading to the many distinctive responses to the arrival of Christianity. The books first two parts consider how the Christian word was spread and how Maori responded, explaining the identification they felt with the Israelites of the Old Testament. The third part relates the rise of indigenous religious movements, from the early Papahurihia through Pai Marire, Ringatu and the Parihaka Movement, and the later incarnations of the Arowhenua Movement in the South Island and what remains todays leading Maori church, Ratana.

Que peregrino a la Nueva Jerusalen no ha pasado por experiencias amargas y no ha encontrado consuelo y nuevas fuerzas leyendo del libro de Job y de Salmos? Esta obra no pretende ser un comentario sino una introduccion a los libros poeticos de la Biblia. Presenta un breve estudio sintetico de Job, Eclesiastes y Cantares, con un analisis y notas de cada salmo. Al autor le interesa mucho explorar los grandes problemas de la materia Por que Eclesiastes y Cantares estan incluidos en la Biblia? El escritor de Eclesiastes no cree en la inmortalidad y ve casi todo con anteojos oscuros. Cantares es altamente erotico y ni siquiera menciona el nombre de Dios. Tambien hay salmos que se caracterizan por un espiritu de venganza, que es contrario al caracter del Nuevo Testamento. Cual es el mensaje divino de estas composiciones?"

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Jeffrey Stackert addresses two of the oldest and most persistent problems in biblical studies: the relationship between prophecy and law in the Hebrew Bible and the utility of the Documentary Hypothesis for understanding Israelite religion. These topics have in many ways dominated pentateuchal studies and the investigation of Israelite religion since the nineteenth century, culminating in Julius Wellhausens influential Prolegomena to the History of Ancient Israel. Setting his inquiry against this backdrop while drawing on and extending recent developments in pentateuchal theory, Stackert tackles the subject through an investigation of the different presentations of Mosaic prophecy in the four Torah sources. His book shows that these texts contain a rich and longstanding debate over prophecy, its relation to law, and its place in Israelite religion. With this argument, A Prophet Like Moses demonstrates a new role for the Documentary Hypothesis in discussions of Israelite religion. It also provides an opportunity for critical reflection on the history of the field of biblical studies. Stackert concludes with an argument for the importance of situating biblical studies and the study of ancient Israelite religion within the larger field of religious studies rather than treating them solely or even primarily as theological disciplines.

Who is in control? The sustained threat from rogue states, international terrorism, religious extremists, and moral confusion arising from liberal views of all kinds begs the question: what is happening to our world? Is no-one in control? This is a deep vulnerability that many people express. And not simply in global events. Our own personal world often seems out of control as we reel from suffering, family tragedies and unanswered prayers. The prophet Habakkuk knew that God was in control but, like us, his personal experience seemed to contradict this and he wrestled with the tension. This book is a dialogue between the prophet and God. Habakkuk confronts God with his confusion and, in doing so, he expresses the voice of the godly in Judah and he speaks for us. We join in the journey from 'why?' to worship.

This volume introduces ancient Israel's Scriptures, or the Hebrew Bible, commonly called the Old Testament. It also traces the legacy of monotheism first found in the pages of the Old Testament. Where pertinent to the message of the Old Testament, the book explores issues of history, comparative religions, and sociology, while striking a balance among these topics by focusing primarily on literary features of the text. In addition, frequent sidebar discussions introduce the reader to contemporary scholarship, especially the results of historical-critical research and archaeology. Along the way, the book explores how the Old Testament conceptualized and gave rise to monotheism, one of the most significant developments in history, giving this study a currency for twenty-first-century readers.

There is no easy answer to the meaning of life--even when you believe in God. The book of Ecclesiastes seeks to answer the question: "What do people gain from all their labors at which they toil under the sun?" The book's central character is Qoheleth, who wants to understand the meaning of life as far as he possibly can with the tools of his own empirical observation and reason. He struggles to reconcile the beautiful world that we love and enjoy with the baffling world of injustice, suffering, and death. Qoheleth circles around an abyss of nihilism and pessimism. He lives with unanswered questions. Yet he remains a believer. Old Testament scholar Christopher J. H. Wright invites you to join Qoheleth on a journey through wisdom literature from centuries ago, because the message of Ecclesiastes can be strangely reassuring as we put our faith to the test in today's post-modern era. There will be disorienting twists and turns and the occasional complete impasse as complex topics are discussed, like: The meaning of life Mysteries of time and injustice Ambiguities of work, politics, worship, and wealth Hearing the Message of Ecclesiastes won't answer your questions about the meaning of life, but it will ultimately help you live in the tension of God's gifts in Genesis 1-2 and the fallen world of Genesis 3--and still go on trusting in the sovereign goodness of God.

This second volume of collected studies by the Munich Old Testament scholar, Christoph Levin, is comprised of 17 essays. A major focus of this volume is on Old Testament hermeneutics and theology. Other papers examine the editorial history of the Pentateuch, the Book of Kings, the Prophetic Books, and the Psalms. Chapters are also devoted to in-depth analyses of the literary history of the books of Genesis, Kings, and Jonah.

In this book, Jason A. Staples proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism and how that concept impacted Jewish apocalyptic hopes for restoration after the Babylonian Exile. Challenging conventional assumptions about Israelite identity in antiquity, his argument is based on a close analysis of a vast corpus of biblical and other early Jewish literature and material evidence. Staples demonstrates that continued aspirations for Israel's restoration in the context of diaspora and imperial domination remained central to Jewish conceptions of Israelite identity throughout the final centuries before Christianity and even into the early part of the Common Era. He also shows that Israelite identity was more diverse in antiquity than is typically appreciated in modern scholarship. His book lays the groundwork for a better understanding of the so-called 'parting of the ways' between Judaism and Christianity and how earliest Christianity itself grew out of hopes for Israel's restoration.

This book cantains the Syriac text of Saint Ephrem's Commentary on Genesis supplied with an Arabic translation and commentaries. Its text is one of the most beautiful texts in Syriac language. The book is good for the general readers and those who have interest in the Syriac fathers and churches.

Biblical Foundations Book Awards Runner Up and Finalist In the biblical canon, two books lack any explicit reference to the name of God: Song of Songs and Esther. God's peculiar absence in these texts is unsettling, both for theological discourse and for believers considering implications for their own lived experience. Chloe T. Sun takes on the challenges of God's absence by exploring the often overlooked theological connections between these two Old Testament books. In Conspicuous in His Absence, Sun examines and reflects on the Song of Songs and Esther using theological interpretation. She addresses three main questions: What is the nature of God as revealed in texts that don't use his name? How do we think of God when he is perceived to be absent? What should we do when God is silent or hidden? The experience of God's absence or silence is an important part of the human condition. By exploring the distinct themes and perspectives of Song of Songs and Esther, as well as how they've been received in Jewish and Christian history, Sun demonstrates how both books serve as counter texts to the depiction of God and his work in the rest of the Hebrew Scriptures. Thus both contribute to a fuller picture of who God is and what it means to know him.

A clear, in-depth biblical explanation of the origin, history, and significance of the Middle East conflict.

The current conflict in the Middle East began long before the creation of the state of Israel in 1948. It originated when Abraham sinned, distorting God's promise that he and his heirs would make a great nation and inherit the land now called The Holy Land.

A historical and political account, "Seeds of Turmoil" clearly explains the biblical story of Abraham, Sarah, and Hagar and the ensuing sibling rivalry between Jacob and Esau, whose choices formed the world's three most influential religions: Judaism, Christianity, and Islam.

This fascinating insight into the beginnings of the conflict also explains what about the land is so important today. In addition, Wright sheds light on the conflicting Jewish, Christian, and Islamic perspectives and answers the question, Does God play favorites?

Allen Hilton examines how pagan critics ridiculed the early Christians for being uneducated, and how a few literate Christians took up pen to defend the illiterate members of their churches. Hilton sheds light on the peculiarity of this "defense", in which the authors openly admit that the critics have the facts on their side, noting that the Book of Acts even calls two of its heroes, Peter and John, illiterates. Why did the authors of these biblical texts, intent on presenting Christianity in a positive light, volunteer such a negative detail? The answer to this question reveals a fascinating social exchange that first surrounded education levels in antiquity, and proceeded to make its way into the New Testament. This volume provides context for pagan education as opposed to early Christian illiteracy - touching upon the methods of ancient learning and the relationship between Christian and pagan schools - and analyses the 'uneducated virtue' of the Apostles. Hilton provides a useful window onto the social construction of ancient education and ushers readers into the everyday experience of ancient Christians, and those who disdained and defended them.

New York pastor Timothy Keller is known for his ability to connect a deep understanding of the Bible with contemporary thought and the practical issues we all face in our lives. My Rock; My Refuge - his first devotional, consisting of all new material - offers inspiration for every day of the year, based on the book of Psalms. Here Keller helps readers apply the principles he laid out in his book Prayer: Experiencing Awe and Intimacy with God. He walks them verse by verse through the entire Psalter, the one biblical book designed to teach us how to pray, how to spiritually handle every possible life situation, and how to actually know God. This title is published in the US as The Songs of Jesus.

The political and social changes that occurred with the transformation of the Roman Empire into a Roman Christian Empire and with the bishops' new social position as imperial bishops called for new literary representations of the ideal Christian leader. In this struggle, the figure of Moses turned up as a suitable figure intimately connected with questions of authority and power and, related to this, with the risk of dissension and discord. While the portrait of Moses as a political figure was hardly applicable in Christian discourses of the 2nd and 3rd centuries, it became the centre of interest during the 4th century. This new emphasis was, however, no more new than that it actually revived traditions of 1st-century Jewish biographical and autobiographical narratives.