n this thoughtful and expansive work Thomas W. Mann analyses the early prophets of the Bible corresponding to Joshua through to Kings. The narrative, with its richly diverse cast of great, good, and sinful characters, is unpicked as Mann draws a number of sensitive conclusions from a vital religious and historical source. Mann persuasively asserts that a thorough understanding of the Judeo-Christian narrative can illuminate our own era by comparing events in the Old Testament with a diverse collection of modern material from video games to the war in Iraq. Mann speculates that the Israelites were able to acknowledge culpability as well as success, while the modern West finds similar acknowledgement more challenging, particularly in relation to Vietnam. Mann is also careful to consistently question the motivations, period of writing, and intended audience of the scriptural authors, factors which have influenced our understanding of the text. 'The Book of the Former Prophets' will be of great value to students of theology and those wishing to understand more fully the narrative upon which so much of contemporary western self-understanding is based. Written in an eloquent and anecdotal style, this analysis reveals above all that the biblical scholar must accept the multifaceted nature of the truth, and be able to be aware of the contradictory versions. Thomas W. Mann has taught religious studies at the college, seminary, and doctoral levels and served as a parish minister in the United Church of Christ. He is also the author of "The Book of the Torah" (1988). "Having retold the first part of the Bible's story of ancient Israel in his acclaimed The Book of the Torah, Thomas Mann now presents the second half with critical and theological acumen. The difficult themes and pictures are not glossed over, but Mann's rich interpretive retelling opens up avenues into a contemporary appropriation of this story, on which, for better or for worse, the Christian community is grounded." Patrick D. Miller, Princeton Theological Seminary. "An amazing achievement. Lucidly, with illuminating parallels from modern times, Mann guides us superbly through vast terrain. He keeps the big picture always in view, yet has an unerring eye for the telling detail. . . . We see complexities and ambiguities in narratives fraught with violence and we confront the challenges they present today's reader. . . . In Mann's book, the ancient work has an excellent modern companion." David M. Gunn, Texas Christian University

This final book published in the Ashgate SOTS monograph series collects together for the first time in English translation a selection of important essays on central themes and texts in Old Testament criticism and exegesis by Rudolf Smend, one of the world's most eminent senior scholars in the field. The essays focus on key topics such as Moses, covenant, history, Old Testament theology, the state, Elijah, Amos, and major movements in the history of the discipline over the past three centuries. All are marked by penetrating exegetical and critical insight as well as by an unrivalled knowledge of the history of Old Testament scholarship, and many of them have already made highly-respected and influential contributions. Their publication will serve to make the range and vitality of Smend's work more widely known to English-speaking readers.

Some chose to follow God. Others followed only fame and fortune. They lived through times of difficulty and times of triumph, through political and emotional turmoil, through popularity and through discontent. This ten-session LifeBuilder Bible Study focuses on the character of the Kings of the Old Testament and what we can learn from them. For over three decades LifeBuilder Bible Studies have provided solid biblical content and raised thought-provoking questions-making for a one-of-a-kind Bible study experience for individuals and groups. This series has more than 120 titles on Old and New Testament books, character studies, and topical studies.

Reform-minded movements have long appealed to the Apocalypse, for it served to whet the visionary appetite. Early in the church's history speculation grew up around the text - Revelation 11:3-13 - depicting two witnesses, or prophets, who preach at the end of history against the beast from the abyss, the epitome of evil, called Antichrist. Different interpretive methodologies have discovered different meanings in the text, and a symbolic value for political or ecclesial reform has been identified with it throughout the history of its use. The witnesses have been linked to a time of culminating evil, to the final proclamation of hope, and to the end of history associated with divine judgment. Such speculation found ample expression in medieval literature, art, and drama. In the writings of reformers, however, the story acquired increased social implications. The text of the Apocalypse came to lend visionary strength to Protestant piety, polity, and political activity, and the adventual witnesses became increasingly visible in Protestant polemics. Anglo-American commentators, in particular, have used the text both for self-identity and as part of a formula for plotting the onset of Christ's millennial reign. Tracing the history of how the Apocalypse was read, Preaching in the Last Days sheds light on how social groups are formed through ideas occasioned by texts. Petersen's study provides a fascinating look at the theological significance of how we read biblical texts and offers new insights on the development of culture, the Christian movement, and its churches. The book has added importance for understanding the assumptions behind the ways in which the book of Revelation is read andused in our own day.

Six Minor Prophets Through the Centuries is the work of highly respected biblical scholars, Richard Coggins and Jin H. Han. The volume explores the rich and complex reception history of the last six Minor Prophets in Jewish and Christian exegesis, theology, worship, and arts. * This text is the work of two highly respected biblical scholars * It explores the rich and complex reception history of the last six Minor Prophets in Jewish and Christian theology and exegesis

The Fantastic in Religious Narrative from Exodus to Elisha argues that perspectives drawn from literary-critical theories of the fantastic and fantasy are apt to explore Hebrew Bible religious narratives. The book focuses on the narratives marvels, monsters, and magic, rather than whether or not the stories depict historical events. The Exodus narrative (Ex 1-18) and a selection of additional Hebrew Bible narratives (Num 11-14, Judg 6-8, 1 Kings 17-19, 2 Kings 4-7) are analysed from a fantasy-theoretical perspective. The fantasy-theoretical perspective helps to make sense of elements of these narratives that although prominently featured in the stories - have previously often been explained by being explained away. The case studies treated in the book illuminate Hebrew Bible religion and offer wider perspectives on religious narrative generally. In light of the fantasy-theoretical approach, these Hebrew Bible stories with the Exodus narrative at the centre - read not as foundational stories, affirming triumphantly and unambiguously the bond between the deity, his people, and their territory, but rather as texts that harbour and even actively encourage ambiguity and uncertainty, not necessarily prompting belief, orientation, and a sense of meaningfulness, but also open-ended reflection and doubt. The case studies suggest that other religious narratives, both in and beyond the Judaic tradition, may also be amenable to interpretation in these terms, thus questioning a dominant trend in myth studies. The results of the analyses lead to a discussion of the role of ambiguity, uncertainty, and transformation in religious narrative in broader perspective, and to a questioning of the emphasis in the study of religion on the capacity of religious narrative for founding and maintaining institutions, orienting identity, and defending order over disorder. The book suggests the wider importance of incorporating destabilisation, disorientation, and ambiguity more strongly into theories of what religious narrative is and does.

It has been widely recognized that the Book of the Twelve, Hosea to Malachi, was considered a single composition in antiquity. Recent articles and monographs have discussed the internal clues to this composition, but there has been little effort to understand the way the New Testament authors quote from the Twelve in light of the compositional unity of the book. The Twelve Prophets in the New Testament contends that New Testament quotations from the Twelve presuppose knowledge of the larger whole and cannot be understood correctly apart from awareness of the compositional strategy of the Twelve.

Celebrating the five hundredth volume, this Festschrift honors David M. Gunn, one of the founders of the Journal of Old Testament Studies, later the Library of Hebrew Bible/Old Testament Studies, and offers essays representing cutting-edge interpretations of the David material in the Hebrew Bible and later literary and popular culture. Essays in Part One, Relating to David, present David in relationship to other characters in Samuel. These essays demonstrate the value of close reading, analysis of literary structure, and creative, disciplined readerly imagination in interpreting biblical texts in general and understanding the character of David in particular. Part Two, Reading David, expands the narrative horizon. These essays analyze the use of the David character in larger biblical narrative contexts. David is understood as a literary icon that communicates and disrupts meaning in different ways in different context. More complex modes of interpretation enter in, including theories of metaphor, memory and history, psychoanalysis, and post-colonialism. Part Three, Singing David, shifts the focus to the portrayal of David as singer and psalmist, interweaving in mutually informative ways both with visual evidence from the ancient Near East depicting court musicians and with the titles and language of the biblical psalms. Part Four, Receiving David, highlights moments in the long history of interpretation of the king in popular culture, including poetry, visual art, theatre, and children's literature. Finally, the essays in Part Five, Re-locating David, represent some of the intellectually and ethically vital interpretative work going on in contexts outside the U.S. and Europe.

Text, translation, theology - the three nouns in the title indicate the main fields of Old Testament study which are covered in this collection of essays. Text refers both to the history of biblical texts and to problems of textual criticism. Translation of the Hebrew Bible as a philological task is a central subject in several essays. Theology does not define what the essays are but what some of them are about: religious ideologies are objects of enquiry. Bertil Albrektson gathers together a selection of his essays, some of which have become classics, which were written on separate occasions and published in different, sometimes rather remote, places. They cover more than four decades of research, and for the first time they are now brought together in this accessible volume. Bertil Albrektson is a Swedish Old Testament scholar of international repute, awarded the Burkitt Medal for Biblical Studies by The British Academy in 2003. His writing was characterized by the late Professor P.R. Ackroyd of King's College, London, as 'a model of learning, clarity and dry humour'. This volume offers a unique resource to current scholars of biblical studies.

The Septuagint is the Greek translation of the Hebrew Bible and the scriptures read by early Christians. Septuagint studies have been a growth field in the past twenty years. It has become an area of interest not only for textual criticism of the Hebrew Bible but as a product of Judaism in the Graeco-Roman world. It is even being utilized occasionally by scholars of Greek religion. At the same time renewed interest in the daughter versions (Syriac, Vulgate, Ethiopic, Coptic etc.) has thrown new attention onto the Septuagint. This "Companion" provides a cutting-edge survey of scholarly opinion on the Septuagint text of each biblical book. It covers the characteristics of each Septuagint book, its translation features, origins, text-critical problems and history. As such it provides a comprehensive companion to the Septuagint, featuring contributions from experts in the field.

Religion, Ethnicity and Xenophobia in the Bible looks at some of the Bible's most hostile and violent anti-foreigner texts and raises critical questions about how students of the Bible and ancient Near East should grapple with "ethnicity" and "foreignness" conceptually, hermeneutically and theologically. The author uses insights from social psychology, cognitive psychology, anthropology, sociology and ethnic studies to develop his own perspective on ethnicity and foreignness. Starting with legends about Mesopotamian kings from the third millennium BCE, then navigating the Deuteronomistic and Holiness traditions of the Hebrew Bible, and finally turning to Deuterocanonicals and the Apostle Paul, the book assesses the diverse and often inconsistent portrayals of foreigners in these ancient texts. This examination of the negative portrayal of foreigners in biblical and Mesopotamian texts also leads to a broader discussion about how to theorize ethnicity in biblical studies, ancient studies and the humanities. This volume will be invaluable to students of ethnicity and society in the Bible, at all levels.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

Most studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced understanding of the approach of the early sages, who read Song of Songs employing typological interpretation in order to correlate Scripture with exemplary events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as an idealized portrayal of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.

This accessibly written textbook has been a popular introduction to the Pentateuch for over twenty-five years. It identifies the major themes of the first five books of the Bible and offers an overview of their contents. Unlike some academic studies, it focuses on how the books from Genesis to Deuteronomy form a continuous story that provides an important foundation for understanding the whole Bible. This new edition has been substantially updated throughout to reflect the author's refined judgments and to address the future of pentateuchal studies.

The book of Joshua reads like an exciting novel - from the miraculous crossing of the Jordan to the crash of the walls of Jericho and the sun stopping in the sky. Through it all we see God's faithfulness and power. Studying Joshua encourages us to persevere in our own daily battles, arming us with the powerful weapons we need - God's promises. This revised Lifebuilder Bible Study features additional questions for starting group discussions and for meeting God in personal reflection, together with expanded leader's notes and an extra 'Now or Later' section in each study.

Today's biblical scholars and dogmaticians are giving a significant amount of attention to the topic of theological exegesis. A resource turned to for guidance and insight in this discussion is the history of interpretation, and Karl Barth's voice registers loudly as a helpful model for engaging Scripture and its subject matter. Most readers of Barth's theological exegesis encounter him on the level of his New Testament exegesis. This is understandable from several different vantage points. Unfortunately, Barth's theological exegesis of the Old Testament has not received the attention it deserves. This book seeks to fill this lacuna as it encounters Barth's theological exegesis of Isaiah in the Church Dogmatics. From the Church's inception, Isaiah has been understood as Christian Scripture. In the Church Dogmatics we find Barth reading Isaiah in multi-functional and multi-layered ways as he seeks to hear Isaiah as a living witness to God's triune revelation of himself in Jesus Christ.

Mark O'Brien is a member of the Australian province of the Dominican order, also known as the Order of Preachers (OP). He joined the Order in 1967 and was ordained to the priesthood in 1973; he completed post-graduate biblical studies at the Pontifical Biblical Institute, Rome and the Melbourne College of Divinity. He is the author of The Deuteronomistic History Hypothesis: A Reassessment and has co-authored several books on the Old Testament with Antony F. Campbell SJ. He is currently lecturing in Old Testament studies in the Melbourne College of Divinity. He has also lectured at the Catholic Institute of Sydney ain the Sydney College of Divinity, at Blackfriars, Oxford and at the National Catholic Institute of Theology in Karachi.

A theological exploration of Genesis 2 which renews our vision of the purpose of marriage as the central drama within God's salvation plan. Marriage seems increasingly irrelevant to many people today. But is this a true understanding of marriage? Could it be that God may have expectations for marriage which are distinct from our own, and wholly unaffected by our feelings or debates? If God is the author and definer of marriage, then we must look to the Author to discern its meaning rather than ourselves. The Genesis of Marriage sets out a biblical theology of marriage, grounded in the Marriage Text of Genesis 2:18-25, and investigates how it fits in its own context of Genesis 1 - 3 and the whole of Scripture. Examining the Marriage Text exegetically and theologically, Shenk shows this as the climax and conclusion of the two creation accounts, and explores what this reveals about the nature and character of God. The doctrinal implications of this are then explored, answering such practical questions such as, 'What are the ethics of marriage?' and 'How do we approach the real-world concerns of separation, divorce, and remarriage?'. Shenk's exploration helps dispel our modern disillusionment with marriage, or at least our ideas and beliefs about marriage which may be at odds with God's, to reveal deep truth about the nature and character of God.

This book is a study of the various metaphors, figures, similes, and usages of water found in the book of Isaiah. It covers representations of water relating to: water as a blessing in nature; the sea as a symbol of the expanse of space; Yahweh, the rider of the clouds; water or absence of water as symbol of divine punishment, hardships, and affliction; water as a defense strategy in military circumstances; water as a means of dilution; rain and snow as symbols of Yahweh's word; various forms of water symbolizing arrogance; rain, streams, water, and snow as symbols of forgiveness; water as a metaphor for Yahweh's control over nations and triumph over enemies; calm water as a symbol of trust in Yahweh; Yahweh's knowledge as waters cover the sea; water, lack of water, and overcoming threatening water as metaphors or similes for restoration and help; the great river as a symbol of the influx of nations; tears as the manifestation of lament and mourning; dew as a symbol of serenity and life-giving power; the personification of water; troubled waters as a symbol of the wicked; swimming as desperate effort to survive; and cultic practices involving water. These themes emphasize important religious truths in the book of Isaiah. They include many concepts dealing with the nature and mighty acts of Yahweh; sin, punishment and forgiveness; Yahweh's work over and through nations; personal and corporate matters like trust and lament; and Yahweh's work in nature.

Journey through the world of the PSALMS, a source of spiritual inspiration, via 150 power verses. Embedded in the ancient Psalm verses are rich images that form a symbolic language. Whether you are searching for answers, insights, or spiritual teachings, pull a card from the deck and allow the image to offer its compelling, succinct message. Then turn to the companion guide for a fuller explanation. This deck and guide incorporate insights from a variety of sources, such as Christianity, Hinduism, Judaism (Tanakh, Talmud, Zohar), Jungian psychology, and Twelve-Step recovery, and offers useful spiritual tools, such as affirmations, breathing exercises, mantras, prayers, and visualizations.Written and illustrated by a rabbi who is also an intuitive and a psychotherapist, these messages will resonate with you on your pathway through life. Use this deck and guide as a tool for prayer and meditation or as an oracle.Includes cards and book.

This monograph on biblical linguistics is a highly specialized, pragmatic investigation of the controversial question of 'foregrounding' - the deviation from some norm or convention - in Old Testament narratives. The author presents and examines the two main sources of pragmatic foregrounding: events or states deviating from well-established schemata, structures of reader expectation that can be manipulated by the narrator to highlight specific 'chunks' of discourse; and evaluative devices, which are used by the narrator to indicate to the reader the point of the story and direct its interpretation. Cotrozzi critiques the particular evaluative device known as the 'historic present', a narrative strategy that employs the present tense to describe past event. He tests two main theories that support this device by using a cross-linguistic model of the historical present drawing upon a variety of languages. Cotrozzi ultimately refutes these theories with a thorough examination and detailed refutation. He concludes with a study of a particular Hebraic verb as a particular marker of represented perception, a technique whereby the character's perceptions are expressed directly from its point of view. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.