A perfect gift for yourself or someone you love, this gorgeously packaged book includes the poetic wisdom of Proverbs and Psalms. It will offer comfort and peace through the power of Scripture, along with new and existing insights drawn from #1 New York Times bestselling author Joyce Meyer's most popular teaching topic "Battlefield of the Mind." Readers will be inspired and empowered to change their thoughts and their lives.

The arrival of European missionaries in New Zealand had an immeasurable impact on Maori society. Like Them That Dream tells the intriguing story of early interaction between Maori and missionary, leading to the many distinctive responses to the arrival of Christianity. The books first two parts consider how the Christian word was spread and how Maori responded, explaining the identification they felt with the Israelites of the Old Testament. The third part relates the rise of indigenous religious movements, from the early Papahurihia through Pai Marire, Ringatu and the Parihaka Movement, and the later incarnations of the Arowhenua Movement in the South Island and what remains todays leading Maori church, Ratana.

Que peregrino a la Nueva Jerusalen no ha pasado por experiencias amargas y no ha encontrado consuelo y nuevas fuerzas leyendo del libro de Job y de Salmos? Esta obra no pretende ser un comentario sino una introduccion a los libros poeticos de la Biblia. Presenta un breve estudio sintetico de Job, Eclesiastes y Cantares, con un analisis y notas de cada salmo. Al autor le interesa mucho explorar los grandes problemas de la materia Por que Eclesiastes y Cantares estan incluidos en la Biblia? El escritor de Eclesiastes no cree en la inmortalidad y ve casi todo con anteojos oscuros. Cantares es altamente erotico y ni siquiera menciona el nombre de Dios. Tambien hay salmos que se caracterizan por un espiritu de venganza, que es contrario al caracter del Nuevo Testamento. Cual es el mensaje divino de estas composiciones?"

The Septuagint - the ancient Greek translation of the Hebrew Bible - was an influential translation for Jews and Christians of the first century. When the New Testament writers quoted the Old Testament, they most often used the Septuagint (abbreviated LXX) translation. Thus the vocabulary and thought forms of the LXX had a significant impact on the development of New Testament theology. Although the LXX and the New Testament were both written in Koine Greek, much of their vocabulary and word forms are different. Thus students and scholars who desire to read the LXX need a reliable reference guide that will help them decode the host of word forms and meanings that go beyond New Testament Greek. The Analytical Lexicon to the Septuagint lists alphabetically every Greek word form found in the standard Rahlfs LXX text, along with a detailed parsing of each form. Besides correcting errors found in the previous (1994) edition, this expanded edition also includes basic glosses (definitions) for each Greek word from Greek-English Lexicon of the Septuagint, compiled by Johan Lust, Erik Eynikel, and Katrin Hauspie. These glosses are translation equivalents rather than technical definitions, and provide literal meanings as well as metaphorical ones. In many cases, the glosses are accompanied by grammatical and contextual information that sheds additional light on the word's meaning. The combination of the exhaustive grammatical analysis of the Analytical Lexicon and the helpful glosses of the Greek-English Lexicon make this expanded edition an indispensible tool for everyone engaged in the study of the Septuagint.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Abraham is known as the "father of Israel" because God appeared to him and promised that his descendants would become a great nation. Yet Abraham is much more than the patriarch of a select group of ancient people. Through Abraham's descendants, God's own Son, Jesus, was born. It's through Abraham that God blessed all people. In this study, pastor John MacArthur will guide you through an in-depth look at the historical period beginning with Abraham's call from God, continuing through his relocation in the land of Canaan, and concluding with the story of his grandsons Jacob and Esau. This study includes close-up examinations of Sarah, Hagar, Ishmael, and Isaac, as well as careful considerations of doctrinal themes such as "Covenant and Obedience" and "Wrestling with God." -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

This second volume of collected studies by the Munich Old Testament scholar, Christoph Levin, is comprised of 17 essays. A major focus of this volume is on Old Testament hermeneutics and theology. Other papers examine the editorial history of the Pentateuch, the Book of Kings, the Prophetic Books, and the Psalms. Chapters are also devoted to in-depth analyses of the literary history of the books of Genesis, Kings, and Jonah.

Introducing students to the Book of Daniel in the Old Testament, Ernest Lucas examines the book's structure and characteristics. He covers the latest in biblical scholarship, including historical and interpretive issues, and considers a range of scholarly approaches. Lucas shows how understanding of the book is enhanced by considering it in the context of Mesopotamian culture, literature, and religion. He also evaluates different arguments concerning the authorship, date, and provenance of the book. In particular, the guide focuses on illuminating the book's relationship to both the tradition of Hebrew prophecy and the later development of Jewish apocalyptic literature. It also highlights the importance of understanding the Book of Daniel as "resistance literature", which intended to encourage faithful Jews to resist the pressures of conformity to the pagan culture in which they lived, and to endure through persecution if necessary. With suggestions of further reading at the end of each chapter, this guide will be an essential accompaniment to study of the Book of Daniel.

There is no easy answer to the meaning of life--even when you believe in God. The book of Ecclesiastes seeks to answer the question: "What do people gain from all their labors at which they toil under the sun?" The book's central character is Qoheleth, who wants to understand the meaning of life as far as he possibly can with the tools of his own empirical observation and reason. He struggles to reconcile the beautiful world that we love and enjoy with the baffling world of injustice, suffering, and death. Qoheleth circles around an abyss of nihilism and pessimism. He lives with unanswered questions. Yet he remains a believer. Old Testament scholar Christopher J. H. Wright invites you to join Qoheleth on a journey through wisdom literature from centuries ago, because the message of Ecclesiastes can be strangely reassuring as we put our faith to the test in today's post-modern era. There will be disorienting twists and turns and the occasional complete impasse as complex topics are discussed, like: The meaning of life Mysteries of time and injustice Ambiguities of work, politics, worship, and wealth Hearing the Message of Ecclesiastes won't answer your questions about the meaning of life, but it will ultimately help you live in the tension of God's gifts in Genesis 1-2 and the fallen world of Genesis 3--and still go on trusting in the sovereign goodness of God.

Messianism is one of the great themes in intellectual history. But for precisely this reason, because it has done so much important ideological work for the people who have written about it, the historical roots of the discourse itself have been obscured from view. What did it mean to talk about "messiahs" in the ancient world, before the idea of messianism became a philosophical juggernaut, dictating the terms for all subsequent discussion of the topic? In this book, Matthew V. Novenson gives a revisionist account of messianism in antiquity. He shows that, for the ancient Jews and Christians who used the term, a messiah was not an article of faith but a manner of speaking. It was a scriptural figure of speech, one among numerous others, useful for thinking kinds of political order: present or future, real or ideal, monarchic or theocratic, dynastic or charismatic, and other variations beside. The early Christians famously seized upon the title "messiah" (in Greek, "Christ") for their founding hero and thus molded the sense of the term in certain ways, but, Novenson shows, this is nothing other than what all ancient messiah texts do, each in its own way. If we hope to understand the ancient texts about messiahs (from Deutero-Isaiah to the Parables of Enoch, from the Qumran Community Rule to the Gospel of John, from the Pseudo-Clementines to Sefer Zerubbabel), then we must learn to think in terms not of a world-historical idea but of a language game, of so many creative reuses of an archaic Israelite idiom. In The Grammar of Messianism, Novenson demonstrates the possibility and the benefit of thinking of messianism in this way.

This book cantains the Syriac text of Saint Ephrem's Commentary on Genesis supplied with an Arabic translation and commentaries. Its text is one of the most beautiful texts in Syriac language. The book is good for the general readers and those who have interest in the Syriac fathers and churches.

Biblical Foundations Book Awards Runner Up and Finalist In the biblical canon, two books lack any explicit reference to the name of God: Song of Songs and Esther. God's peculiar absence in these texts is unsettling, both for theological discourse and for believers considering implications for their own lived experience. Chloe T. Sun takes on the challenges of God's absence by exploring the often overlooked theological connections between these two Old Testament books. In Conspicuous in His Absence, Sun examines and reflects on the Song of Songs and Esther using theological interpretation. She addresses three main questions: What is the nature of God as revealed in texts that don't use his name? How do we think of God when he is perceived to be absent? What should we do when God is silent or hidden? The experience of God's absence or silence is an important part of the human condition. By exploring the distinct themes and perspectives of Song of Songs and Esther, as well as how they've been received in Jewish and Christian history, Sun demonstrates how both books serve as counter texts to the depiction of God and his work in the rest of the Hebrew Scriptures. Thus both contribute to a fuller picture of who God is and what it means to know him.

In this book, Jason A. Staples proposes a new paradigm for how the biblical concept of Israel developed in Early Judaism and how that concept impacted Jewish apocalyptic hopes for restoration after the Babylonian Exile. Challenging conventional assumptions about Israelite identity in antiquity, his argument is based on a close analysis of a vast corpus of biblical and other early Jewish literature and material evidence. Staples demonstrates that continued aspirations for Israel's restoration in the context of diaspora and imperial domination remained central to Jewish conceptions of Israelite identity throughout the final centuries before Christianity and even into the early part of the Common Era. He also shows that Israelite identity was more diverse in antiquity than is typically appreciated in modern scholarship. His book lays the groundwork for a better understanding of the so-called 'parting of the ways' between Judaism and Christianity and how earliest Christianity itself grew out of hopes for Israel's restoration.

A clear, in-depth biblical explanation of the origin, history, and significance of the Middle East conflict.

The current conflict in the Middle East began long before the creation of the state of Israel in 1948. It originated when Abraham sinned, distorting God's promise that he and his heirs would make a great nation and inherit the land now called The Holy Land.

A historical and political account, "Seeds of Turmoil" clearly explains the biblical story of Abraham, Sarah, and Hagar and the ensuing sibling rivalry between Jacob and Esau, whose choices formed the world's three most influential religions: Judaism, Christianity, and Islam.

This fascinating insight into the beginnings of the conflict also explains what about the land is so important today. In addition, Wright sheds light on the conflicting Jewish, Christian, and Islamic perspectives and answers the question, Does God play favorites?

Allen Hilton examines how pagan critics ridiculed the early Christians for being uneducated, and how a few literate Christians took up pen to defend the illiterate members of their churches. Hilton sheds light on the peculiarity of this "defense", in which the authors openly admit that the critics have the facts on their side, noting that the Book of Acts even calls two of its heroes, Peter and John, illiterates. Why did the authors of these biblical texts, intent on presenting Christianity in a positive light, volunteer such a negative detail? The answer to this question reveals a fascinating social exchange that first surrounded education levels in antiquity, and proceeded to make its way into the New Testament. This volume provides context for pagan education as opposed to early Christian illiteracy - touching upon the methods of ancient learning and the relationship between Christian and pagan schools - and analyses the 'uneducated virtue' of the Apostles. Hilton provides a useful window onto the social construction of ancient education and ushers readers into the everyday experience of ancient Christians, and those who disdained and defended them.

The political and social changes that occurred with the transformation of the Roman Empire into a Roman Christian Empire and with the bishops' new social position as imperial bishops called for new literary representations of the ideal Christian leader. In this struggle, the figure of Moses turned up as a suitable figure intimately connected with questions of authority and power and, related to this, with the risk of dissension and discord. While the portrait of Moses as a political figure was hardly applicable in Christian discourses of the 2nd and 3rd centuries, it became the centre of interest during the 4th century. This new emphasis was, however, no more new than that it actually revived traditions of 1st-century Jewish biographical and autobiographical narratives.

The Biblical World is a comprehensive guide to the contents, historical settings, and social context of the Bible. This new edition is updated with several new chapters as well as a new section on biblical interpretation. Contributions from leading scholars in the field present wide-ranging views not just of biblical materials and their literary and linguistic context, but also of the social institutions, history and archaeology, and religious concepts. New chapters cover topics such as the priesthood and festivals, creation and covenant, ethics, and family life, while a new section on biblical interpretation discusses Jewish and Christian bible translation and key thematic emphases, and modern reader-response and cultural approaches. This revised edition of The Biblical World offers an up-to-date and thorough survey of the Bible and its world, and will continue to be an invaluable resource for students and scholars of the Hebrew Bible and New Testament and their history and interpretation, as well as anyone working on the societies, religions, and political and cultural institutions that created and influenced these texts.

This study deals with the most important king of the Aramaean kingdom of Damascus, Hazael, and the impact he had on biblical literature, which goes beyond the few verses that mention him explicitly in the Book of Kings and the Book of the Twelve. The extra-biblical sources reveal that Hazael managed to create a large kingdom and to expand his authority over the whole of Syria-Palestine, including the Kingdom of Israel and the House of David, during the second half of the ninth century BCE. The Bible presents that power of Hazael as oppression of both kingdoms, yet the biblical writers elaborated a much more nuanced portrait of Hazael than first meets the eye. In the Elijah-Elisha cycles, Hazael provides a theological interpretative paradigm, the Elisha-Hazael paradigm, which provides in the Book of Kings and in the Book of the Twelve (especially in the books of Amos and Jonah) the key to explain God's mysterious dealings with Israel and Israel's enemies. Hazael is presented as a faithful agent of YHWH, who fulfils the divine plan. Beyond the power Hazael yielded across the Levant in his life time, the Elisha-Hazael paradigm reveals his enduring influence in Judah and in biblical literature.

Henry Barclay Swete (1835 1917) published An Introduction to the Old Testament in Greek in 1900 as a manual to accompany his three-volume edition of the Septuagint (1887 1894) and to provide a guide through the vast corpus of Septuagint literature. Part 1 covers the textual history of the Septuagint, providing an in-depth analysis of its complex tradition, surveying the most important Greek witnesses and the earliest versions. Part 2 discusses the Alexandrian manuscript tradition, and covers the order and grouping of books, titles, comparison with the Hebrew Canon, and the textual divisions used in the manuscripts. Part 3 is concerned with the influence and use of the Septuagint in later works. An appendix contains the letter of pseudo-Aristeas with an introduction explaining the forgery. For over a century Swete's work has been an indispensable tool for every scholar and student of the Septuagint.

This incomplete, early twentieth-century edition was one of the first modern attempts to bring textual criticism to bear on the Septuagint, the Greek version of the Hebrew scriptures which originated in the third century BCE. It is still widely consulted today. Originally issued in nine parts between 1906 and 1940, this reissue is bound in four volumes. Volume 1 contains the books of Genesis, Exodus and Leviticus. Following Swete's smaller Septuagint (1887-1894) the running text is that of Codex Vaticanus (B) supplemented by Codex Alexandrinus (A) or another uncial when B is defective. The edition provides an extensive critical apparatus, taking account of numerous uncial manuscripts, fragments and palimpsests, over sixty cursive manuscripts, a sample lectionary, early daughter versions of the Septuagint, including the Armenian, Bohairic, Sahidic, Ethiopian, Old Latin, Palestinian Aramaic, and Syro-hexapla, and a wide range of Patristic quotations.