The Cambridge Companion to the Hebrew Bible and Ethics offers an engaging and informative response to a wide range of ethical issues. Drawing connections between ancient and contemporary ethical problems, the essays address a variety of topics, including student loan debt, criminal justice reform, ethnicity and inclusion, family systems, and military violence. The volume emphasizes the contextual nature of ethical reflection, stressing the importance of historical knowledge and understanding in illuminating the concerns, the logic, and the intentions of the biblical texts. Twenty essays, all specially commissioned for this volume, address the texts' historical and literary contexts and identify key social, political, and cultural factors affecting their ethical ideas. They also explore how these texts can contribute to contemporary ethical discussions. The Cambridge Companion to the Hebrew Bible and Ethics is suitable for use in undergraduate and graduate courses in liberal arts colleges and universities, as well as seminaries.

The Cambridge Companion to the Hebrew Bible and Ethics offers an engaging and informative response to a wide range of ethical issues. Drawing connections between ancient and contemporary ethical problems, the essays address a variety of topics, including student loan debt, criminal justice reform, ethnicity and inclusion, family systems, and military violence. The volume emphasizes the contextual nature of ethical reflection, stressing the importance of historical knowledge and understanding in illuminating the concerns, the logic, and the intentions of the biblical texts. Twenty essays, all specially commissioned for this volume, address the texts' historical and literary contexts and identify key social, political, and cultural factors affecting their ethical ideas. They also explore how these texts can contribute to contemporary ethical discussions. The Cambridge Companion to the Hebrew Bible and Ethics is suitable for use in undergraduate and graduate courses in liberal arts colleges and universities, as well as seminaries.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

In this book, Daniel J. D. Stulac brings a canonical-agrarian approach to the Elijah narratives and demonstrates the rhetorical and theological contribution of these texts to the Book of Kings. This unique perspective yields insights into Elijah's iconographical character (1 Kings 17-19), which is contrasted sharply against the Omride dynasty (1 Kings 20-2 Kings 1). It also serves as a template for Elisha's activities in chapters to follow (2 Kings 2-8). Under circumstances that foreshadow the removal of both monarchy and temple, the book's middle third (1 Kings 17-2 Kings 8) proclaims Yhwh's enduring care for Israel's land and people through various portraits of resurrection, even in a world where Israel's sacred institutions have been stripped away. Elijah emerges as the archetypal ancestor of a royal-prophetic remnant with which the reader is encouraged to identify.

The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.

'La historia de Israel encierra un importante mensaje para la Iglesia de hoy: el plan de Dios triunfa a pesar de las vicisitud que sufra su pueblo, de la oposicion de sus enemigos y del fracaso humano' (Prologo). El autor invita al creyente, a traves del lenguaje sencillo y la abundante informacion que presenta en esta obra, a acercarse a la seccion historica del Antiguo Testamento con la vision de que es algo actual, que tiene que ver con su propia vida y con la de la Iglesia. Los cuestionarios colocados en puntos estrategicos del texto, y las oportunas reflexiones del escritor, son un motivo mas para que la Editorial Vida tenga la seguridad de que este comentario sera especialmente util para el pueblo creyente de habla hispana."

Three Old Testament scholars offer passage-by-passage commentary through the books of Ezra, Nehemiah, Esther, and Job, explaining difficult doctrines, shedding light on overlooked sections, and applying them to life and ministry today. Part of the ESV Expository Commentary series.

This book aims to enable a user to become closely familiar with a limited number of Older Testament texts and so be in a position to form judgments about them and, resulting from that, to have an under- standing of the nature of biblical text itself. Beyond this, the reality that these are key texts for the understanding of the Bible means that they have fundamental impact for the basics of faith todayuour understanding of ourselves before God, essential to faith in the life, death, and resurrection of Jesus Christ. Israel's prophets reflect on the role of God in human life; faith in God's love, God's passion for justice, the essential place of fidelity in faith. Israel's foundational narratives explore the nature of human lives before God; they include issues such as creation, human freedom, and faith in God's unshakeable commitment to human life. Alongside these concerns, there is the importance of getting a feel for the nature of scripture.

In this book, Molly Zahn investigates how early Jewish scribes rewrote their authoritative traditions in the course of transmitting them, from minor edits in the course of copying to whole new compositions based on prior works. Scholars have detected evidence for rewriting in a wide variety of textual contexts, but Zahn's is the first book to map manuscripts and translations of biblical books, so-called 'parabiblical' compositions, and the sectarian literature from Qumran in relation to one another. She introduces a new, adaptable set of terms for talking about rewriting, using the idea of genre as a tool to compare and contrast different cases. Although rewriting has generally been understood as a vehicle for biblical interpretation, Zahn moves beyond that framework to demonstrate that rewriting was a pervasive textual strategy in the Second Temple period. Her book contributes to a powerful new model of early Jewish textuality, illuminating the rich and diverse culture out of which both rabbinic Judaism and early Christianity eventually emerged.

This volume examines Jewish literature produced from c. 700 B.C.E. to c. 200 C.E. from a socio-theological perspective. In this context, it offers a scholarly attempt to understand how the ancient Jewish psyche dealt with times of extreme turmoil and how Jewish theology altered to meet the challenges experienced. The volume explores various early Jewish literature, including both the canonical and apocryphal scripture. Here, reference is often made to a divine epiphany (a moment of unexpected and prodigious revelation or insight) as a response to abuse, suffering and passion. Many of the chapters deal with these issues in relation to the Antiochan crisis of 169 to 164 B.C.E. in Judea, one of the more notable periods of oppression. This watershed event appears to have served as a catalyst for the new apocalyptic texts which were produced up until c. 200 C.E, and which reflect a new theological dynamic in Judaism - one that informed subsequent Christianity and Rabbinic Judaism. Passion, Persecution and Epiphany in Early Jewish Literature will be of interest to anyone working on the Bible (both Masoretic and LXX) and early Jewish literature, as well as students of Jewish history and the Levant in the classical period.

This study guide introduces students to the Book of Proverbs from the Old Testament. Zoltán Schwáb examines the book's structure and characteristics; covers the latest Biblical scholarship, including historical and interpretive issues; and considers a range of scholarly approaches from historical-critical through feminist to theological. The guide encourages existential engagement with Proverbs, and uses diverse tools in order to achieve this. A brief chapter by chapter commentary on Proverbs will highlight the major themes of each of its sections. The playful ambiguity and poetry of the proverbs is also discussed. A special emphasis will be placed on how different historical, literary, or performance contexts can influence a proverb’s meaning. Finally, the guide presents an overview of the rich heritage of African interpretation of proverbs. With suggestions of further reading at the end of each chapter, this guide will be an essential accompaniment to the study of the Book of Proverbs.

A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students. -Ruth, Esther- The book of Ruth presents a compelling account of how most of us experience God in our everyday lives. We see God working indirectly behind the scenes, giving us a theology of divine and human cooperation, as those who pray for God's blessings participate in answering their own petitions as well as the prayers of others. In Esther's story, we recognize our own world today, often experiencing it as a place where God seems hidden. Her book challenges us in unique ways. Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.

ECPA Top Shelf Award Winner Is it really possible to enjoy the Old Testament? Christians know they are supposed to read the Old Testament. Yet many struggle to do so. They often find it confusing, theologically troubling, or just uninteresting. Eric Seibert understands this dilemma and provides a solution. His goal is to help people learn to love the Old Testament and actually want to read it. Seibert demonstrates how this part of the Bible is extremely valuable for Christians and offers dozens of practical suggestions and creative activities for hands-on interaction with the biblical text. Equipped with a variety of tools and approaches, readers discover how even the most seemingly dry passages can come to life. With Enjoying the Old Testament, readers of all ages will be inspired to pick up the Old Testament over and over again.

This volume examines how gender relations were regulated in ancient Near Eastern and biblical law. The textual corpus examined includes the various pertinent law collections, royal decrees and instructions from Mesopotamia and Hatti, and the three biblical legal collections. Peled explores issues beginning with the wide societal perspective of gender equality and inequality, continues to the institutional perspective of economy, palace and temple, the family, and lastly, sex crimes. All the texts mentioned or referred to in the book are given in an appendix, both in the original languages and in English translation, allowing scholars to access the primary sources for themselves. Law and Gender in the Ancient Near East and the Hebrew Bible offers an invaluable resource for anyone working on Near Eastern society and culture, and gender in the ancient world more broadly.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

Offers a history of the interpretation of Chronicles in theology, worship, music, literature and art from the ancient period to the present day, demonstrating its foundational importance within the Old Testament * Explores important differences between the same topics and stories that occur in Chronicles and other biblical books such as Genesis and Kings, including the pious depiction of David, the clear correlation between moral behavior and divine reward, and the elevation of music in worship * Examines the reception of Chronicles among its interpreters, including rabbis of the Talmud, Jerome, Martin Luther, Johann Sebastian Bach, Cotton Mather, and others, * Features broad yet comprehensive coverage that considers Jewish and Christian, ancient and modern, and secular and pop cultural interpretations * Organizes discussions by verse to illuminate each one s changing meaning across the ages

What the Bible Really Says About Politics, Sex, Creation, Suffering, and More

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

Tucked away at the end of the Minor Prophets, the Books of Haggai and Zechariah offer messages of challenge and hope to residents of the small district of Yehud in the Persian Empire in the generations after the return from Babylonian exile. In this volume, Robert Foster focuses on the distinct theological message of each book. The Book of Haggai uses Israel's foundational event - God's salvation of Israel from Egypt - to exhort the people to finish building the Second Temple. The Book of Zechariah argues that the hopes the people had in the prophet Zechariah's days did not come true because the people failed to keep God's long-standing demand for justice, though hope still lies in the future because of God's character. Each chapter in this book closes with a substantive reflection of the ethics of the major sections of the Books of Haggai and Zechariah and their implications for contemporary readers.

1 and 2 Kings unfolds an epic narrative that concludes the long story of Israel's experience with institutional monarchy, a sequence of events that begins with the accession of Solomon and the establishment of the Jerusalem temple, moves through the partition into north and south, and leads inexorably toward the nation's destruction and the passage to exile in Babylon. Keith Bodner's The Theology of the Book of Kings provides a reading of the narrative attentive to its literary sophistication and theological subtleties, as the cast of characters - from the royal courts to the rural fields - are variously challenged to resist the tempting pathway of political and spiritual accommodations and instead maintain allegiance to their covenant with God. In dialogue with a range of contemporary interpreters, this study is a preliminary exploration of some theological questions that arise from the Kings narrative, while inviting contemporary communities of faith into deeper engagement with this enduring account of divine reliability amidst human scheming and rapaciousness.