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Books > Humanities > Religion & beliefs > Christianity > The Bible > New Testament > General
In this book, Stanley E. Porter offers a unique, language-based critique of New Testament theology by comparing it to the development of language study from the Enlightenment to the present. Tracing the histories of two disciplines that are rarely considered together, Porter shows how the study of New Testament theology has followed outmoded conceptual models from previous eras of intellectual discussion. He reconceptualizes the study of New Testament theology via methods that are based upon the categories of modern linguistics, and demonstrates how they have already been applied to New Testament Greek studies. Porter also develops a workable linguistic model that can be applied to other areas of New Testament research. Opening New Testament Greek linguistics to a wider audience, his volume offers numerous examples of the productivity of this linguistic model, especially in his chapter devoted to the case study of the Son of Man.
Romans is Paul's most thorough presentation of the good news he preached. Writing to a church he had not yet met, Paul lets them know that both Jews and Gentiles need to be rescued from death, and the crucified and risen Jesus is the Savior they need. In Romans Verse by Verse, Grant R. Osborne shows readers what Romans meant to its original audience and what it means today. Throughout, he keeps scholarly discussions in the background so he can shine a light on the text itself in a way that non-scholars can understand. The Osborne New Testament Commentary Series is a set of commentaries on every New Testament book for people who are looking for a straightforward explanation of the text. In them, today's readers gain fuller access to the riches of each book from a master teacher who loves God's Word.
In the face of false teachings about Jesus, the apostle John took a direct approach. "I heard Jesus speak," he wrote. "I saw him . . . I even touched him." Just as we would write about someone we knew and loved, John told the early believers the truth about the Savior. But he didn't let them off the hook without an examination of their lives. Pastor John MacArthur will take you through these short but impactful letters, passage by passage, so that you can better understand their message of forgiveness, how to uphold a biblical faith, and the real dangers of spiritual warfare. John was not alone in his concern about the influence of false teachers in the early church. Jude, a half-brother of Christ, also wrote to the believers. In his letter, he firmly urged all believers to fight for truth, and encouraged all followers of Jesus to stand firm in the faith. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.
The Gospel of Thomas sheds new light on the origins of Christianity and portrays Jesus as a wisdom-loving sage. This collection of aphoristic sayings portrays the kingdom of God as a present fact about the world, rather than a future promise or future threat. Through facing-page commentary this edition focuses on the meaning of the sayings as those teachings were preserved by an ancient source outside of the canonical New Testament, and brings to life the challenging and intriguing figure of Jesus in a new light. Now readers can approach this important spiritual text with no previous background knowledge in Christian history or thought.
Represents the first attempt to map aspects of the long history of the Bible and biblical studies in India for a global audience of scholars and students.
Aimed at both biblical scholars and those interested in linguistic theory, this book makes use of insights from a modern theory of communication, Relevance Theory in examining the function of the particle. Margaret Sim sheds a new light onto the interpretation of certain key texts in the Gospels. In so doing, she shows how the ideas of theoretical pragmatics can be brought to bear on the study of other fields to enable new and exciting perspectives to be opened up on difficult problems of translation and interpretation. Marking Thought and Talk in New Testament Greek claims that the particle does not have a lexical meaning of "in order that," contrary to accepted wisdom, but that it alerts the reader to expect an interpretation of the thought or attitude of the implied speaker or author. Evidence is adduced from pagan Greek and in particular the writings of Polybius, Dionysius of Halicarnassus, and Epictetus, as well as the New Testament. The implications of this claim give an opportunity for a fresh interpretation of many problematic texts.
This convenient text utilizes material from the award-winning
"Dictionary for Theological Interpretation of the Bible" ("DTIB")
to introduce students to the Bible and theological interpretation
through a comprehensive book-by-book survey of the New Testament.
The articles, authored by respected scholars, make unique
contributions to the study of theological interpretation of
Scripture.
The Matthean Beatitudes in Their Jewish Origins: A Literary and Speech Act Analysis examines how Matthew used Jewish concepts as paradigmatic utterances for the Matthean community. In fact, the Gospel of Matthew was the most Jewish of the Synoptic Gospels, and Matthew's paradigm was the needed transition for understanding the role of the new community post-70 AD. The importance and role of Jewish concepts is evident in Matthew's work. More specifically, the literary nature of the Beatitudes demonstrates a composition that evolved from oral origins. Speech act theory is utilized to point out the oral features of the text as well as to reveal what Jesus did in his sayings. Moreover, a speech act model is presented and applied to the Beatitudes' pericope. Their significance lies in the authoritative utterances of Jesus. By employing speech act theory on the Beatitudes, the sayings of Jesus are investigated to illustrate the force of his eloquence on the Christian community.
Can the different pictures of Jesus in the New Testament be reconciled? Or are they simply simulations, the products of a virtual Gospel? 'Simulating Jesus' argues that the gospels do not represent four versions of one Jesus story but rather four distinct narrative simulacra, each of which is named "Jesus". The book explores the theory and evidence justifying this claim and discusses its practical and theological consequences. The simulations of Jesus in each of the gospels are analysed and placed alongside Jesus simulacra elsewhere in the Bible and contemporary popular culture. 'Simulating Jesus' offers a radical understanding of Scripture that will be of interest to students and scholars of biblical studies.
Can the different pictures of Jesus in the New Testament be reconciled? Or are they simply simulations, the products of a virtual Gospel? Simulating Jesus argues that the gospels do not represent four versions of one Jesus story but rather four distinct narrative simulacra, each of which is named "Jesus". The book explores the theory and evidence justifying this claim and discusses its practical and theological consequences. The simulations of Jesus in each of the gospels are analysed and placed alongside Jesus simulacra elsewhere in the Bible and contemporary popular culture. Simulating Jesus offers a radical understanding of Scripture that will be of interest to students and scholars of biblical studies.
Walk the path of holiness, stir your faith in God, and break free from the bonds of a sinful nature with Joyce Meyer's Galatians commentary, featuring inspiring questions and space for your reflections. Paul's letter to the church at Galatia speaks largely to how important it was to Paul that the people embrace unity in Christ, no matter their differences. Galatians teaches that we're only justified by faith in Christ only and encourages us to pursue a life of holiness, not in our own strength, but in the knowledge of God's empowering grace in our lives. In this comprehensive study tool, Joyce Meyer offers an in-depth look at Galatians and emphasizes that we are not only saved by faith, we must learn to live by faith as well.
Although traditionally accepted by the church down through the centuries, the longer ending of Mark's Gospel (16:9-20) has been relegated by modern scholarship to the status of a later appendage. The arguments for such a view are chiefly based upon the witness of the two earliest complete manuscripts of Mark, and upon matters of language and style. This work shows that these primary grounds of argumentation are inadequate. It is demonstrated that the church fathers knew the Markan ending from the very earliest days, well over two centuries before the earliest extant manuscripts. The quantity of unique terms in the ending is also seen to fall within the parameters exhibited by undisputed Markan passages. Strong indications of Markan authorship are found in the presence of specific linguistic constructions, a range of literary devices, and the continuation of various themes prominent within the body of the Gospel. Furthermore, the writings of Luke show that the Gospel of Mark known to this author contained the ending.Rather than being a later addition, the evidence is interpreted in terms of a textual omission occurring at a later stage in transmission, probably in Egypt during the second century.
'Acknowledging the Divine Benefactor' is a socio-rhetorical interpretation of the Second Letter of Peter. Using multiple interpretive perspectives and emphasising the pictorial dimensions of 2 Peter, Terrance Callan shows that the letter makes the following argument: since Jesus Christ has given his followers benefits, including the promise of sharing in divine nature, they need to make a proper return for these benefits by living virtuously; and this in turn will enable them to receive the fulfilment of the promise. The occasion of the letter is that Peter's death is near. He writes so the addressees can remember his teaching after his death. The author expounds this teaching because some people do not await the future fulfilment of Christ's promises and so do not emphasise the need for virtuous living.
Interpreting a Chinese Pastors Intersujective Experience of Shi Engaging Yzhun and Pauline Texts. The aim of this thesis is to unfold the multilayered intersubjective experience of the author himself, a Chinese pastor. The author postulates himself as the subject in whom the said experience was evident, so that it can be analyzed and interpreted. The author argues for a cultural-linguistic experience of sh as the locus at which the intersubjective experience takes place. He then shows that such experience embodies a Chinese Christians two texts inheritance, and argues that it is through unfolding or revealing of such experience that
In this book, Katie Marcar examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity. She examines the precedents for these metaphors in Second Temple Judaism and early Christianity in order to highlight the originality, creativity and theological depth of the text. She then explores how these metaphors are combined and developed in 1 Peter to create complex, narratival metaphors which reframe believers' understanding of themselves, their community, and their world. Integrating insights on ethnicity and race in the ancient and modern world, as well as insights from metaphor studies, Marcar examines why it is important for Christians to think of themselves as one family and ethnic group. Marcar concludes by distilling the metaphors of divine regeneration down to their underlying systematic metaphors.
In this commentary, Ruth Anne Reese offers a multi-disciplinary study of 1 Peter that builds on contemporary scholarship and research methods. She explores the relationship of the letter to the Old Testament, as reflected in the themes of exodus, exile, suffering, and glory. Integrating sociological analysis, she offers insights into the social situation of the letter's audience that have grown out of post-colonial and empire criticism. Reese also explores the themes of majority-minority relationships, non-retaliation, and ethical living. Her study reveals a more subversive character to 1 Peter than is often posited. Written in an accessible style, Reese's commentary provides overviews of important scholarly questions and points readers to a range of potential answers to those questions. It also features a 'Closer Look' section on a significant topic in each passage, as well as 'Bridging the Horizon' sections that connect the ancient context of 1 Peter with the contemporary world.
In this commentary, Ruth Anne Reese offers a multi-disciplinary study of 1 Peter that builds on contemporary scholarship and research methods. She explores the relationship of the letter to the Old Testament, as reflected in the themes of exodus, exile, suffering, and glory. Integrating sociological analysis, she offers insights into the social situation of the letter's audience that have grown out of post-colonial and empire criticism. Reese also explores the themes of majority-minority relationships, non-retaliation, and ethical living. Her study reveals a more subversive character to 1 Peter than is often posited. Written in an accessible style, Reese's commentary provides overviews of important scholarly questions and points readers to a range of potential answers to those questions. It also features a 'Closer Look' section on a significant topic in each passage, as well as 'Bridging the Horizon' sections that connect the ancient context of 1 Peter with the contemporary world.
Wei Hsien Wan builds on the work of David Horrell and Travis Williams for his argument that the letter of 1 Peter engages in a subtle, calculated form of resistance to Rome, that has often gone undetected. Whilst previous discussion of the topic has remained largely focused on the letter's stance toward specific Roman institutions, such as the emperor, household structures, and the imperial cults, Wan takes the conversation beyond these confines and examines 1 Peter's critique of the Roman Empire in terms of its ideology or worldview. Using the work of James Scott to conceptualize ideological resistance against domination, Wan considers how the imperial cults of Anatolia and 1 Peter offered distinct constructions of time and space-that is, how they envisioned reality differently. Insofar as these differences led to divergent ways of conceiving the social order, they acquired political power and generated potential for conflict. Wan thus argues that 1 Peter confronts Rome on a cosmic scale with its alternative construal of time and space, and examines the evidence that the Petrine author consciously, if cautiously, interrogated the imperial imagination at its most foundational levels, and set forth in its place a theocentric, Christological understanding of the world.
This book looks at the Acts of the Apostles through two lenses that highlight the two topics of masculinity and politics. Acts is rich in relevant material, whether this be in the range of such characters as the Ethiopian eunuch, Cornelius, Peter and Paul, or in situations such as Timothy's circumcision and Paul's encounters with Roman rulers in different cities. Engaging Acts from these two distinct but related perspectives illuminates features of this book which are otherwise easily missed. These approaches provide fresh angles to see how men, masculinity, and imperial loyalty were understood, experienced, and constructed in the ancient world and in earliest Christianity. The essays present a range of topics: some engage with Acts as a whole as in Steve Walton's chapter on the way Luke-Acts perceives the Roman Empire, while others focus on particular sections, passages, and even certain figures, such as in an Christopher Stroup's analysis of the circumcision of Timothy. Together, the essays provide a tightly woven and deeply textured analysis of Acts. The dialogue form of essay and response will encourage readers to develop their own critiques of the points raised in the collection as a whole.
In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.
In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.
Gain Insights on Mark's Christology from Today's Leading Scholars The Gospel of Mark, widely assumed to be the earliest narrative of Jesus's life and the least explicit in terms of Christology, has long served as a worktable for the discovery of Christian origins and developing theologies. The past ten years of scholarship have seen an unprecedented shift toward an early, high Christology, the notion that very early in the history of the Jesus movement his followers worshipped him as God. Other studies have challenged this view, arguing that Mark's story is incomplete, intentionally ambiguous, or presents Jesus in entirely human terms. Christology in Mark's Gospel: Four Views brings together key voices in conversation in order to offer a clear entry point into early Christians' understanding of Jesus's identity: Sandra Huebenthal (Suspended Christology), Larry W. Hurtado (Mark's Presentation of Jesus; with rejoinder by Chris Keith), J. R. Daniel Kirk (Narrative Christology of a Suffering King), and Adam Winn (Jesus as the YHWH of Israel in the Gospel of Mark). Each author offers a robust presentation of their position, followed by lively interaction with the other contributors and one "last-word" rejoinder. The significance of this discussion is contextualized by the general editor Anthony Le Donne's introduction and summarized in the conclusion. The CriticalPoints Series offers rigorous and nuanced engagement between today's best scholars for advancing the scholarship of tomorrow. Like its older sibling, the CounterPoints Series, it provides a forum for comparison and critique of different positions, focusing on critical issues in today's Christian scholarship: in biblical studies, in theology, and in philosophy.
One of the most lamentable aspects of Christendom's history has been the long-standing antipathy of some of its members toward persons of the Jewish faith. However, the writer of Mark's gospel did not intend to promulgate such antipathy. Parker's groundbreaking re-assessment of how the evangelist applies Jewish scriptures serves to establish the true nature of Mark's unfavourable depiction of Judaism's custodians as a theological construct. The overriding purpose behind Mark's caricature of Jesus' compatriots was to explain the presence of "faulty" belief, or even unbelief, among a Gentile readership. Subsequent generations have mistakenly given historical credence to Mark's account of Jesus's ministry. Regrettably, this has resulted in the erroneous theological legitimization of atrocities against the Jews.
When Dr. David Jeremiah prepares a sermon or teaching, at the forefront
of his mind
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