David Obey has in his nearly forty years in the U.S. House of Representatives worked to bring economic and social justice to America s working families. In 2007 he assumed the chair of the Appropriations Committee and is positioned to pursue his priority concerns for affordable health care, education, environmental protection, and a foreign policy consistent with American democratic ideals. Here, in his autobiography, Obey looks back on his journey in politics beginning with his early years in the Wisconsin Legislature, when Wisconsin moved through eras of shifting balance between Republicans and Democrats. On a national level Obey traces, as few others have done, the dramatic changes in the workings of the U.S. Congress since his first election to the House in 1969. He discusses his own central role in the evolution of Congress and ethics reforms and his view of the recent Bush presidency crucial chapters in our democracy, of interest to all who observe politics and modern U.S. history.Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Best Books for General Audiences, selected by the Public Library Association"

"I'm extremely impressed by Johnson's book. "Diaspora Conversions" offers an outstanding combination of theoretical acuity, erudition, and ethnographic prowess. It is bound to become highly influential in the study of religion in motion."--Manuel A. Vasquez, co-author of "Globalizing the Sacred: Religion Across the Americas"
"Johnson's work bursts through the present conversations on African diaspora and brings us onto entirely new ground, shattering simplistic ideas and replacing them with critical distinctions. This smart and talented ethnographer succeeds in combining detailed and rich ethnographic fieldwork with an unrelentingly critical and sophisticated analysis. Johnson's work brings to life one of the most central, perhaps the most central, classic question of African American anthropology: "How is Black culture constituted, even through dislocation and displacement?"--Elizabeth McAlister, author of "Rara! Vodou, Power, and Performance in Haiti and Its Diaspora"
""Diasporic Conversions" convincingly breaks new ground by showing how the meaning of 'homeland' is fundamentally a product of historically situated and contested forms of collective imagination. What will make Johnson's book a benchmark in the study of the African diaspora, and diasporic situations more generally, is that it is not just a richly documented and rigorously argued ethnography, but a genuine anthropology of historical consciousness."--Stephan Palmie, author of "Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition"

In Living Spirit, Living Practice, the well-known cultural studies scholar Ruth Frankenberg turns her attention to the remarkably diverse nature of religious practice within the United States today. Frankenberg provides a nuanced consideration of the making and living of religious lives as well as the mystery and poetry of spiritual practice. She undertakes a subtle sociocultural analysis of compelling in-depth interviews with fifty women and men, diverse in race, ethnicity, national origin, class, age, and sexuality. Tracing the complex interweaving of sacred and secular languages in the way interviewees make sense of the everyday and the extraordinary, Frankenberg explores modes of communication with the Divine, the role of the body, the importance of geography, work for progressive social change, and the relation of sex to spirituality.Christians, Jews, Muslims, Buddhists, Hindus, and other practitioners come together here, speaking in terms both familiar and surprising. Whether discussing an Episcopalian deacon, a former Zen Buddhist who is now a rabbi, a Chicano monastic, an immigrant Muslim woman, a Japanese American Tibetan Buddhist, or a gay African American practicing in the Hindu tradition, Frankenberg illuminates the most intimate, local, and singular aspects of individual lives while situating them within the broad, dynamic canvas of the U.S. religious landscape.

THE TRAIL OF MARTYRDOM examines the stages by which religious dissidents were persecuted by Tudor monarchs across the sixteenth century, and the means by which these dissidents counteracted authorities. While Henry VIII, Edward, Mary, and Elizabeth differed in religious orientation, their desire to enforce a uniformity of belief compelled them, in various degrees, to seek out and expunge heterodoxy or perceived treason in their midst. Individuals of contrary belief were targeted, apprehended, imprisoned, interrogated, and sometimes executed. During each stage of persecution, many dissidents were able to elude capture, counter-interrogate their inquisitors, use time in prison to write letters and prepare for death, and exploit their own executions to forge a final drama of suffering and redemption before a large, public audience. Enforcement was always dependent upon cooperation from the public and local officials, which made successful persecution uncertain at best. Sarah Covington explores the details of this system of enforcement, and the means by which it was subverted. Her explorations also address larger questions concerning obedience and disobedience, tolerance and intolerance, and the dynamics of martyrdom. This fascinating study of the power of dissidence will be welcomed by anyone interested in early modern British history and religious controversy.

This colorful, richly textured account of spiritual training and practice within an American Indian social network emphasizes narrative over analysis. Thomas Buckley's foregrounding of Yurok narratives creates one major level of dialogue in an innovative ethnography that features dialogue as its central theoretical trope. Buckley places himself in conversation with contemporary Yurok friends and elders, with written texts, and with twentieth-century anthropology as well. He describes Yurok Indian spirituality as "a significant field in which individual and society meet in dialogue--cooperating, resisting, negotiating, changing each other in manifold ways. 'Culture, ' here, is not a thing but a process, an emergence through time."

Contrary to popular thought, New Age spirituality did not suddenly appear in American life in the 1970s and '80s. In American Feminism and the Birth of New Age Spirituality, Catherine Tumber demonstrates that the New Age movement first flourished more than a century ago during the Gilded Age under the mantle of 'New Thought.' Based largely on research in popular journals, self-help manuals, newspaper accounts, and archival collections, American Feminism and the Birth of New Age Spirituality explores the contours of the New Thought movement. Through the lives of well-known figures such as Mary Baker Eddy, Madame Helena Petrovna Blavatsky, and Edward Bellamy as well as through more obscure, but more representative 'New Thoughters' such as Abby Morton Diaz, Emma Curtis Hopkins, Ursula Gestefeld, Lilian Whiting, Sarah Farmer, and Elizabeth Towne, Tumber examines the historical conditions that gave rise to New Thought. She pays close attention to the ways in which feminism became grafted, with varying degrees of success, to emergent forms of liberal culture in the late nineteenth century--progressive politics, the Social Gospel, humanist psychotherapy, bohemian subculture, and mass market journalism. American Feminism and the Birth of New Age Spirituality questions the value of the new age movement--then and now--to the pursuit of women's rights and democratic renewal.

Mrs. Stanton's Bible traces the impact of Elizabeth Cady Stanton's religious dissent on the suffrage movement at the turn of the century and presents the first book-length reading of her radical text, the Woman's Bible. Stanton is best remembered for organizing the Seneca Falls convention at which she first called for women's right to vote. Yet she spent the last two decades of her life working for another cause: women's liberation from religious oppression. Stanton came to believe that political enfranchisement was meaningless without the systematic dismantling of the church's stifling authority over women's lives. In 1895, she collaboratively authored this biblical exegesis, just as the women's movement was becoming more conservative.

Stanton found herself arguing not only against male clergy members but also against devout female suffragists. Kathi Kern demonstrates that the Woman's Bible itself played a fundamental role in the movement's new conservatism because it sparked Stanton's censure and the elimination of her fellow radicals from the National American Woman Suffrage Association. Mrs. Stanton's Bible dramatically portrays this crucial chapter of women's history and facilitates the understanding of one of the movement's most controversial texts.

ANTHROPOLOGY / SHAMANISM A moving testament to interior ways of knowing. --Publishers Weekly Profound and personal, cosmic and compassionate. . . . Memoir, Andean adventure, and quest for wisdom, the book is an even deeper, wiser, more moving tour of the extraordinary, with Villoldo a refreshing guide, frank amd engaging. --San Francisco Chronicle A narrative rich in myth, history, and metaphor. --Booklist Island of the Sun recounts the American psychologist Alberto Villoldo's return to Peru in search of the Quechua Indian shaman Don Jicaram. The authors' earlier book, Dance of the Four Winds, described Villoldo's first initiation, under Don Jicaram, into the secrets of the Inca Medicine Wheel and the spiritual journey of the Four Winds. Villoldo had begun that journey in the South, "where one goes to confront and shed the past." With use of the powerful mind-altering plant ayahuasca, he had continued to the West, a direction also inhabited by fear and death. Now in Island of the Sun he prepares himself for the journey to the North, where lies the wisdom of the ancient Inca shamans. Traveling from Machu Picchu to the "Island of the Sun," a sacred site in Bolivia, Villoldo uncovers a profound secret about the journey to the East--the journey home. ALBERTO VILLOLDO, Ph.D., is also the author of Dance of the Four Winds, Millenium, Healing States, and Realms of Healing. ERIK JENDRESEN is a playwright and screenwriter.

Sumerian Mythology Revised Edition Samuel Noah Kramer "A real addition to the body of world mythology."--American Anthropologist "No people has contributed more to the culture of mankind than the Sumerians, and yet it has been only in recent years that our knowledge of them has become at all accurate or extensive. [This book is] our first authoritative sketch of the great myths of the Sumerians, their myths of origins, of creation, the nether world, and the deluge. The book . . . makes entrancing reading and for the general reader it opens up a whole new vista undreamed of before."--Theophile J. Meek Samuel Noah Kramer was Clark Research Professor Emeritus of Assyriology at the University of Pennsylvania, where he was also Curator Emeritus of the Tablet Collections. 1998 184 pages 5 1/4 x 8 23 illus. ISBN 978-0-8122-1047-7 Paper $14.95s £10.00 World Rights History

In the spring of 1935, at Snaketown, Arizona, two Pima Indians recounted and translated their entire traditional creation narrative. Juan Smith, reputedly the last tribesman with extensive knowledge of the Pima version of this story, spoke and sang while William Smith Allison translated into English and Julian Hayden, an archaeologist, recorded Allison's words verbatim. The resulting document, the "Hohokam Chronicles", is the most complete natively articulated Pima creation narrative ever written and a rare example of a single-narrator myth. Now this extraordinary work, composed of thirty-six separate stories, is presented in its entirety for the first time. Beautifully expressed, the narrative constitutes a kind of scripture for a native church, beginning with the creation of the universe out of the void and ending with the establishment in the sixteenth century of present-day villages. Central to the story is the murder/resurrection of a god-man, Siuuhu, who summoned the Pimas and Papagos (Tohono O'odham) as his army of vengeance and brought about the conquest of his murderers, the ancient Hohokam. Donald Bahr extensively annotates the text and supplements it with other Pima-Papago versions of similar stories. Important as a social and historic document, this book adds immeasurably to the growing body of Native American literature and to our knowledge of the development of Pima-Papago culture.

"While Cobo's Historia is not a pristine account, it is hard to imagine what our knowledge of Andean societies would be without it. Four hundred years after Cobo landed in Lima, Roland Hamilton should be congratulated on his translations of the Historia del Nuevo Mundo, which remains a monument to the breadth of vision and intellectual energy of its author." -- American Antiquity

Completed in 1653, Father Bernabe Cobo's Historia del Nuevo Mundo is an important source of information on pre-conquest and colonial Spanish America. Though parts of the work are now lost, the remaining sections which have been translated offer valuable insights into Inca culture and Peruvian history.

Inca Religion and Customs is the second translation by Roland Hamilton from Cobo's massive work. Beginning where History of the Inca Empire left off, it provides a vast amount of data on the religion and lifeways of the Incas and their subject peoples. Despite his obvious Christian bias as a Jesuit priest, Cobo objectively and thoroughly describes many of the religious practices of the Incas. He catalogs their origin myths, beliefs about the afterlife, shrines and objects of worship, sacrifices, sins, festivals, and the roles of priests, sorcerers, and doctors.

The section on Inca customs is equally inclusive. Cobo covers such topics as language, food and shelter, marriage and childrearing, agriculture, warfare, medicine, practical crafts, games, and burial rituals.

Because the Incas apparently had no written language, such postconquest documents are an important source of information about Inca life and culture. Cobo's work, written by one who wanted to preserve something of the indigenousculture that his fellow Spaniards were fast destroying, is one of the most accurate and highly respected.

Among the topics considered in this classic study are world origins and supernatural powers, attitudes toward the dead, the medicine man and shaman, hunting and gathering rituals, war and planting ceremonies, and newer religions, such as the Ghost Dance and the Peyote Religion.
"The distinctive contribution of ["Red Man's Religion"] is the treatment of topics, the insight and the perspective of the author, and her ability to transmit these to the reader. . . . Trais and aspects of religion are not treated as abstract entitites, to be enumerated and summated, assigned a geographic distribution, and then abandoned. No page is a dry recital; each is an illumination. Insight and wisdom are framed in poetic prose. An offering of information in such a medium merits gratitude."--"American Anthropologist"

The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project that marked the first century of Canada's nationhood. While the ban on certain Indigenous religious practices was lifted after the Second World War, it was not until 1982 that Canada recognized Aboriginal rights, constitutionally protecting the diverse cultures of Indigenous Peoples. As former prime minister Stephen Harper stated in Canada's apology for Indian residential schools, the desire to destroy Indigenous cultures, including religions, has no place in Canada today. And yet Indigenous religions continue to remain under threat. Framed through a postcolonial lens, What Has No Place, Remains analyses state actions, responses, and decisions on matters of Indigenous religious freedom. The book is particularly concerned with legal cases, such as Ktunaxa Nation v. British Columbia (2017), but also draws on political negotiations, such as those at Voisey's Bay, and standoffs, such as the one at Gustafsen Lake, to generate a more comprehensive picture of the challenges for Indigenous religious freedom beyond Canada's courts. With particular attention to cosmologically significant space, this book provides the first comprehensive assessment of the conceptual, cultural, political, social, and legal reasons why religious freedom for Indigenous Peoples is currently an impossibility in Canada.

This ground-breaking study reveals an unorganized and previously unacknowledged religion at the heart of American culture. Nature, Albanese argues, has provided a compelling religious center throughout American history.

With great spiritual insight and unparalleled scholarship, Dr. Taitetsu Unno--the foremost authority in the United States on Shin or Pure Land Buddhism--introduces us to the most popular form of Buddhism in Japan. Unique among the various practices of Buddhism, this "new" form of spiritual practice is certain to enrich the growing practice of Buddhism in the United States, which is already quite familiar with Zen and Tibetan traditions. River of Fire, River of Water is the first introduction to the practice of Pure Land Buddhism from a trade publisher and is written for readers with or without prior experience with it.



The Pure Land tradition dates back to the sixth century c.e., when Buddhism was first introduced in Japan. Unlike Zen, its counterpart which flourished in remote monasteries, the Pure Land tradition was the form of Buddhism practiced by common people. Consequently, its practice is harmonious with the workings of daily life, making it easily adaptable for seekers today. Despite the difference in method, though, the goal of Pure Land is the same as other schools--the awakening of the true self.



Certain to take its place alongside great works such as Three Pillars of Zen, The Miracle of Mindfulness, and Zen Mind, Beginner's Mind--River of Fire, River of Water is an important step forward for American Buddhism.