A much-awaited new book by the foremost scholar of secularisation and religion in the modern world. In the 1960s, two great social and cultural changes of the western world began. The first was the rapid decline of Christian religious practice and identity and the rise of the people of 'no religion'. The second was the transformation in women's lives that spawned a demographic revolution in sex, family and work. Both phenomena were sudden though not uniform in their impact. The argument of this book is that the two were intimately connected, triggered byan historic confluence of factors in the 1960s. Canada, Ireland, UK and USA represent different stages of secularisation for the book's study. The religious collapse in mainland Britain and most of Canada was sharp and spectacular but contrasted with the more resilient religious cultures of the United States, the Canadian Maritimes, Ireland and Northern Ireland. Using statistical evidence from government censuses, the book demonstrates how secularisation was deeply linked to demographic change. Starting with the distinctive features of the 1960s, the book quantifies secularisation's scale, timing and character in each nation. Then, the intense links of women's sexual revolution to religious decline are explored. From there, women's changing patterns of marriage, coupling and birthing are correlated with diminishing religiosity. The final exploration is into the secularising consequences of economic change, higher education and women's expanding work roles. This book transforms the way in which secularisation is imagined. Religion matters more than mere belief, practice and the churches; it shapes how populations construct their sexual practices, families and life-course. In nations where religion has been dissolving since 1960 into apathy and atheism, the process has been part of a demographic revolution built on new moral codes. Connecting religious history with the history of population, this volume unveils how the historian and sociologist need to engage with the demographic enormity of the decline of Christendom. CALLUM G. BROWN is Professor of Religiousand Cultural History at the University of Dundee.

Compares secular attitudes characterizing “religious nones” in the United States and Canada Almost a quarter of American and Canadian adults are nonreligious, while teens and young adults are even less likely to identify religiously. None of the Above explores the growing phenomenon of “religious nones” in North America. Who are the religious nones? Why, and where, is this population growing? While there has been increased attention on secularism in both Europe and the United States, little work to date has focused on Canada. Joel Thiessen and Sarah Wilkins-Laflamme turn to survey and interview data to explore how a nonreligious identity impacts a variety of aspects of daily life in the US and Canada in sometimes similar and sometimes different ways, offering insights to illuminate societal and political trends. With numbers of nonreligious people even higher in Canada than in the US, some believe that secular currents to the north foreshadow what will happen in the US. None of the Above asserts that a growing divide between religious and nonreligious populations could engender a greater distance in moral and political values and behaviors. At once provocative and insightful, this book tackles questions of coexistence, religious tolerance, and spirituality, as American and Canadian society accelerate toward a more secular future.

This book explores the relational dynamic of religious and nonreligious positions as well as the tensions between competing modes of nonreligion. Across the globe, individuals and communities are seeking to distinguish themselves in different ways from religion as they take on an identity unaffiliated to any particular faith. The resulting diversity of nonreligion has until recently been largely ignored in academia. Conceptually, the book advances a relational approach to nonreligion, which is inspired by Pierre Bourdieu's field theory. It also offers further analytical distinctions that help to identify and delineate different modes of nonreligion with respect to actors' values, objectives, and their relations with relevant religious others. The significance of this conceptual frame is illustrated by three empirical studies, on organized humanism in Sweden, atheism and freethought in the Philippines, and secular politics in the Netherlands. These studies analyze the normativities and changing positions of different groups against the background of both institutionalized religious practice and changing religious fields more generally. This is a fascinating exploration of how nonreligion and secularities are developing across the world. It complements existing approaches to the study of religion, secularity, and secularism and will, therefore, be of great value to scholars of religious studies as well as the anthropology, history, and sociology of religion more generally.

SUNDAY TIMES BESTSELLER WINNER OF THE CATHOLIC HERALD BOOK AWARD FOR RELIGION AND THEOLOGY A NEW STATESMAN BOOK OF THE YEAR 2019 'Wonderful ... one of the few books that I started to reread a couple of minutes after I'd finished it.' - Melvyn Bragg A meditation on the importance of atheism in the modern world - and its inadequacies and contradictions - by one of Britain's leading philosophers 'When you explore older atheisms, you will find some of your firmest convictions - secular or religious - are highly questionable. If this prospect disturbs you, what you are looking for may be freedom from thought.' For a generation now, public debate has been corroded by a narrow derision of religion in the name of an often very vaguely understood 'science'. John Gray's stimulating and extremely enjoyable new book describes the rich, complex world of the atheist tradition, a tradition which he sees as in many ways as rich as that of religion itself, as well as being deeply intertwined with what is so often crudely viewed as its 'opposite'. The result is a book that sheds an extraordinary and varied light on what it is to be human and on the thinkers who have, at different times and places, battled to understand this issue.

Demonstrates definitively that the secularization thesis is correct, and religion is losing its grip on societies worldwide In the decades since its introduction, secularization theory has been subjected to doubt and criticism from a number of leading scholars, who have variously claimed that it is wrong, flawed, or incomplete. In Beyond Doubt, Isabella Kasselstrand, Phil Zuckerman, and Ryan T. Cragun mount a strong defense for the theory, providing compelling evidence that religion is indeed declining globally as a result of modernization. Though defenses of secularization theory have been mounted in the past, we now have many years’ worth of empirical data to illuminate trends, and can trace changes not just at a given point in time but over a trajectory. Drawing on extensive survey data from nations around the world, the book demonstrates that, in spite of its many detractors, there is robust empirical support for secularization theory. It also engages with the most prominent criticisms levied against the theory, showing that data that are said to refute the narrative of religious decline are easily explainable and in keeping with the broader tendency toward secularization. Beyond simply defending secularization theory, the authors endeavor to formalize it, offering clear definitions of relevant terms and creating propositions that can be repeatedly and accurately tested. Beyond Doubt offers the strongest argument to date for the existence of a global secularization trend, and will be a vital resource for students and scholars alike who study religion and secularism.

In recent years, the publication of best-selling books by Richard Dawkins, Daniel Dennett, Sam Harris and Christopher Hitchens has given rise to the New Atheism. For the New Atheists, belief in God is a delusion because it is based on faith rather than evidence, and because science has removed the need for God; and it is a dangerous delusion because it is responsible for much of the suffering throughout the world. These characteristics distinguish New Atheism from other forms of atheism. Drawing on recent work in the philosophy of religion, David Glass addresses the issues raised by the New Atheists, responds to their objections, and presents a positive case for Christian theism. He shows that the New Atheists fail to engage seriously with the best theistic arguments, and that science, far from undermining belief in God, provides some of the best reasons for such belief. His valuable analysis also explores how faith and reason interact; miracles; the relationship between religion, morality and evil; the possibility of revelation from God; and the historical value of the Gospels and the reality of the resurrection of Jesus.

Tackling a host of myths and prejudices commonly leveled at atheism, this captivating volume bursts with sparkling, eloquent arguments on every page. The authors rebut claims that range from atheism being just another religion to the alleged atrocities committed in its name. An accessible yet scholarly commentary on hot-button issues in the debate over religious belief Teaches critical thinking skills through detailed, rational argument Objectively considers each myth on its merits Includes a history of atheism and its advocates, an appendix detailing atheist organizations, and an extensive bibliography Explains the differences between atheism and related concepts such as agnosticism and naturalism

This book acts as a bridge between the critical study of 'religion' and empirical studies of 'religion in the real world'. Chris Cotter presents a concise and up-to-date critical survey of research on non-religion in the UK and beyond, before presenting the results of extensive research in Edinburgh's Southside which blurs the boundary between 'religion' and 'non-religion'. In doing so, Cotter demonstrates that these are dynamic subject positions, and phenomena can occupy both at the same time, or neither, depending on who is doing the positioning, and what issues are at stake. This book details an approach that avoids constructing 'religion' as in some way unique, whilst also fully incorporating 'non-religious' subject positions into religious studies. It provides a rich engagement with a wide variety of theoretical material, rooted in empirical data, which will be essential reading for those interested in critical, sociological and anthropological study of the contemporary non-/religious landscape.

Today, anti-humanism is a dominant, even definitive, feature of contemporary theory. Setting out to challenge this tendency, editors David Alderson and Kevin Anderson argue that the political moment demands a reappraisal of the humanist tradition. Humanism, in all its diversity and complexity, may facilitate the renewal of progressive theory through the championing of human subjectivity, agency and freedom. Across four extended essays, David Alderson, Kevin Anderson, Barbara Epstein and Robert Spencer engage critically with the Marxist tradition, recent developments in poststructuralism, postcolonialism and queer theory. Incorporating an overview of the historical context that resulted in socialist humanism's eclipse in the 1950s and '60s, and a strident critique of anti-humanism, For Humanism offers a coherent and compelling argument for the rehabilitation of a much maligned tradition.

Should we believe in God? In this new book, written for a new generation, the brilliant science writer and author of The God Delusion, explains why we shouldn't. Should we believe in God? Do we need God in order to explain the existence of the universe? Do we need God in order to be good? In twelve chapters that address some of the most profound questions human beings confront, Dawkins marshals science, philosophy and comparative religion to interrogate the hypocrisies of all the religious systems and explain to readers of all ages how life emerged without a Creator, how evolution works and how our world came into being. For anyone hoping to grapple with the meaning of life and what to believe, Outgrowing God is a challenging, thrilling and revelatory read.

"Elevations" is a series of closely related essays on the ground-breaking philosophical and theological work of Emmanuel Levinas and Franz Rosenzweig, two of the twentieth century's most important Jewish philosophers. Focusing on the concept of transcendence, Richard A. Cohen shows that Rosenzweig and Levinas join the wisdom of revealed religions to the work of traditional philosophers to create a philosophy charged with the tasks of ethics and justice. He describes how they articulated a responsible humanism and a new enlightenment which would place moral obligation to the other above all other human concerns. This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.
Cohen also explores the ethical philosophy of these two thinkers in relation to Nietzsche, Husserl, Heidegger, Buber, Sartre, and Derrida. The result is one of the most wide-ranging and lucid studies yet written on these crucial figures in philosophy and Jewish thought.

This is an exciting book, breaking new ground and in particular the stale confrontation between atheism and religion. Calling on his experience in industry and his interest in faith and values, Geoff Crocker offers a fresh interpretation of religion as strong myth from which to create personal and social values. He argues that contemporary atheism, whilst a valid hypothesis, destroys a source of values without offering any alternative. The result is moral nihilism and a materialist self centred consumer society.This he argues is much less than a full understanding of human life and society. He starts by tracing the development of philosophy to an atheist position, arguing that metaphysical concepts, an aspect of faith, are essential to human life. He then suggests a reinterpretation of the religious texts as myth, offering a wide range of examples on themes of justice, love, the market, the role of the state, fear, resurrection and sibling rivalry. This book will appeal both to secularists who are looking for believable interpretation of faith and to Christians looking for a relevant interpretation of faith.

"Faces of the State" is a penetrating study of the production of a state-revering political culture in the public life of 1990s Turkey. In this new contribution to the anthropology of the state, Yael Navaro-Yashin brings recent poststructuralist and psychoanalytic theory to bear on the study of the political. Delving deeper than studies of nationalist discourse that would focus on consciously articulated narratives of political identity, the author explores sites of "fantasy" in the public-political domain of Istanbul.

The book focuses on the conflict over secularism in the aftermath of an Islamist victory in the city's municipalities. In contrast with studies that would problematize and objectify religious movements, the author examines the agency of secularists under a state widely known for its "secularist" policies. The complexity and dynamism of the context studied moves well beyond scholarly distinctions between "secularity" and "religion," as well as "state" and "society." Here, secularism and Islamism emerge as different guises for a culture of statism where people from "society" compete to claim "Turkish culture" for themselves and their life practices. With this work that stretches the boundaries of regionalism, the author situates her anthropological study of Turkey not only in scholarship on the Middle East, but also in the broader problem of thinking "Europe" anew.

A fascinating exploration of the breadth of social, emotional, and spiritual experiences of atheists in America Self-identified atheists make up roughly 5 percent of the American religious landscape, comprising a larger population than Jehovah’s Witnesses, Orthodox Christians, Muslims, Buddhists, and Hindus combined. In spite of their relatively significant presence in society, atheists are one of the most stigmatized groups in the United States, frequently portrayed as immoral, unhappy, or even outright angry. Yet we know very little about what their lives are actually like as they live among their largely religious, and sometimes hostile, fellow citizens. In this book, Jerome P. Baggett listens to what atheists have to say about their own lives and viewpoints. Drawing on questionnaires and interviews with more than five hundred American atheists scattered across the country, The Varieties of Nonreligious Experience uncovers what they think about morality, what gives meaning to their lives, how they feel about religious people, and what they think and know about religion itself. Though the wider public routinely understands atheists in negative terms, as people who do not believe in God, Baggett pushes readers to view them in a different light. Rather than simply rejecting God and religion, atheists actually embrace something much more substantive—lives marked by greater integrity, open-mindedness, and progress. Beyond just talking about or to American atheists, the time is overdue to let them speak for themselves. This book is a must-read for anyone interested in joining the conversation.

What does it mean to say that we live in a secular age? Almost everyone would agree that we--in the West, at least--largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean--of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others. Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, today's secular world is characterized not by an absence of religion--although in some societies religious belief and practice have markedly declined--but rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations. What this means for the world--including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence--is what Charles Taylor grapples with, in a book as timely as it is timeless.

Until the modern period the integration of church (or other religion) and state (or political life) had been taken for granted. The political order was always tied to an official religion in Christian Europe, pre-Christian Europe, and in the Arabic world. But from the eighteenth century onwards, some European states began to set up their political order on a different basis. Not religion, but the rule of law through non-religious values embedded in constitutions became the foundation of some states - a movement we now call secularism. In others, a de facto secularism emerged as political values and civil and criminal law altered their professed foundation from a shared religion to a non-religious basis. Today secularism is an increasingly hot topic in public, political, and religious debate across the globe. It is embodied in the conflict between secular republics - from the US to India - and the challenges they face from resurgent religious identity politics; in the challenges faced by religious states like those of the Arab world from insurgent secularists; and in states like China where calls for freedom of belief are challenging a state imposed non-religious worldview. In this Very Short Introduction Andrew Copson tells the story of secularism, taking in momentous episodes in world history, such as the great transition of Europe from religious orthodoxy to pluralism, the global struggle for human rights and democracy, and the origins of modernity. He also considers the role of secularism when engaging with some of the most contentious political and legal issues of our time: 'blasphemy', 'apostasy', religious persecution, religious discrimination, religious schools, and freedom of belief and freedom of thought in a divided world. Previously published in hardback as Secularism: Politics, Religion, and Freedom ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

An Open Letters Review Best Book of the Year Angelo Poliziano (1454-1494) was one of the great scholar-poets of the Italian Renaissance and the leading literary figure of Florence in the age of Lorenzo de' Medici, "il Magnifico." The poet's Miscellanies, including a "first century" published in 1489 and a "second century" unfinished at his death, constitute the most innovative contribution to classical philology of the Renaissance. Each chapter is a mini-essay on some lexical or textual problem which Poliziano, drawing on the riches of the Medici Library and Lorenzo's collection of antiquities, solves with his characteristic mixture of deep learning, analytic skill, and brash criticism of his predecessors. Volume 1 presents a new Latin edition of The First Century of the Miscellanies, and these volumes together present the first translation of both collections into any modern language.

A nuanced exploration of the part that religion plays in human life, drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age.
Moving from the Paleolithic age to the present, Karen Armstrong details the great lengths to which humankind has gone in order to experience a sacred reality that it called by many names, such as God, Brahman, Nirvana, Allah, or Dao. Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?
Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of "logos." The task of religion is "to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations." She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from "dedicated intellectual endeavor" and a "compassionate lifestyle that enables us to break out of the prism of selfhood."

Encountering an eccentric cast of characters along the way, Sebald confronts the frailty of human existence as he voyages along the Suffolk coast on foot. What begins as the record of a journey on foot through coastal East Anglia becomes the great, constellated story of people and cultures past and present: of Chateaubriand, Thomas Browne, Swinburne and Conrad, of fishing fleets, skulls and silkworms. A rich meditation on the past via a melancholy trip along the Suffolk coast, The Rings of Saturn is an intricately patterned and haunting book on the transience of all things human. VINTAGE VOYAGES: A world of journeys, from the tallest mountains to the depths of the mind

We can t avoid the persistent questions about the meaning of life and the nature of reality. But science is the only means of answering them. So declares philosopher Alex Rosenberg in this bracing, surprisingly sanguine take on a world without god. The science that makes us nonbelievers, he demonstrates, tells us the nature of reality, the purpose of everything, the difference between right and wrong, how the mind works, even the direction of human history."

The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.