The last few years have seen a remarkable surge of popular interest in the topic of atheism. Books about atheism by writers like Richard Dawkins and Christopher Hitchens have figured prominently in bestseller lists and have attracted widespread discussion in the media. The ubiquity of public debates about atheism, especially in conscious opposition to the perceived social threat posed by faith and religion, has been startling. However, as Gavin Hyman points out, despite their prevalence and popularity, what often characterises these debates is a lack of nuance and sophistication. They can be shrill, ignorant of the historical complexity of debates about belief, and tend to lapse into caricature. What is needed is a clear and well informed presentation of how atheistic ideas originated and developed, in order to illuminate their contemporary relevance and application. That task is what the author undertakes here. Exploring the rise of atheism as an explicit philosophical position (notably in the work of Denis Diderot), Hyman traces its development in the later ideas of Descartes, Locke and Berkeley. Drawing also on the work of contemporary scholars like Amos Funkenstein and Michael J Buckley, the author shows that, since in recent theology the concept of God which atheists negate is changing, the triumph of its advocates may not be quite as unequivocal as Hitchens and Dawkins would have us believe.

In the past, as in the present, science has explored the reasons for belief. In recent years, with the rise of categorical, practical, and militant atheism, the scientific and philosophical community has begun studying the worldview of atheism. The Atheist Persona: Causes and Consequences is a summary of the most recent research, by the best of scholars, on the subject of atheism. In an effort to create a more courteous dialogue between theists and atheists, this book acknowledges that while there are reasons for believing in God, there are also reasons for not believing in God. Atheist Persona showcases how the worldview we choose to accept determines how we live our lives and how we influence those around us.

Best known for having declared the death of God, Nietzsche was a thinker thoroughly absorbed in the Christian tradition in which he was born and raised. Yet while the atheist Nietzsche is well known, the pious Nietzsche is seldom recognised and rarely understood.Redeeming Nietzsche examines the residual theologian in the most vociferous of atheists.
Fraser demonstrates that although Nietzsche rejected God, he remained obsessed with the question of human salvation. Examining his accounts of art, truth, morality and eternity, Nietzsche's thought is revealed to be a series of experiments in redemption.

The whole work will be in three volumes . This first volume explores the social, intellectual, and political conditions behind the establishment of the new system in the great schools of learning in France and Italy, and the rewards that attracted experts who could both administer the system and make it known and acceptable to the generality of people whose lives were affected by it.

"This is a book that is stimulating, provocative, as well as very enjoyable reading."-Modern Age

This is an accessible guide to the basic principles underlying humanism in Elizabethan literature.

A unique account of Elizabethan humanism, dedicated specifically to the Elizabethan period of Renaissance writing Alan Pincombe offers an entirely new approach to the topic by using sixteenth century records of the words humanity and humanist to establish an Elizabethan meaning for the word humanism. It covers an extensive range of material including sources, background, authors and genre in order that the reader may gain a broader picture. The author looks closely at major texts of the Elizabethan period which include Spenser's, 'The Shepherd's Calendar'; Marlowe's 'Faustus' and Shakespeare's 'Hamlet'.

What is it like to be a preacher or rabbi who no longer believes in God? In this expanded and updated edition of their groundbreaking study, Daniel C. Dennett and Linda LaScola comprehensively and sensitively expose an inconvenient truth that religious institutions face in the new transparency of the information age—the phenomenon of clergy who no longer believe what they publicly preach. In confidential interviews, clergy from across the ministerial spectrum—from liberal to literal—reveal how their lives of religious service and study have led them to a truth inimical to their professed beliefs and profession. Although their personal stories are as varied as the denominations they once represented, or continue to represent—whether Catholic, Baptist, Episcopalian, Methodist, Mormon, Pentecostal, or any of numerous others—they give voice not only to their own struggles but also to those who similarly suffer in tender and lonely silence. As this study poignantly and vividly reveals, their common journey has far-reaching implications not only for their families, their congregations, and their communities—but also for the very future of religion.

Atheism: The Basics is a concise and engaging introduction to belief in the non-existence of deities. Atheism has long fascinated people but debate around this controversial position may seem daunting. In this lively and lucid book, Graham Oppy addresses the following important questions: * What does it mean to be an atheist? * What is the difference between atheism, agnosticism, theism and innocence? * How has atheism been distributed over time and place? * What does science tell us about atheism? * Are there good reasons to be an atheist? * Are there good reasons not to be an atheist? * What do we mean by 'new atheism'? With a glossary of key terms and suggestions for further reading throughout, the book considers key philosophical arguments around atheism, making this an ideal starting point for anyone seeking a full introduction to the arguments between those who hold atheistic beliefs and those who do not.

New atheism is best known as a literary and media phenomenon which has resulted in the widespread discussion of the anti-religious arguments of authors such as Richard Dawkins, Sam Harris and Christopher Hitchens, yet it also has strongly political dimensions. This book analyses the political aspects of new atheism and offers an analysis that is informed by insights from political science and political theory. The authors locate new atheism within a diverse history of politically-oriented atheisms. It is argued the new atheist movement itself contains a considerable variety of political viewpoints, despite coalescing around forms of secularist campaigning and identity politics. New atheist views on monotheism, public life, morality and religious violence are examined to highlight both limitations and strengths in such perspectives. Conservative, feminist and Marxist responses to new atheism are also evaluated within this critical analysis. The book rejects claims that new atheism is itself a form of fundamentalism and argues that the issues it grapples with often reflect wider dilemmas in liberal-left thought which have ongoing relevance in the era of Trump and Brexit. It will be of great interest to researchers and scholars in the fields of new atheism, political atheism, secularism, non-religion, and secular-religious tensions.

This anthology fills a conspicuous gap in the discussion of religion and theism. The issues that theology addresses, the meaning of life, the existence of God, the truth of the Bible, the possibility of life after death, are so important to people that they ought to examine both sides of these fundamental questions. The atheist and rationalist writings collected here are virtually impossible to obtain anywhere else, even in large university library collections. This material chronicles the contributions of many distinguished thinkers who have carefully investigated key issues in religion and philosophy, but have arrived at remarkably different conclusions from those of the clergy or media. We should not neglect this long and rich history or ignore the insights rooted in the freethough tradition. "An Anthology of Atheism and Rationalism", a thorough introduction to the writings of the world's most famous freethinkers, will lead intellectually curious and intelligent people of all religious persuasions to an increased appreciation of the scope and limitations of their own opinions and attitudes on these important issues, including the existence of God, the definition of atheism and rationalism, the possibility of Divine Revelation, the existence of the Devil, and the real history/contribution of atheism to intellectual thought.

This text treats religion as a human art, capable of great intellectual and artistic achievements, but also of complex manipulation to serve human interests. Religion may also be used as a symbol or cloak for violence, with political of economic aims. The study is comparative, drawing material from a range of religions and giving the results of much anthropological research. The book explores notions of the divine, both as a single person and in a multiplicity of gods. It considers ideas and practices of communication with the supernatural, as in spirit possession, the roles of religious leaders,the function of prayer, offering and sacrifice. Thoughts on the relation between religion and politics include a critque of Karl Marx's idea of religion as "spiritual aroma".

This text treats religion as a human art, capable of great intellectual and artistic achievements, but also of complex manipulation to serve human interests. Religion may also be used as a symbol or cloak for violence, with political of economic aims. The study is comparative, drawing material from a range of religions and giving the results of much anthropological research. The book explores notions of the divine, both as a single person and in a multiplicity of gods. It considers ideas and practices of communication with the supernatural, as in spirit possession, the roles of religious leaders, the function of prayer, offering and sacrifice. Thoughts on the relation between religion and politics include a critque of Karl Marx's idea of religion as spiritual aroma

It is increasingly clear that histories of secularization are not simply dispassionate descriptions of the decline of religious belief and practice in the West. Rather, such narratives often seek to celebrate secularization, promote some version of it, lament it, or otherwise oppose it in favour of a programme of desecularization or resacralization. The aim of this book is to identify some of the major genres of the history of secularization and to explore their historical contexts, normative commitments, and tendential purposes. The contributors to the volume offer different perspectives on these questions, not least because a number of them are themselves participants in the cultural-political programs described above. The primary purpose of this book, however, is the identification of such programs rather than their promotion. Overall, the collection seeks to bring analytical clarity to ongoing debates about secularization and help explain the co-existence of apparently conflicting stories about the origins of Western modernity. This book was originally published as a special issue of the Intellectual History Review journal.

How and why did The Sacred Canopy by Peter L. Berger (1929-2017) become a classic? How have scholars used Berger's ideas over the past 50 years since its publication? How are these ideas relevant to the future of the sociology of religion? Peter L. Berger and the Sociology of Religion explores these questions by providing a broad overview of Berger's work, as well as more focussed studies. The chapters discuss both aspects of Berger's classic text: the 'systematic' sociological theorising on religion and the 'historical' theorising on secularisation. The articles also critically examine Berger's reversal regarding secularisation and the suggested 'desecularisation' of the world. The approaches range from disciplinary history to applications of Berger's ideas. The book includes contributions from Nancy Ammerman, Steve Bruce, David Feltmate, Effie Fokas, Titus Hjelm, D. Paul Johnson, Hubert Knoblauch, Silke Steets, Riyaz Timol, and Bryan S. Turner.

Agnosticism - the philosophical argument that it is impossible to know whether God exists or not - has been the point of view of many distinguished thinkers from the 19th century to the present. In contrast to atheism, which asserts that God does not exist, agnosticism holds that reason and the best scientific evidence do not allow one to reach a decisive conclusion regarding the existence of God. This reader prints selections of some of the most profound and pioneering discussions of agnosticism over the past two centuries. Beginning with early formulations of the agnostic perspective by Thomas Henry Huxley (who coined the term), Bertrand Russell, and others, editor S. T. Joshi shows how agnosticism received a strong boost in the later 19th century from the so-called higher criticism of the Bible. Selections from Edward Burnett Tylor, Arthur Schopenhauer, Robert G. Ingersoll, and Edward Westermarck made a strong case that religion was a natural product of primitive development and that the Bible was the product of an age of scientific ignorance and superstition. By the late 19th and early 20th centuries, Christianity in Europe was in a state of decline among the intellectual classes. The writings of W. E. H. Leckey, Leslie Stephen, and Walter Lippmann show that leading commentators were openly pondering a European society in which Christianity was a thing of the past. The increasing success of the natural sciences during this same time period supported the agnostic viewpoint by accounting for phenomena on a natural, rather than a supernatural, basis. Selections from John William Draper, Albert Einstein, Isaac Asimov, and others demonstrate the scientific respectability of agnosticism. Finally, selections from such thinkers as Frederic Harrison, H. L. Mencken, and Corliss Lamont emphasise how living with agnosticism can be intellectually and morally satisfying, even exhilarating. Overall, "The Agnostic Reader" shows how agnosticism can provide a framework for living with courage and dignity.

There has been a bad-tempered quarrel between defenders and critics of religion in recent years. Both sides have expressed themselves acerbically because there is a very great deal at stake in the debate. This book thoroughly and calmly examines all the arguments and associated considerations offered in support of religious belief, and does so in full consciousness of the reasons people have for subscribing to religion, and the needs they seek to satisfy by doing so. And because it takes account of all the issues, its solutions carry great weight. The God Argument is the definitive examination of the issue, and a statement of the humanist outlook that recommends itself as the ethics of the genuinely reflective person.

The forgotten story of the nineteenth-century freethinkers and twentieth-century humanists who tried to build their own secular religion In The Church of Saint Thomas Paine, Leigh Eric Schmidt tells the surprising story of how freethinking liberals in nineteenth-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine (1737-1809) and how their descendants eventually became embroiled in the culture wars of the late twentieth century. After Paine's remains were stolen from his grave in New Rochelle, New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations-a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. An engrossing account of an important but little-known chapter in American history, The Church of Saint Thomas Paine reveals why the lines between religion and secularism are often much blurrier than we imagine.

An up-to-date synthesis of the spread and impact of humanism in Europe. A team of Renaissance scholars of international reputation including Peter Burke, Sydney Anglo, George Holmes and Geoffrey Elton, offers the student, academic and general reader an up-to-date synthesis of our current understanding of the spread and impact of humanism in Europe. Taken together, these essays throw a new and searching light on the Renaissance as a European phenomenon.

In this controversial book, philosopher and psychoanalyst Jon Mills argues that God does not exist; and more provocatively, that God cannot exist as anything but an idea. Put concisely, God is a psychological creation signifying ultimate ideality. Mills argues that the idea or conception of God is the manifestation of humanity's denial and response to natural deprivation; a self-relation to an internalized idealized object, the idealization of imagined value. After demonstrating the lack of any empirical evidence and the logical impossibility of God, Mills explains the psychological motivations underlying humanity's need to invent a supreme being. In a highly nuanced analysis of unconscious processes informing the psychology of belief and institutionalized social ideology, he concludes that belief in God is the failure to accept our impending death and mourn natural absence for the delusion of divine presence. As an alternative to theistic faith, he offers a secular spirituality that emphasizes the quality of lived experience, the primacy of feeling and value inquiry, ethical self-consciousness, aesthetic and ecological sensibility, and authentic relationality toward self, other, and world as the pursuit of a beautiful soul in search of the numinous. Inventing God will be of interest to academics, scholars, lay audiences and students of religious studies, the humanities, philosophy, and psychoanalysis, among other disciplines. It will also appeal to psychotherapists, psychoanalysts and mental health professionals focusing on the integration of humanities and psychoanalysis.

This volume presents the findings of a number of empirical and theoretical studies on education about religions and worldviews (ERW) conducted in the Western societies of Britain, Ireland, Canada, Norway, Finland, New Zealand, Australia and Canada. Educational programmes about diverse religions and worldviews began to be investigated and implemented as strategies to encourage interreligious understanding and social cohesion, particularly following the 2005 London bombings when a fear of youth radicalisation and home-grown terrorism became prevalent. In addition, as a growing number of people in Western societies, and young people especially, declare themselves to have no religious affiliation, state actors are currently grappling with the reality that we are living in increasingly multifaith and non-religious societies and government education systems have become places of contestation as a result of these changes. This volume examines ERW research and policies in a number of diverse places in the hope of identifying common themes, overlapping insights and best practices that can inform research and policy for religious literacy and interreligious understanding in other contexts. This book was originally published as a special issue of the Journal of Intercultural Studies.

Annie Besant is primarily remembered as the international president of the Theosophical Society. One of the most important aspects of her career were the years that she was a professional atheist, which has given her a place in history as a pioneer feminist. The Origins of Theosophy contains thirteen of Besant's pamphlets, originally published from 1883-1890. This book is ideal for students of theology.

This title moves beyond the polemics to present an overview of atheism that is rigorous yet accessible. Interest in atheism has surged since the 'New Atheism' trinity of Sam Harris, Richard Dawkins, and Christopher Hitchens launched their attack on religious belief. Their militant, in-your-face style has delighted readers who are already nonbelievers and infuriated theists, and in the process made them best-selling authors. But the cost of their approach is that the current cultural and intellectual dialogue about atheism frequently generates more heat than light: acrimony replaces reasoned investigation, polemic overpowers philosophical analysis, and too often the outcome is confusion rather than truth. "Atheism: A Guide for the Perplexed" moves beyond the polemics to present an overview of atheism that is rigorous but still accessible to the educated layperson as well as the undergraduate student in philosophy and theology courses. After a preliminary investigation of what atheists mean when they use the words 'atheism' and 'God' - a much more complex investigation than one might suspect - the book: explores the differences and similarities between 'old' and 'new' atheism (the primary distinction is that the latter relies heavily on science whereas the former relied on philosophy and is uncompromisingly hostile to religion); places atheism of either variety in context by examining the naturalistic worldview that grounds it; provides a short historical sketch of atheism; examines a number of arguments against God-belief; investigates whether an atheist worldview is consistent with ethics and a sense of purposefulness; asks is an atheist 'spirituality' is possible; inquires into whether the current militancy against religious belief is pertinent or a red herring; and, concludes with a few suggestions for continued dialogue between believers and nonbelievers. The goal throughout is to present a balanced, non-partisan introduction to the worldview, principles, and arguments of atheism that highlights the positions strengths as well as its weaknesses. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

An investigation into the influence of, and reaction to, the atheistic writings of the baron d'Holbach. The Baron d'Holbach, a prominent figure in the French Enlightenment, is best known for his writings against religion. His prolific campaign of atheism and anti-clericalism, waged from the printing presses of Amsterdam in the yearsaround 1770, was so radical that it provoked an unprecedented public response. For the baron's enemies, at least, it suggested the end of an era: proof that the likes of Voltaire and Jean-Jacques Rousseau were simply a cabal of atheists hell-bent on the destruction of all that was to be cherished about religion and society. The philosophes, past their prime and under fire, recognised the need to respond, but struggled to know which way to turn. France's institutional bodies, lacking unity and fatally distracted, provided no credible lead. Instead, the voice of reason came from an unlikely source - independent Christian apologists, Catholic and Protestant, who attacked the baron on his own terms and, in the process, irrevocably changed the nature of Christian writing. This book examines the reception of the works of the baron d'Holbach throughout francophone Europe. It insists that d'Holbach's historical importance has been understated, argues the case for the existence of a significant "Christian Enlightenment" and raises questions about existing secular models of the francophone public sphere. MARK CURRAN is the Munby Fellow in Bibliography, Cambridge University Library.

Why do some strategies for critique of religion seem to be more beneficial for constructive engagement, whereas others increase intolerance, polarization, and conflict? Through an analysis of the reasons underpinning a critique of religion in institutional contexts of secular democratic societies, A Constructive Critique of Religion explores how constructive interaction and critique can be developed across diverse interests. It shows how social and cultural conditions shaping these institutions enable and structure a critical and constructive engagement across diverging worldviews. A key argument running through the book is that to develop constructive forms of critique a more thorough and systematic investigation of resources for criticism located within religious worldviews themselves is needed. Chapters also address how critique of Islam and Christianity in particular is expressed in areas such as academia, the law, politics, media, education and parenting, with a focus on Northern Europe and North America. The interdisciplinary approach, which combines theoretical perspectives with empirical case studies, contributes to advancing studies of the complex and contentious character of religion in contemporary society.

The present collection brings together a set of essays which shed light on recent research into non-religion, secularity and atheism-topics which have been emerging as important areas of current research in a number of different disciplines. The essays cover a wide span-in terms of the various stances they discuss (secular, atheist, non-religious), the settings in which these topics are relevant (families, wider society, politics, demography) and the different perspectives which relate to socialisation and social relations (belief acquisition, discrimination). Written by authors from a variety of national settings and academic disciplines, the collection presents a range of methodologies, combining theoretical approaches with quantitative and qualitative research findings. The authors address issues related to an important academic field which had been neglected for some time, but which has been made relevant by the increasing percentage of people professing a non-religious stance. This collection represents a major contribution to this area of academic research, not only because it puts the themes of non-religion and secularity firmly on the academic map, but also because it offers a variety of different viewpoints and aims to bring clarity into the use of concepts and terminology. The authors make important contributions to the emerging body of research in this area and point out areas where further research is needed. The first essay provides a thorough introduction to this field, taking stock of the work done so far, highlighting the overarching issues, and embedding the essays in the wider context of existing literature. This book was originally published as a special issue of the Journal of Contemporary Religion.