An entertaining and enlightening poke at atheism by a popular speaker Addressing some of the more popular atheist sound bites about the Christian faith, The Atheist Who Didn't Exist clears the space for a deeper and more honest discussion about the big questions of life. Our culture now assumes that atheism is the default position-indeed, the only position for anyone who wishes to be seen as educated, contemporary, and urbane. In the media, atheism is usually portrayed as scientific and rational versus religion, which is seen as stuffy, outdated, and irrational. Blending humor with serious thought, The Atheist Who Didn't Exist will help readers to think a little deeper about the popular claims of atheism. Whether the reader is a Christian who desires to be able to start a conversation with secular friends or simply an agnostic dissatisfied with some of the arguments that pass for serious thought, Andy Bannister shows that when it comes to the most important questions of life, we need to move beyond simplistic sound bites.

Do scientists see conflict between science and faith? Which cultural factors shape the attitudes of scientists toward religion? Can scientists help show us a way to build collaboration between scientific and religious communities, if such collaborations are even possible? To answer these questions and more, the authors of Secularity and Science: What Scientists Around the World Really Think About Religion completed the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them. From this wealth of data, the authors extract the real story of the relationship between science and religion in the lives of scientists around the world. The book makes four key claims: there are more religious scientists than we might think; religion and science overlap in scientific work; scientists - even atheist scientists - see spirituality in science; and finally, the idea that religion and science must conflict is primarily an invention of the West. Throughout, the book couples nationally representative survey data with captivating stories of individual scientists, whose experiences highlight these important themes in the data. Secularity and Science leaves inaccurate assumptions about science and religion behind, offering a new, more nuanced understanding of how science and religion interact and how they can be integrated for the common good.

What is agnosticism? Is it just the 'don't know' position on God, or is there more to it than this? Is it a belief, or merely the absence of belief? Who were the first to call themselves 'agnostics'? These are just some of the questions that Robin Le Poidevin considers in this Very Short Introduction. He sets the philosophical case for agnosticism and explores it as a historical and cultural phenomenon. What emerges is a much more sophisticated, and much more interesting, attitude than a simple failure to either commit to, or reject, religious belief. Le Poidevin challenges some preconceptions and assumptions among both believers and non-atheists, and invites the reader to rethink their own position on the issues. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

This is not a book that provides a new integrated theory of religious change in modern societies, but rather one that develops theoretical elements that contribute to the understanding of some contemporary religious developments. Most of the approaches in sociology of religion are prone to emphasise either processes of religious decline or of religious upswing. For example, secularization theory usually includes a couple of relevant factors-such as functional differentiation, economic affluence or social equality-in order to account for religious change. However, the result of such a theory's empirical analyses seems to be certain in advance, namely that the social relevance of religion is decreasing. In contrast, the religious market model devised by sociologists of religion in the US is inclined to detect everywhere processes of religious upsurge. Religion and Modernity: An International Comparison avoids a purely theoretically based perspective on religious changes. For this reason, Detlef Pollack and Gergely Rosta do not begin with theoretical propositions but with questions. The authors raise the question of how the social significance of religion in its various facets has changed in modern societies, and explain what factors and conditions have contributed to these changes.

Comprehending Cults, Second Edition, provides a sociological interpretation of the phenomenon of new religious movements. While the author does not offer an apologia for cults--in either a religious or a sociological sense--he does attempt to replace suspicion and misinformation with a greater knowledge of the facts (as best we know them) and a measure of sympathetic understanding.
Completely revised and updated in this second edition, the book examines all aspects of cults, while striving to delineate the very real limits of our knowledge. In addition to dealing with the troublesome aspects of the subject, including issues of violence, sexuality, and brainwashing, the author also considers the possibility that new religious movements are a source of spiritual satisfaction to their members. Offering up-to-date social science research about contemporary religious cults, Comprehending Cults, Second Edition, is ideal for undergraduate sociology of religion and new religious movements courses.

While Europe is secularized, the rise of religious fundamentalism, whether in the Middle East or Middle America, divides opinion around the world. This work attacks God in various forms, from the sex-obsessed, cruel tyrant of the Old Testament to the more benign, but still illogical, Celestial Watchmaker.

This is an honest look at his growing scepticism within his previously unquestioned religious community. The book represents Mr Murphy's first work in a series that will attempt to discuss the stark realities of taboo subjects from the unbiased perspective of the everyday reader. In his initial book he provides a clear account of why he adopted, questioned, and ultimately rejected religious faith. No matter what your faith, his plainly spoken and readable narrative addresses the unspoken thoughts that linger in us all, as we seek to answer the age old question Is there a God?

THE LITTLE BOOK OF HUMANIST FUNERALS introduces readers to what makes a humanist funeral, and offers inspiration from quotes, meditations and stories from Humanists UK celebrants on how to commemorate the life of a loved one.

Islam in France is often regarded as a political 'issue' and much of the scholarly and public debates about Islam in contemporary France over the last three decades have concentrated on the supposedly 'antagonistic' relationship between France, Islam and its Muslims. Against such a troubled backdrop, however, this book looks at the ways in which certain prominent French Muslim intellectuals seek to articulate a vision of multi-faith co-existence, which embraces a critical secularism, and which simultaneously draw on religious and secular humanist traditions. Intellectuals have historically played a major part in French public life, yet relatively little is known about the work of Abdelwahab Meddeb, Malek Chebel, Leila Babes, Dounia Bouzar and Abdennour Bidar, whose writings and public interventions this book examines. Secularism, Islam and public intellectuals in contemporary France will be of particular interest to specialists, undergraduate and post-graduate students working across the Humanities and Social Sciences from disciplines such as Francophone Studies, Anthropology, Religious Studies or Sociology. -- .

There are many answers to the question of why life is worth living, but they all presuppose that good lives are sensuously enjoyable. Time seems to stand still in the moment when we enjoy food and drink, peaceful, laughing relationships with friends, or lay quietly, allowing the beauty of nature and human creations to unfold before us. Embodied Humanism: Toward Solidarity and Sensuous Enjoyment explores ways that enjoyment is also political. The history of political struggle is a history of fighting back against silencing, hunger, and violent domination, but also fighting for social peace, need-satisfaction, voice, and democratic power. Tracing the values of embodied humanism across history and across cultures and identities, the book finds a more comprehensive universal humanist ethic around which old and emerging struggles can be unified. Ultimately, Jeff Noonan argues, these struggles can be directed towards creating institutional structure and individual dispositions that will secure the social conditions in which our capacities for receptive openness and delight are satisfied for each and all.

Arab debates about the critical relationship between religion and modernity began in the early nineteenth century and are now integral to the struggle for influence and power between a variety of political groups and their opponents. This unique anthology introduces the writings of several key Arab Muslim and Christian religious revisionists or radical "free thinkers" (believers, agnostics, and atheists) who have sought to define this relationship. Although they differ in significant ways, all have been united in disputing the notion that life should conform exclusively to a system of laws and values based upon the Qur'an or the Bible, or, less radically, upon these as they were widely understood before the modern period. Authors from the nineteenth century to the present are represented, including the internationally recognized playwright and novelist Nawal El Saadawi, as well as lesser known writers such as the Iraqi poet Jamil Sidqi al-Zahawi and the Syrian religious thinker Muhammad Shahrur. Many of the writings have hitherto been scattered, difficult to locate, or inaccessible, and most have been here translated into English for the first time. The editor's thoughtful overview and introductions to each author help to make the volume relevant to general readers as well as scholars of the Middle East, of Islamic and comparative literary studies, and of politics and modern history.

Atheism was the most foundational challenge to early-modern French certainties. Theologians and philosophers labelled such atheism as absurd, confident that neither the fact nor behaviour of nature was explicable without reference to God. The alternative was a categorical naturalism, whose most extreme form was Epicureanism. The dynamics of the Christian learned world, however, which this book explains, allowed the wide dissemination of the Epicurean argument. By the end of the seventeenth century, atheism achieved real voice and life. This book examines the Epicurean inheritance and explains what constituted actual atheistic thinking in early-modern France, distinguishing such categorical unbelief from other challenges to orthodox beliefs. Without understanding the actual context and convergence of the inheritance, scholarship, protocols, and polemical modes of orthodox culture, the early-modern generation and dissemination of atheism are inexplicable. This book brings to life both early-modern French Christian learned culture and the atheists who emerged from its intellectual vitality.

Honorable Mention, American Sociological Association Section on Religion Distinguished Book Award A rapidly growing number of Americans are embracing life outside the bounds of organized religion. Although America has long been viewed as a fervently religious Christian nation, survey data shows that more and more Americans are identifying as "not religious." There are more non-religious Americans than ever before, yet social scientists have not adequately studied or typologized secularities, and the lived reality of secular individuals in America has not been astutely analyzed. American Secularism documents how changes to American society have fueled these shifts in the non-religious landscape and examines the diverse and dynamic world of secular Americans. This volume offers a theoretical framework for understanding secularisms. It explores secular Americans' thought and practice to understand secularisms as worldviews in their own right, not just as negations of religion. Drawing on empirical data, the authors examine how people live secular lives and make meaning outside of organized religion. Joseph O. Baker and Buster G. Smith link secularities to broader issues of social power and organization, providing an empirical and cultural perspective on the secular landscape. In so doing, they demonstrate that shifts in American secularism are reflective of changes in the political meanings of "religion" in American culture. American Secularism addresses the contemporary lived reality of secular individuals, outlining forms of secular identity and showing their connection to patterns of family formation, sexuality, and politics, providing scholars of religion with a more comprehensive understanding of worldviews that do not include traditional religion. Data Analyses Appendix

The first decade of the twenty-first century saw a number of best-selling books which not only challenged the existence of god, but claimed that religious faith was dangerous and immoral. The New Atheists, as writers such as Richard Dawkins, Christopher Hitchens, Sam Harris, and Daniel Dennett have become known, sparked a vicious debate over religion's place in modern society. In After the New Atheist Debate, Phil Ryan offers both an elegant summary of this controversy and a path out of the cul-de-sac that this argument has become. Drawing on the social sciences, philosophy, and theology, Ryan examines the claims of the New Atheists and of their various religious and secular opponents and finds both sides wanting. Rather than the mutual demonization that marks the New Atheist debate, Ryan argues that modern society needs respectful ethical dialogue in which citizens present their points of view and seek to understand the positions of others. Lucidly written and clearly argued, After the New Atheist Debate is a book that brings welcome clarity and a solid path to the often contentious conversation about religion in the public sphere.

The first decade of the twenty-first century saw a number of best-selling books which not only challenged the existence of god, but claimed that religious faith was dangerous and immoral. The New Atheists, as writers such as Richard Dawkins, Christopher Hitchens, Sam Harris, and Daniel Dennett have become known, sparked a vicious debate over religion's place in modern society. In After the New Atheist Debate, Phil Ryan offers both an elegant summary of this controversy and a path out of the cul-de-sac that this argument has become. Drawing on the social sciences, philosophy, and theology, Ryan examines the claims of the New Atheists and of their various religious and secular opponents and finds both sides wanting. Rather than the mutual demonization that marks the New Atheist debate, Ryan argues that modern society needs respectful ethical dialogue in which citizens present their points of view and seek to understand the positions of others. Lucidly written and clearly argued, After the New Atheist Debate is a book that brings welcome clarity and a solid path to the often contentious conversation about religion in the public sphere.

This collection of essays presents groundbreaking work from an interdisciplinary group of leading theorists and scholars representing the fields of history, philosophy, political science, sociology, and anthropology. The volume will introduce readers to some of the most compelling new conceptual and theoretical understandings of secularism and the secular, while also examining socio-political trends involving the relationship between the religious and the secular from a variety of locations across the globe.
In recent decades, the public has become increasingly aware of the important role religious commitments play in the cultural, social, and political dynamics of domestic and world affairs. This so called ''resurgence'' of religion in the public sphere has elicited a wide array of responses, including vehement opposition to the very idea that religious reasons should ever have a right to expression in public political debate. The current global landscape forces scholars to reconsider not only once predominant understandings of secularization, but also the definition and implications of secular assumptions and secularist positions. The notion that there is no singular secularism, but rather a range of multiple secularisms, is one of many emerging efforts to reconceptualize the meanings of religion and the secular.
Rethinking Secularism surveys these efforts and helps to reframe discussions of religion in the social sciences by drawing attention to the central issue of how ''the secular'' is constituted and understood. It provides valuable insight into how new understandings of secularism and religion shape analytic perspectives in the social sciences, politics, and international affairs.

In this bold and provocative new book, the author of "In the Beginning" and "The Reenchantment of Nature" challenges the widely held assumption that the world is becoming more secular and demonstrates why atheism cannot provide the moral and intellectual guidance essential for coping with the complexities of modern life.
Atheism is one of the most important movements in modern Western culture. For the last two hundred years, it seemed to be on the verge of eliminating religion as an outmoded and dangerous superstition. Recent years, however, have witnessed the decline of disbelief and a rise in religious devotion throughout the world. In THE TWILIGHT OF ATHEISM, the distinguished historian and theologian Alister McGrath examines what went wrong with the atheist dream and explains why religion and faith are destined to play a central role in the twenty-first century.
A former atheist who is now one of Christianity's foremost scholars, McGrath traces the history of atheism from its emergence in eighteenth-century Europe as a revolutionary worldview that offered liberation from the rigidity of traditional religion and the oppression of tyrannical monarchs, to its golden age in the first half of the twentieth century. Blending thoughtful, authoritative historical analysis with incisive portraits of such leading and influential atheists as Sigmund Freud and Richard Dawkins, McGrath exposes the flaws at the heart of atheism, and argues that the renewal of faith is a natural, inevitable, and necessary response to its failures.
THE TWILIGHT OF ATHEISM will unsettle believers and nonbelievers alike. A powerful rebuttal of the philosophy that, for better and for worse, has exerted tremendous influence on Western history, it carries major implications for the future of both religion and unbelief in our society.

This distinctive reappraisal of humanism argues that humanist thought is a diverse tradition which cannot be reduced to current conceptions of it. By considering humanism via the categories of Romantic, Existential, Dialogic, Civic, Spiritual, Pagan, Pragmatic and Technological Humanisms, Halliwell and Mousley propose that the critical edge of humanist thought can be rescued from its popular view as intellectually redundant. They also argue that because these humanisms contain within them anti-humanist perspectives, it is possible to counter the charge that humanism is based upon an unquestioned image of human nature. The book focuses on the thought of twenty-four mainly European and North American thinkers, ranging historically from the Renaissance to postmodernism. It discusses foundational writers (some of whom have been claimed as anti-humanists) such as Marx, Nietzsche, Freud, Dewey and Sartre as well as the contemporary thinkers Habermas, Cixous, Rorty, Hall and Haraway, to construct a series of provocative dialogues which suggest the ongoing relevance of humanism to issues of ethics, art, science, selfhood, gender, citizenship and religion.Given the range and originality of the book's approach, Critical Humanisms will be an invaluable resource for students and researchers in the Humanities, particularly English, American studies, cultural studies, modern languages, philosophy and sociology.

""Godless Communists"" offers a fresh interpretation of early Soviet efforts to create an atheistic, scientific society. Husband shows that religion, contrary to Bolshevik assertions, was not merely an expression of gullibility and ignorance but a firmly entrenched system for ordering family and community relationships. The Bolsheviks' efforts to abolish the Church failed because they underestimated how tightly religious beliefs were woven into the fabric of the Russians' daily lives.
Exploring the confrontation between secularism and the lower classes' traditional beliefs, ""Godless Communists"" illustrates how developments between 1917 and 1932 shaped the attitudes toward religion and atheism that endure in Russia today.

Atheism is making a comeback. From bookstores to bus campaigns, the question of God is up for public debate--and well-known atheists like Richard Dawkins and Christopher Hitchens are leading the charge. While these authors, who have been dubbed "The New Atheists," argue against religion in general, they aim most of their criticisms and complaints at the world's largest religion--Christianity. Why are people reading books that bash God and ridicule faith? And how can Christians respond?

The writings of the New Atheists are especially challenging to the emerging generation who are skeptical of authority and have not been given answers to the hows and whys of faith's honest questions. For these readers especially, authors Sean McDowell and Jonathan Morrow have penned an accessible yet rigorous look at the arguments of the New Atheists. Writing from a distinctively Christian perspective, McDowell and Morrow lay out the facts so that the emerging generation can make up their own mind after considering all the evidence. Divided into two parts--the first addressing the scientific and philosophical challenges to belief in God and the second dealing with the moral and biblical challenges--Is God Just a Human Invention? will respond to each major argument in a way that is balanced, thorough, and easy to understand.

McDowell and Morrow believe that the current religious landscape is both an opportunity and a challenge for people of faith. Now is the time to respond.

Watch the book trailer in the Kregel.com video library - www.kregel.com/video

"Elevations" is a series of closely related essays on the ground-breaking philosophical and theological work of Emmanuel Levinas and Franz Rosenzweig, two of the twentieth century's most important Jewish philosophers. Focusing on the concept of transcendence, Richard A. Cohen shows that Rosenzweig and Levinas join the wisdom of revealed religions to the work of traditional philosophers to create a philosophy charged with the tasks of ethics and justice. He describes how they articulated a responsible humanism and a new enlightenment which would place moral obligation to the other above all other human concerns. This elevating pull of an ethics that can account for the relation of self and other without reducing either term is the central theme of these essays.
Cohen also explores the ethical philosophy of these two thinkers in relation to Nietzsche, Husserl, Heidegger, Buber, Sartre, and Derrida. The result is one of the most wide-ranging and lucid studies yet written on these crucial figures in philosophy and Jewish thought.

What do people believe about death and the afterlife? How do they negotiate the relationship between science and religion? How do they understand apparently paranormal events? What do they make of sensations of awe, wonder or exceptional moments of sudden enlightenment? The volunteer mass observers responded to such questions with a freshness, openness and honesty which compels attention. Using this rich material, Mass Observers Making Meaning captures the extraordinarily diverse landscape of belief and disbelief to be found in Britain in the late 20th-century, at a time when Christianity was in steep decline, alternative spiritualities were flourishing and atheism was growing. Divided as they were about the ultimate nature of reality, the mass observers were united in their readiness to puzzle about life’s larger questions. Listening empathetically to their accounts, James Hinton – himself a convinced atheist – seeks to bring divergent ways of finding meaning in human life into dialogue with one another, and argues that we can move beyond the cacophony of conflicting beliefs to an understanding of our common need and ability to seek meaning in our lives.