Graham Collier's career in jazz lasted over five decades. He was a bassist, a band-leader, a composer, an educator and an author, who wrote extensively about the music. His working life was littered with `firsts'. Amongst his many achievements, he was the first British jazz musician to study at the Berklee School of music in Boston and the first to receive an Arts Council grant. In 1985, Collier began teaching at the Royal Academy of Music, where he later established the first full-time jazz degree course in the UK in 1987. Mosaics draws extensively on Collier's personal archive, as well as on interviews with fellow musicians, ex-students and colleagues from the Royal Academy of Music. It locates Collier and his work within the social and cultural changes which occurred during his life and, particularly, in relation to developments in British and European jazz of the 1960s and 70s. Collier's work as a composer-bandleader represented an attempt to resolve the paradoxes inherent in jazz between composition and improvisation, familiarity and spontaneity and change and tradition. In this regard, Mosaics compares Collier's work with other composers such as Duke Ellington, Charles Mingus, Gil Evans, Mike Westbrook, Stan Tracey, Barry Guy and Butch Morris. Throughout, Collier emerges as a contradictory figure falling between several different camps. He was never an out-and-out musical, cultural or political radical but rather an individualist continually forced to confront the contradictions in his own position - a musical outsider working within a marginalised area of cultural activity; a gay man operating in a very male area of the music business and within heterosexist culture in general; a man of working class origins stepping outside traditionally prescribed class boundaries; and a musician-composer seeking individual solutions to collective problems of aesthetic and ethical value.

* Creates a defining narrative on the history and programming of jazz on television and contributes to the emerging literature on jazz and the media; * Focuses on the cultural politics of jazz on television, exploring the relationship between jazz and a state control television in the twentieth century * Collates primary sources relevant to the understanding of a single jazz location - Portugal --and its relationship to international television jazz production in the US and Western Europe * Challenges dominant historical jazz narratives regarding the status of jazz on television and its dissemination within the public sphere.

The book represents the revelation of a jazz culture which has been almost completely neglected in jazz studies. A major contribution to the New Jazz Studies' enlargement of the focus beyond the US in recognizing jazz as a global phenomenon Written 'from the inside' - by local teachers, scholars and practitioners

A central criticism emerging from Black and Creole thinkers is that mainstream, white dominated, culture, consumes sounds and images of Creole and Black people in music, theater, and the white press, while ignoring critiques of the white consumption of black culture. Ironically, critiques of whiteness are found not only in black literature and media, but also within the blues, jazz, and spirituals that whites listened to, loved, collected, and archived. This book argues that whiteness is not only a visual orientation; it is a way of hearing. Inspired by formulations of the race and whiteness in the existential writings of Frantz Fanon, Simone de Beauvoir, Jean-Paul Sartre, W.E.B. Du Bois, Richard Wright, Lewis Gordon, Angela Davis, bell hooks and Sara Ahmed, T Storm Heter introduces the notion of the white sonic gaze. Through case studies and musical examples from the history of American jazz, the book builds a phenomenological archive to demonstrate the bad habits of 'white listening', drawing from black journalism, the autobiographies of Creole musicians, and the lyrics and sonic content of early jazz music emerging from New Orleans. Studying white listening orientations on the plantation, in vaudeville minstrel shows, and in cabarets, the book portrays six types of bad faith white listeners, including the white minstrel listener, the white savior listener, white hipster listener, and the white colorblind listener. Connecting critical race studies, music studies, philosophy of race and existentialism, this book is for students to learn how to critique the phenomenology of whiteness and practice decolonial listening.

"An introduction to jazz and how to listen to it" Written by active jazz musician and jazz historian Mark Gridley, the "Concise Guide to Jazz "was created in response to students and professors asking for a clear and accurate introductory jazz text. This brief text examines how jazz originated, how it is made, what to listen for, and the major style eras. By focusing on just over fifty historical figures, "Concise Guide to Jazz, seventh edition "allows students to understand a broad range of jazz styles without feeling overloaded. "Concise Guide to Jazz "focuses on the diversity of jazz styles and serves as a basis for further jazz exploration. This text is available in a variety of formats - digital and print. Pearson offers its titles on the devices students love through Pearson's MyLab products, CourseSmart, Amazon, and more. To learn more about our programs, pricing options and customization, click the Choices tab. Learning GoalsUpon completing this book, readers will be able to:

• Begin to appreciate how jazz is made
• Know how to extract the most depth of experience from listening to jazz
• Know who the most historically significant jazz musicians are
• Know why each significant musician is important
• Distinguish the main style eras

This book is a critical reflection on the life and career of the late legendary Zimbabwean music icon, Oliver "Tuku" Mtukudzi, and his contribution towards the reconstruction of Zimbabwe, Africa and the globe at large. Mtukudzi was a musician, philosopher, and human rights activist who espoused the agenda of reconstruction in order to bring about a better world, proposing personal, cultural, political, religious and global reconstruction. With twenty original chapters, this vibrant volume examines various themes and dimensions of Mtukudzi's distinguished life and career, notably, how his music has been a powerful vehicle for societal reconstruction and cultural rejuvenation, specifically speaking to issues of culture, human rights, governance, peacebuilding, religion and identity, humanism, gender and politics, among others. The contributors explore the art of performance in Mtukudzi's music and acting career, and how this facilitated his reconstruction agenda, offering fresh and compelling perspectives into the role of performing artists and cultural workers such as Mtukudzi in presenting models for reconstructing the world.

1. it describes the way a European country and its jazz scene impacted the jazz world in the US from the late 1940s onwards. 2. it analyzes how the distinctive meaning of this music was constructed, paying specific attention to the influence of record covers, liner notes, jazz criticism and how these different elements related to each other. 3. it follows the one-way travel of jazz from the US to Europe, as well as the journey back into the US -- showing along the way how national borders have affected history writing in jazz. 4. it shows how non-American, European jazz was relevant earlier than has generally been recognized in the established narratives.

A central criticism emerging from Black and Creole thinkers is that mainstream, white dominated, culture, consumes sounds and images of Creole and Black people in music, theater, and the white press, while ignoring critiques of the white consumption of black culture. Ironically, critiques of whiteness are found not only in black literature and media, but also within the blues, jazz, and spirituals that whites listened to, loved, collected, and archived. This book argues that whiteness is not only a visual orientation; it is a way of hearing. Inspired by formulations of the race and whiteness in the existential writings of Frantz Fanon, Simone de Beauvoir, Jean-Paul Sartre, W.E.B. Du Bois, Richard Wright, Lewis Gordon, Angela Davis, bell hooks and Sara Ahmed, T Storm Heter introduces the notion of the white sonic gaze. Through case studies and musical examples from the history of American jazz, the book builds a phenomenological archive to demonstrate the bad habits of 'white listening', drawing from black journalism, the autobiographies of Creole musicians, and the lyrics and sonic content of early jazz music emerging from New Orleans. Studying white listening orientations on the plantation, in vaudeville minstrel shows, and in cabarets, the book portrays six types of bad faith white listeners, including the white minstrel listener, the white savior listener, white hipster listener, and the white colorblind listener. Connecting critical race studies, music studies, philosophy of race and existentialism, this book is for students to learn how to critique the phenomenology of whiteness and practice decolonial listening.

In The Performance of Authenticity: The Makings of Jazz and the Self in Autobiography Teofilo Espada-Brignoni analyzes the autobiographies of New Orleans musicians (Baby Dodds, Sidney Bechet, Pops Foster, and Lee Collins) who throughout their texts construct New Orleans jazz as an authentic musical expression grounded in their experiences and culture. The author argues the autobiographies reproduce and reinterpret modernist conceptions of authenticity to assert and affirm authority over the public representations and discussions of jazz. Through the autobiographers' use of ideas about authenticity, they establish the value of their narratives but at the same time reinforce some of the power dynamics they set out to criticize. Their narratives also reveal the complex ethics that emerged during the first decades of the music and problematize modernist values such as individualism, the dichotomy of work and life, as well as the self and the social. The book adopts Foucauldian and social-constructivist perspectives, complementing analysis of the autobiographies by drawing from literary theory, psychology, sociology, and jazz scholarship.

From Fred Astaire to Raven Wilkinson, Misty Copeland to Janet Jackson, Dance Legends Alphabet shimmies and shakes through eras and genres to present the quintessential A to Z of dance. Dynamically illustrated and rhythmically written, Dance Legends Alphabet is the perfect move for every young dance enthusiast.

1) A scientific sociological study that rigorously establishes how female discrimination really works in jazz worlds in the 2000s, 2) Demonstrates how female jazz musicians are invisibly discriminated in the French jazz world and the ways some of them do access to jazz professional music anyway --- and how that applies to the greater jazz world. 3) Shows different "rules" for female singers vrs instrumentalists: female singers are affected by a stereotypical confinement in a "feminine" profession, while female instrumentalists must build themselves into a public "male" job

1) A scientific sociological study that rigorously establishes how female discrimination really works in jazz worlds in the 2000s, 2) Demonstrates how female jazz musicians are invisibly discriminated in the French jazz world and the ways some of them do access to jazz professional music anyway --- and how that applies to the greater jazz world. 3) Shows different "rules" for female singers vrs instrumentalists: female singers are affected by a stereotypical confinement in a "feminine" profession, while female instrumentalists must build themselves into a public "male" job

Superbly researched and vividly written, "The Devil's Music "is one of the only books to trace the rise and development of the blues both in relation to other forms of black music and in the context of American social history as experienced by African Americans. From its roots in the turn-of-the-century honky-tonks of New Orleans and the barrelhouses and plantations of the Mississippi Delta to modern legends such as John Lee Hooker and B. B. King, the blues comes alive here through accounts by the blues musicians themselves and those who knew them. Throughout this wide-ranging and fascinating book, Giles Oakley describes the texture of the life that made the blues possible, and the changing attitudes toward the music. "The Devil's Music" is a wholehearted and loving examination of one of America's most powerful traditions.

Austral Jazz: The Localization of a Global Music Form in Sydney proposes a new theoretical framework for understanding local jazz communities as they develop outside the United States, demonstrating such processes in action by applying the framework to a significant period of the history of jazz in Sydney, Australia after 1973. This volume introduces the notion of 'Austral Jazz,' coined in order to reset the focus on supranational conceptions of jazz expressions in the southwestern Pacific. It makes the case for Austral Jazz chronologically across six chapters that discuss, interpret and critique major events and seminal recordings, tracing the development of the Austral shift from a pre-Austral period prior to 1973. Austral Jazz presents a fresh approach to understanding the development of jazz communities, and while its focus is on the Sydney scene after 1973, the 'Austral' theory can be applied to creative communities globally. A creative shift took place in Sydney in the early 1970s, which led to the flourishing of a new kind of jazz-based expression, one that reflected Australia's increasingly globalized and multicultural outlook. This study is timely, and it builds on the work of local jazz researchers. Historiographical understandings of global developments in jazz can be understood within a framework of four overarching narratives: The 'birth and belonging' narrative; the 'spread and adaptation' narrative; the 'pluralization by localization' narrative; and the 'self-fashioning of the already local' narrative.

The Routledge Companion to Jazz Studies presents over forty articles from internationally renowned scholars and highlights the strengths of current jazz scholarship in a cross-disciplinary field of enquiry. Each chapter reflects on developments within jazz studies over the last twenty-five years, offering surveys and new insights into the major perspectives and approaches to jazz research. The collection provides an essential research resource for students, scholars, and enthusiasts, and will serve as the definitive survey of current jazz scholarship in the Anglophone world to-date. It extends the critical debates about jazz that were set in motion by formative texts in the 1990s, and sets the agenda for the future scholarship by focusing on key issues and providing a framework for new lines of enquiry. It is organized around six themes: I. Historical Perspectives, II. Methodologies, III. Core Issues and Topics, IV. Individuals, Collectives and Communities, V. Politics, Discourse and Ideology and VI. New Directions and Debates.

The development of jazz and swing in the African-American community in Los Angeles in the years before the second World War received a boost from the arrival of a significant numbers of musicians from Chicago and the southwestern states. In Swingin' on Central: African-American Jazz in Los Angeles, a new study of that vibrant jazz community, music historian and jazz journalist Peter Vacher traveled between Los Angeles and London over several years in order to track down key figures and interview them for this oral history of one of the most swinging jazz scenes in the United States. Vacher recreates the energy and vibrancy of the Central Avenue scene through first-hand accounts from such West Coast notables as trumpeters Andy Blakeney , George Orendorff, and McLure "Red Mack" Morris; pianists Betty Hall Jones, Chester Lane, and Gideon Honore, saxophonists Chuck Thomas, Jack McVea, and Caughey Roberts Jr; drummers Jesse Sailes, Red Minor Robinson, and Nathaniel "Monk" McFay; and others. Throughout, readers learn the story behind the formative years of these musicians, most of whom have never been interviewed until now. While not exactly headliners-nor heavily recorded-this community of jazz musicians was among the most talented in pre-war America. Arriving in Los Angeles at a time when black Americans faced restrictions on where they could live and work, jazz artists of color commonly found themselves limited to the Central Avenue area. This scene, supplemented by road travel, constituted their daily bread as players-with none of them making it to New York. Through their own words, Vacher tells their story in Los Angeles, offering along the way a close look at the role the black musicians union played in their lives while also taking on jazz historiography's comparative neglect of these West Coast players. Music historians with a particular interest in pre-bop jazz in California will find much new material here as Vacher paints a world of luxurious white nightclubs with black bands, ghetto clubs and after-hours joints, a world within a world that resulted from the migration of black musicians to the West Coast.

What does jazz "mean" 20 years into the 21st century? Has streaming culture rendered music literally meaningless, thanks to the removal of all context beyond the playlist? Are there any traditions left to explore? Has the destruction of the apprenticeship model (young musicians learning from their elders) changed the music irrevocably? Are any sounds off limits? How far out can you go and still call it "jazz"? Or should the term be retired? These questions, and many more, are answered in Ugly Beauty, as Phil Freeman digs through his own experiences and conversations with present-day players. Jazz has never seemed as vital as it does right now, and has a genuine role to play in 21st-century culture, particularly in the US and the UK.

"Listen to This" stands out as the first book exclusively dedicated to Davis's watershed 1969 album, "Bitches Brew." Victor Svorinich traces its incarnations and inspirations for ten-plus years before its release. The album arrived as the jazz scene waned beneath the rise of rock and roll and as Davis (1926-1991) faced large changes in social conditions affecting the African-American consciousness. This new climate served as a catalyst for an experiment that many considered a major departure. Davis's new music projected rock and roll sensibilities, the experimental essence of 1960s' counterculture, yet also harsh dissonances of African-American reality. Many listeners embraced it, while others misunderstood and rejected the concoction.

"Listen to This" is not just the story of "Bitches Brew." It reveals much of the legend of Miles Davis--his attitude and will, his grace under pressure, his bands, his relationship to the masses, his business and personal etiquette, and his response to extraordinary social conditions seemingly aligned to bring him down. Svorinich revisits the mystery and skepticism surrounding the album, and places it into both a historical and musical context using new interviews, original analysis, recently found recordings, unearthed session data sheets, memoranda, letters, musical transcriptions, scores, and a wealth of other material. Additionally, "Listen to This" encompasses a thorough examination of producer Teo Macero's archives and "Bitches Brew's" original session reels in order to provide the only complete day-to-day account of the sessions.

This book about Miles Davis is more psychologically driven than a straight biography; but it does cover his musical career, as well his spirituality as a jazz musician. Davis rocketed to jazz fame as a trumpeter, making a plethora of jazz recordings during his life time; and his music kept the "jazz world" on edge for almost fifty years. This book also discusses Davis's religion, politics, civil rights activism, and his personal struggles as a Black man in the United States. Miles Davis and Jazz as Religion: The Politics of Social Music also shows how Miles Davis made a political statement, as he challenged racial stereotypes in jazz or "social music." Artistically, Davis was able to integrate rock, jazz, classical music, rap and blues, in his music, as he had a passion for changing his "social music." In this regard, Miles Davis's music was important to him intellectually, spiritually, and psychologically, because he wanted to make his musical contributions count.

Tallinn '67 Jazz Festival: Myths and Memories explores the legendary 1967 jazz gathering that centered Tallinn, Estonia as the jazz capital of the USSR and marked both the pinnacle of a Soviet jazz awakening as well as the end of a long series of evolutionary jazz festivals in Estonia. This study offers new insights into what was the largest Soviet jazz festival of its time through an abundance of collected materials - including thousands of pages of archival documents, more than a hundred hours of interviews and countless media reviews and photographs - while grappling with the constellation of myths integral to jazz discourse in an attempt to illuminate 'how it really was'. Accounts from musicians, jazz fans, organisers and listeners bring renewed life to this transcultural event from more than half a century ago, framed by scholarly discussions contextualizing the festival within the closed conditions of the Cold War. Tallinn '67 Jazz Festival details the lasting international importance of this confluence of Estonian, Soviet and American jazz and the ripple effects it spread throughout the world.

"Jean-Pierre was himself a musician, but his choice of instrument was a camera, which he never put away." - Michel Legrand "I am so happy to see Leloir's work published, because behind each image is a story - one that needs to be told and appreciated. Leloir was not just a photographer; instead he was a preserver of history. As a result, this book holds hundreds of stories that shine a light onto the lives of those who live in these pages. Leloir had a unique ability to preserve an entire atmosphere and its surrounding emotions. between the four corners of a picture, but beyond his talent as a photographers, he presented himself not as paparazzi, but a friend. He and my other brother Herman Leonard were two of a kind; they had the same passion for photography and an endless supply of vision." - Quincy Jones This book gives ample proof of Jean-Pierre Leloir's amazing ability to immortalise performers and to capture candid moments at the airport, backstage, and in the dressing rooms of the most legendary Paris jazz and concert venues: "I loved the people I photographed, so I made myself as available, yet as discreet as possible", he used to say. "I never wanted to be a paparazzi. I wanted them to forget my presence so I could catch those little unexpected moments." The selection of photographs showcased here has been carefully selected from Leloir's immense catalogue. Many of the images have never been previously published before, and can be easily catalogued as 'atypical' shots, as the musicians were captured primarily in spontaneous situations, away from the fanfare of the stage. Text in English with an introduction in English, French and Spanish.

This memoir by the internationally renowned jazz pianist Art Hodes, born in Russia in 1904, is in its own way a blues, a lament for and a celebration of music and musicians we have lost. The last of the living legends among Chicago jazz musicians, Hodes joins with jazz historian Chadwick Hansen to provide a unique perspective on more than seven decades of jazz history. With an honesty not usually found in jazz books, Hot Man captures Hodes's professional career from his apprenticeship in Chicago in the 1920s to the present. The book offers remarkable inside views of gangster clubowners, the great New York jazz clubs and the vicious "jazz wars" of the 1940s, Chicago from the 1950s, the very closed and special world of jazz musicians, the curious relationships between musicians and their audiences, and Hodes's experiences with jazz greats including Louis Armstrong and Bix Beiderbecke. No other white musician has given us such a full account of learning to play from black musicians. This intimate journey takes us to a vast circle of fellow musicians, to recording companies and the business of the profession, to Nodes's other career as a writer and editor of the Jazz Record, a publication that existed through most of the 1940s. Hodes's story includes almost thirty photographs and a comprehensive discography, filling a gap in the world of jazz literature.