It has often been claimed that "monsters"--supernatural creatures with bodies composed from multiple species--play a significant part in the thought and imagery of all people from all times. "The Origins of Monsters" advances an alternative view. Composite figurations are intriguingly rare and isolated in the art of the prehistoric era. Instead it was with the rise of cities, elites, and cosmopolitan trade networks that "monsters" became widespread features of visual production in the ancient world. Showing how these fantastic images originated and how they were transmitted, David Wengrow identifies patterns in the records of human image-making and embarks on a search for connections between mind and culture.

Wengrow asks: Can cognitive science explain the potency of such images? Does evolutionary psychology hold a key to understanding the transmission of symbols? How is our making and perception of images influenced by institutions and technologies? Wengrow considers the work of art in the first age of mechanical reproduction, which he locates in the Middle East, where urban life began. Comparing the development and spread of fantastic imagery across a range of prehistoric and ancient societies, including Mesopotamia, Egypt, Greece, and China, he explores how the visual imagination has been shaped by a complex mixture of historical and universal factors.

Examining the reasons behind the dissemination of monstrous imagery in ancient states and empires, "The Origins of Monsters" sheds light on the relationship between culture and cognition.

Rock art--prehistoric pictures--gives us lively and captivating images of animals and people painted and carved in caves and on open rock surfaces. It is all too easy to guess at the meanings the images carry. This pioneering set of essays instead explores how we can reliably learn from rock art as a material record of distant times by adapting the proven methods of archaeology to the special subject of rock art.

In late nineteenth-century France, when Charles Darwin's theories of evolution had finally begun to permeate French culture and society, several academic artists turned to a relatively new sub-genre of history painting, the prehistoric-themed subject. This artistic interest in Darwin's theories was manifested as paintings and sculptures of prehistoric humanity engaged in physical conflict with each other or other animals, struggling for food, or hunting-all nineteenth-century popular understandings of "survival of the fittest." This book examines how this sub-genre captured the imagination of French Salon painters from the 1880s to early 1900s, in particular that of Fernand Cormon (1845-1924), one of the foremost academic painters during the final quarter of the nineteenth century. A central argument of this book concerns the unique interpretation of prehistoric humanity that Cormon visualized in his paintings. While the vast majority of prehistoric-themed images made by his salon colleagues focused on violence, combat, and sexual conquest, Cormon's paintings depict a conflict-free humanity, in which collaboration and cooperation dominate, rather than physical struggle. This study probes the French intellectual understanding and appropriation of Darwin's theories and considers how the French (mis)translation of The Origin of Species by Clemence-Auguste Royer, the first French translator of the text-along with Neo-Lamarckism and republican ideology in Third Republic France-may have collectively shaped Cormon's representation of early humanity. The art press overwhelmingly favored Cormon's visualization of the prehistoric world over that of his Salon peers. Through extended analysis of the art criticism concerning Cormon's work, Shalon Parker argues that critics' very clear preference for Cormon's paintings was rooted in their awareness that he utilized the sub-genre of the prehistoric as a forum in which to reimagine and revive academic figurative painting at a time when the critical reception of Salon art had reached its nadir. Additionally, this study provides a broad overview of the visual models, in particular the anthropological and ethnographic texts and imagery, most readily available to Cormon as sources for shaping his vision of the prehistoric world.

This book provides a general self-reflexive review and critical analysis of Scandinavian rock art from the standpoint of Chris Tilley’s research in this area over the last thirty years. It offers a novel alternative theoretical perspective stressing the significance of visual narrative structure and rhythm, using musical analogies, putting particular emphasis on the embodied perception of images in a landscape context. Part I reviews the major theories and interpretative perspectives put forward to understand the images, in historical perspective, and provides a critique discussing each of the main types of motifs occurring on the rocks. Part II outlines an innovative theoretical and methodological perspective for their study stressing sequence and relationality in bodily movement from rock to rock. Part III is a detailed case study and analysis of a series of rocks from northern Bohuslän in western Sweden. The conclusions reflect on the theoretical and methodological approach being taken in relation to the disciplinary practices involved in rock art research, and its future.

Scholar and artist John Clegg made a pioneering contribution to the study of rock art. He was the first in the Australian academy to teach rock art research as a dedicated subject (Sydney University 1965-2000), supervising the first graduate students with such specialty, subsequently supporting their careers. He is honoured here for much more than his novelty and the contributions in this monograph pay homage to the late John Kay Clegg’s diverse influence. Rock art researchers from around the globe traverses topics such as aesthetics, the application of statistical analyses, frontier conflict and layered symbolic meanings, the deliberate use of optical illusion, and the contemporary significance of ancient and street art. They cover rock art assemblages from Columbia, South Africa, Europe and across Clegg’s beloved Australia. They interrogate descriptive and analytic concepts such as repainting, memorialisation and graffiti, as well as questioning the ethical impactions of research practices touching rock art as a part of its study. The tributes in this book are necessarily as individual as the man they honour, and John Clegg was certainly an individual. The longevity of ideas and perspectives Clegg brought to the pursuit of rock art research is demonstrated in this collection of works. Clegg’s continued relevance is testament to the value and magnitude of his contribution. He is a deserving subject for a Festschrift.

This landscape study of the rock-art of Rombalds Moor, West Yorkshire, considers views of and from the sites. In an attempt to understand the rock-art landscapes of prehistory the study considered the environment of the moor and its archaeology along with the ethnography from the whole circumpolar region. All the rock-art sites were visited, and the sites, motifs and views recorded. The data was analysed at four spatial scales, from the whole moor down to the individual rock. Several large prominent and impressive carved rocks, interpreted as natural monuments, were found to feature in the views from many much smaller rock-art sites. Several clusters of rock-art sites were identified. An alignment was also identified, composed of carved stones perhaps moved into position. Other perhaps-moved carved stones were also identified. The possibility that far-distant views might be significant was also indicated by some of the findings. The physicality of carving arose as a major theme. The natural monuments are all difficult or dangerous to carve; conversely, the more common, simple sites mostly required the carver to kneel or crouch down. This, unexpectedly for British rock-art, raises comparisons with some North American rock-art, where some highly visible sites were carved by religious specialists, and others, inconspicuous and much smaller, were carved by ordinary people.

Why publish a Reader? Today, it is relatively easy and convenient to switch on your computer and download an academic paper. However, as many scholars have experienced, historic references are difficult to access. Moreover, some are now lost and are merely references in later papers. This can be frustrating. This book provides a series of papers from all over the world that extend as far back as the 1970s when rock art research was in its infancy. The papers presented in the Reader reflect the development in the various approaches that have influenced advancing scholarly research.

This volume presents a new systematic approach to the archaeological recording and documentation of rock art developed to analyse the spatial and temporal structure of complex rock art panels. Focusing on the ceiling art at Nawarla Gabarnmang, one of the richest rock art sites in Arnhem Land the approach utilised DStretch-enhanced photographs to record 1391 motifs from 42 separate art panels across the ceiling. Harris Matrices were then built to show the sequence of superimpositions for each art panel. Using common attributes, including features identified by Morellian Method (a Fine Art method not previously employed in archaeological rock art studies), contemporaneous motifs within panels were then aggregated into individual layers. The art layers of the various panels were then inter-related using the relative and absolute chronological evidence to produce a full relative sequence for the site as a whole. This provided a story of the art that began some 13,000 years ago and concluded around 60 years ago, with a major change identified in the art some 450 years ago. The method was shown to be invaluable to the resolution of many difficult issues associated with the identification of motifs, their superimpositions and the development of art sequences.

In this volume, contributors show how stylistic and iconographic analyses of Mississippian imagery provide new perspectives on the beliefs, narratives, public ceremonies, ritual regimes, and expressions of power in the communities that created the artwork. Exploring various methodological and theoretical approaches to pre-Columbian visual culture, these essays reconstruct dynamic accounts of Native American history across the U.S. Southeast. These case studies offer innovative examples of how to use style to identify and compare artifacts, how symbols can be interpreted in the absence of writing, and how to situate and historicize Mississippian imagery. They examine designs carved into shell, copper, stone, and wood or incised into ceramic vessels, from spider iconography to owl effigies and depictions of the cosmos. They discuss how these symbols intersect with memory, myths, social hierarchies, religious traditions, and other spheres of Native American life in the past and present. The tools modeled in this volume will open new horizons for learning about the culture and worldviews of past peoples.