The controversial memoir 'Brigham's Destroying Angel' caused a huge rift in the Mormon Church upon its release in 1872 and had a powerful effect on the church's reputation. 'Wild' Bill Hickman's book chronicles his life as a member of the Mormon church and his reputed position as Brigham Young's hatchet-man. Accused at the time of mass-murder, Hickman shares the details of the horrific crimes he committed, which he controversially claims were ordered by Brigham Young. This new 2017 edition of 'Brigham's Destroying Angel' includes an introduction and appendix.

Traditionally Protestant theology, between Luther's early reforming career and the dawn of the Enlightenment, has been seen in terms of decline and fall into the wastelands of rationalism and scholastic speculation. Editors Trueman and Clark challenge this perception in this transatlantic collection of eighteen essays covering: Luther and Calvin; Early Reformed Orthodoxy; the British Connection; From High Orthodoxy to Enlightenment; and the Rise of Lutheran Orthodoxy.

The Anglican Communion is the third largest Christian denomination and claims a membership of some 80 million members in about 164 countries. Given that there are only around two hundred countries in the world, this makes the churches of the Anglican Communion the most geographically widespread denomination after Roman Catholicism. The 44 essays in this volume embrace a wide range of academic disciplines: theological; historical; demography and geography; and different aspects of culture and ethics. They are united in their discussion of what is effectively a new inter-disciplinary subject which we have termed 'Anglican Studies'. At the core of this volume is the phenomenon of 'Anglicanism' as this is expressed in different places and in a variety of ways across the world. This Handbook covers a far broader set of topics from a wider range of perspectives than has been hitherto attempted in Anglican Studies. At the same time, it doesn't impose a particular theological or historical agenda. The contributions are drawn from across the spectrum of theological views and opinions. It shows that the unsettled nature of the polity is part of its own rich history; and many will see this as a somewhat lustrous tradition. In its comprehensive coverage, this volume is a valuable contribution to Anglican Studies and helps formulate a discipline that might perhaps promote dialogue and discussion across the Anglican world.

For many years, both Baptists and humanists have been embroiled in heated controversy in the public square. Fundamentalist Baptists have leveled strong charges against humanists, especially secular humanists, accusing them of undermining the moral and social fabric of America. And secular humanists have, in turn, accused some Baptists of betraying democracy and working to establish a theocracy. Can there be common ground between Baptists and humanists?
At a historic dialogue convened at the University of Richmond, Virginia, Baptist and secular humanist scholars in theology, history, philosophy, and the social sciences, came together to define shared concerns and common values. The dialogue focused on major areas of concern: academic freedom; social, political, and religious tolerance; biblical scholarship; separation of church and state; the social agenda of the Christian Coalition and the Southern Baptist Convention; the danger of militant fundamentalism; freedom of conscience and the historic and current role of American Baptists; as well as the plight of pluralistic democracy.
The result of that historic meeting is Freedom of Conscience: A Baptist/Humanist Dialogue, which includes essays by Robert S. Alley, Joe Barnhart, Vern L. Bullough, Bernard C. Farr, George H. Shriver, Paul D. Simmons, George D. Smith, and Dan O. Via. The book concludes with "In Defense of Freedom of Conscience," a cooperative Baptist/Secular Humanist Declaration, authorized by twenty-two distinguished
humanist and Baptist leaders.

In these studies, Alec Cheyne explores the history of the churches of Scotland since the Reformation.Professor Cheyne looks especially at the leaders: among them Robert Rollock, Robert Leighton, William Carstares, Thomas Chalmers, John Tulloch, John Caird, Henry Drummond, John Baillie and Donald Baillie. He illuminates just how much change and diversity in thought, worship, government and culture these four hundred years have witnessed in the churches - far greater than has traditionally been supposed. He also describes the importance of the constant interaction between ecclesiastical and academic affairs, and the very wide influence of the churches on Scottish life as a whole.A significant work of Scottish history and reference.

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.
Massacre at Mountain Meadows offers the most thoroughly researched account of the massacre ever written. Drawn from documents previously not available to scholars and a careful re-reading of traditional sources, this gripping narrative offers fascinating new insight into why Mormons settlers in isolated southern Utah deceived the emigrant party with a promise of safety and then killed the adults and all but seventeen of the youngest children. The book sheds light on factors contributing to the tragic event, including the war hysteria that overcame the Mormons after President James Buchanan dispatched federal troops to Utah Territory to put down a supposed rebellion, the suspicion and conflicts that polarized the perpetrators and victims, and the reminders of attacks on Mormons in earlier settlements in Missouri and Illinois. It also analyzes the influence of Brigham Young's rhetoric and military strategy during the infamous "Utah War" and the role of local Mormon militia leaders in enticing Paiute Indians to join in the attack. Throughout the book, the authors paint finely drawn portraits of the key players in the drama, their backgrounds, personalities, and roles in the unfolding story of misunderstanding, misinformation, indecision, and personal vendettas.
The Mountain Meadows Massacre stands as one of the darkest events in Mormon history. Neither a whitewash nor an expose, Massacre at Mountain Meadows provides theclearest and most accurate account of a key event in American religious history.

Richard Hooker (1554-1600) is one of the greatest theologians of the Church of England. In the light of fierce recent debate, this book argues vigorously against the new orthodoxy that Hooker was a Reformed or Calvinist theologian. In so doing it considers such central religious questions as human freedom, original sin, whether people can deserve salvation, and the nature of religious authority.

New historical sources shed a different light upon the teachings and actions of Lutherans under Adolf Hitler.

Graceful Reading is a study of the writings of the seventeeth-century preacher John Bunyan, author of The Pilgrim's Progress. It reassesses the relationship between Bunyan's theology and his narrative style, redefining them both according to a more specific understanding of seventeenth-century 'Calvinism', and a more 'postmodernist' understanding of narrative.

A Daily Office Book for all members of the congregation - including adult confirmation candidates. Arranged a page-a-day for a year, it provides an opening prayer, Psalm verses, Old and New Testament readings, and new prayers based on the readings, together with a 31-day cycle of intercessions.

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-a-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves.

Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement's distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments.

Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

Though the Reformation was sparked by the actions of Martin Luther, it was not a decisive break from the Church in Rome but rather a gradual process of religious and social change. As the men responsible for religious instruction and moral oversight at the village level, parish pastors played a key role in the implementation of the Reformation and the gradual development of a Protestant religious culture, but their ministry has seldom been examined in the light of how they were prepared for the pastorate. Teaching the Reformation examines the four generations of Reformed pastors who served the church of Basel in the century after the Reformation, focusing on the evolution of pastoral training and Reformed theology, the theory and practice of preaching, and the performance of pastoral care in both urban and rural parishes. It looks at how these pastors were educated and what they learned, examining not only the study of theology but also the general education in languages, rhetoric and dialectic that future pastors received at the citys Latin school and in the arts faculty of the university. It points to significant changes over time in the content of that education, which in turn separated Basels pastors into distinct generations. The study also looks more specifically at preaching in Basel, demonstrating how the evolution of dialectic and rhetoric instruction, and particularly the spread of Ramism, led to changes in both exegetical method and homiletics. These developments, combined with the gradual elaboration of Reformed theology, resulted in a distinctive style of Reformed Orthodox preaching in Basel. The development of pastoral education also had a direct impact on how Basels clergy carried out their other dutiescatechization, administering the sacraments, counseling the dying and consoling the bereaved, and overseeing the moral conduct of their parishioners. The growing professionalization of the clergy, the result of more intensive education and more stringent supervision, contributed to the gradual implantation of a Reformed religious culture in Basel.