The nature of evangelical identity in Britain is both a perennial issue and an urgent one. This is especially the case because evangelical Christianity has, throughout its history, been characterised by a remarkable degree of dynamism and diversity. These essays, by a distinguished list of contributors, explore the issue of evangelical identity and the nature of evangelical diversity by investigating the interactions of evangelicalism with national and denominational identities, race and gender, and its expression in spirituality and culture from the evangelical revivals of the eighteenth century to evangelical churches and movements of the present.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

Short Description: Many Christians reject the consensus of contemporary science about the age of the universe, the implications of genetics, and so on. This book presents interviews with 15 eminent scientists who discuss the compatibility of their Christian faith and their mainstream scientific commitments. Features John Polkinghorne, Alister McGrath, John Lennox, Francis Collins, and John Houghton. A collection of exclusive interviews in which 15 eminent scientists talk about their science and their Christian faith. In this collection of interviews, scientists show how Bible-believing Christianity is compatible with contemporary scientific thinking. Christians do not have to choose, they say, between big bang and the Bible. Genesis and genetics can go together. In this book, big questions of the past, the present and the future are asked and answered; the physical impacts and moral implications of climate change are investigated and the intricacies of human DNA and the morality of genetic engineering are unravelled. Physicists, immunologists, astrophysicists, biochemists and mathematicians discuss what it means for humankind to be made in the image of God and how Christians can translate the gospel for our science-savvy society.

John Foxe's ground-breaking chronicle of Christian saints and martyrs put to death over centuries remains a landmark text of religious history. The persecution of Christians was for centuries a fact of living in Europe. Adherence to the faith was a great personal risk, with the Roman Empire leading the first of such persecutions against early Christian believers. Many were crucified, put to the sword, or burned alive - gruesome forms of death designed to terrify and discourage others from following the same beliefs. Appearing in 1563, Foxe's chronicle of Christian suffering proved a great success among Protestants. It gave literate Christians the ability to discover and read about brave believers who died for expressing their religion, much as did Jesus Christ. Perhaps in foretelling, the final chapter of the book focuses upon the earliest Christian missions abroad: these, to the Americas, Asia and other locales, would indeed see many more martyrs put to death by the local populations.

In his provocative book offers a revisionist history of the trans-denominational initiatives of English evangelicals from 1965 to 2000. 'Based on inside knowledge as well as telling statistics and sound sociological method Rob Warner's study of English evangelicals in the late 20th century tells a masterly though sobering tale of an era of evangelical entrepreneurs who had great success in gather- ing together the evangelical clans but suffered from a seeming in- ability to separate reality from hype, or what Dr Warner calls 'vision inflation'. The book is a must for every serious Evangelical leader as well as seasoned sociological scholars.' Professor Andrew Walker, King's College, London.

J. C. Ryle's classic guide for Christians, wherein he outlines the principles of sin, sanctification, spiritual growth and the importance of Christ is published here complete. The spiritual excellence displayed in J. C. Ryle's writings cannot be underestimated: a lengthy introduction tells us the seven aspirations which Ryle holds when teaching his fellow Christian. Delving into great detail to explain each aim, and supporting his statements by citing scripture, the author displays an impressive devotion both to the Lord and to all believers who choose to read his words. Moses is identified as being foremost among God's saints, standing among the best examples of men ever lived. His surrender of a high ranked position, his abstentious attitude to worldly pleasures and wealth, and his opting for an ascetic life full of hardships and pain in service of the Lord are mentioned. Moses' followers were despised by others, yet he took up and ultimately proved their cause.

The thesis of this study is that Christian Science was a manifestation of the unrest gripping the United States after the Civil War. The age in which the movement flowered was, at once, sordid and gilded, commercial and optimistic. The stormy way through which the new religion passed was, in a sense, the road upon which all new ideas and schemes are tried. Mrs. Eddy's vision was subjected to reasoned and irrational scrutiny for 40 years. In truth, Christian Science belonged only tenuously to a modern era. It reflected the prevailing optimism, progressivism, utopianism, and feminism of the Gilded Age but did not illuminate the stage with a unique light of its own.

Though known today largely for dating the creation of the world to 400BC, James Ussher (1581-1656) was an important scholar and ecclesiastical leader in the seventeenth century. As Professor of Theology at Trinity College Dublin, and Archbishop of Armagh from 1625, he shaped the newly protestant Church of Ireland. Tracing its roots back to St. Patrick, he gave it a sense of Irish identity and provided a theology which was strongly Calvinist and fiercely anti-Catholic. In exile in England in the 1640s he advised both king and parliament, trying to heal the ever-widening rift by devising a compromise over church government. Forced finally to choose sides by the outbreak of civil was in 1642, Ussher opted for the royalists, but found it difficult to combine his loyalty to Charles with his detestation of Catholicism.
A meticulous scholar and an extensive researcher, Ussher had a breathtaking command of languages and disciplines--"learned to a miracle" according to one of his friends. He worked on a series of problems: the early history of bishops, the origins of Christianity in Ireland and Britain, and the implications of double predestination, making advances which were to prove of lasting significance. Tracing the interconnections between this scholarship and his wider ecclesiastical and political interests, Alan Ford throws new light on the character and attitudes of a seminal figure in the history of Irish Protestantism.

Apostolic networks link congregations together through personal relationships. They center around apostolic figures who have the ability to mobilize resources, make rapid decisions, and utilize charismatic gifts. Networks of churches organized in this way can respond to postmodernity and cultural innovation. This book takes the story of the emergence of apostolic networks in Britain from the visionary work of Arthur Wallis through the charismatic renewal into the full-fledged Restoration Movement of the 1980s. It covers the events of the 1990s, including the Toronto Blessing, and contains fresh information based upon interviews with leading players and new survey data as well as reanalysis of historical documents.

Religion was a vital part of women's experience in Victorian Britain. This book is the first real study of the social history and cultural significance of the sisterhoods which sprang up within Britain in the second half of the nineteenth century, where women abandoned the domestic sphere to become the prototype of the modern social worker as well as pushing back the boundaries of what women could do within the structures of the Anglican church. The sisterhood movement began with the establishment of the first convent in 1845 and grew rapidly. By 1900 more than 10,000 women had joined the only Anglican organization which offered full-time work for women of all social classes. Even more impressive than the sisterhood's rapid growth was the degree of fascination that 'protestant nunneries' had for the general public -- the movement was the focus of a vigorous and heated public debate that lasted beyond the end of the century. Based upon years of research into the archives of twenty-eight religious communities, the book offers a unique breadth of coverage which allows for the formation of a more comprehensive and accurate picture of the movement than has been possible previously. Above all, the book shows that these sisterhoods were not refuges for women who failed to find husbands; rather, they attracted women who were interested in moulding careers. So successful were they in recruiting women that by the 1860s they threatened to undermine the hegemony of the ideal of domestic life as the proper sphere for women.

Examines the pursuit of orthodoxy, and its consequences for the history of Christianity. Christianity is a hugely diverse and quarrelsome family of faiths, but most Christians have nevertheless set great store by orthodoxy - literally, 'right opinion' - even if they cannot agree what that orthodoxy should be. The notion that there is a 'catholic', or universal, Christian faith - that which, according to the famous fifth-century formula, has been believed everywhere, at all times and by all people - is itself an act of faith: to reconcile it with the historical fact of persistent division and plurality requires a constant effort. It also requires a variety of strategies, from confrontation and exclusion, through deliberate choices as to what is forgotten or ignored, to creative or even indulgent inclusion. In this volume, seventeen leading historians of Christianity ask how the ideal of unity has clashed, negotiated, reconciled or coexisted with the historical reality of diversity, in a range of historical settings from the early Church through the Reformation era to the twentieth and twenty-first centuries. These essays hold the huge variety of the Christian experience together with the ideal of orthodoxy, which Christians have never (yet) fully attained but for which they have always striven; and they trace some of the consequences of the pursuit of that ideal for the history of Christianity.

European Pentecostalism was fortunate in having the wise and balanced leadership of the evangelical Anglican Alexander Boddy at its disposal during the formative years of the early 1900s. This wellresearched and vivid book tells the story of how Boddy helped to define the doctrine and stance of the first generation of Pentecostals. Wakefield brings to life the vigorous discussion of charismata that occupied the minds of early Spiritfilled believers. He charts Boddys training, explains his beliefs and his spirituality, records his personal and pastoral work in northeastern England and explains the style and direction of his leadership. Boddy was an important figure, even a great man and now for the first time a fulllength biography of his life and work is available.