A Choice Outstanding Academic Book

"Smith has written a richly detailed, valuable study that clearly deserves a place on the shelves of scholars of southern politics and of religion and politics."
"--American Political Science Review"

""A fascinating and well-documented study of the transformation of the Southern Baptist Convention (SBC) into the single largest religious force in modern American politics.""
"--Southeastern Political Review"

By championing the ideals of independence, evangelism, and conservism, the Southern Baptist Covention (SBC) has grown into the largest Protestant denomination in the country. The Convention's mass democratic form of church government, its influential anual meetings, and its sheer size have made it a barometer for Southern political and cultural shift. Its most recent shift has been starboard-toward fundementalism and Republicanism.

While the Convention once ofered a happy home to Harry Truman, Jimmy Carter, and church-state separationists, in the past two decades the SBC has become an uncomfortable institution for Democrats, progressive theologians, and other moderate voices. Current SBC member-heroes include Senators Trent Lott and Jesse Helms. Despite this seeming marginalization, Southern Baptist politicians have grown from political obscurity to occupying the four highest positions in the constitutional order of succesion to the presidency. President Bill Clinton, Vice President Al Gore, Senate President pro-tempore Strom Thurmond, and House Speaker Newt Gingrich are all Southern Baptists.

In its emerging Republicanism, the SBC has taken on characteristics of its more active fellow travelers in the Christian Right, forgingalliances with former enemies (African Americans amd Roman Catholics), playing presidential politics, establishing a Washington lobbying presence, working the political grassroots, and declaring war on Walt Disney. Each of these missions has been accomplished with calculating political precision.

The Rise of Baptist Republicanism traces the Republicanization of the SBC's Republicanism in the context of the rise of the Fundamentalist Right and the emergence of a Republican majority in the South. Describing the SBC's political roots, Oran P. Smith contrasts Baptist Republicans with the rest of the Christian Right while revealing the theological, cultural, and historical factors which have made Southern Baptists receptive to Republican/Fundamentalist Right influences. The book is a must read for anyone wishing to understand the intersection of religion and politics in America today.

A Quest for Security is the first book-length biography of Samuel Parris, the man who led the 1692 struggle against the scourge of witchcraft. While an examination of Samuel Parris's actions reveals his crucial part in the witchcraft crisis, this biography also serves as a reminder of the concern of early Americans to sustain economic independence for their families. Fully documented with endnotes and featuring a complete bibliography of primary and secondary works, this volume fills a noticeable gap in the literature on Salem witchcraft. The first chapter looks at Samuel Parris's early years. Born in London in 1653, Parris moved with his family to Barbados in the 1660s where both his uncle and father had prospered as sugar planters. Next, the book examines his stay in Boston where he met with modest success as a merchant and started a family. The book then recounts the eight years Parris spent in Salem Village as that divided community's pastor. Beginning with his "call to the clergy," the book examines his life as a Puritan pastor, and then covers the conflict in his congregation. In the first year of his ministry, a faction had developed that sought to oust Parris by refusing to pay him. Next the book covers Parris's actions in the spring of 1692 which changed a seemingly ordinary case of a handful of accusations into a full-scale witchhunt. Convinced that an organized witch cult threatened his congregation, Parris sought to root out all conspirators. His leadership in the effort led to an ever increasing escalation of accusations. When the episode finally ended, family members of some of the twenty executed "witches" conducted a campaign that ultimately resulted in Parris's removalfrom the pulpit. The final chapter looks at Parris's last years, in which he moved from one small Massachusetts community to another. Parris died in obscurity in 1720. But he achieved his most important goal--that of providing material security for his children.

Christians must know that their lives with God can be full of new experiences every day through the fullness of the Holy Ghost. In this text, Jakes discusses ways to meet challenges and realize one's full potential. (Practical Life)

This is a systematic study of how a congregational conflict involving allegations of sexual harassment and power abuse against a minister was seriously mishandled by church authorities. The conflict escalated to entangle regional and national authorities and worked its way into the civil courts. Stockton focuses on the interaction of organizational dynamics and ill-defined Christian concepts (such as reconciliation and discipline), showing that in conflict situations the ideals of pastoral care are squeezed by an organizational mentality. Key themes involve the role of women in the church, the complex question of sexual harassment, and the interface between church law and civil law. The narrative, which is based on interviews and official documents, captures the human dimensions of the story while simultaneously giving unique insight into congregational disputes and organizational behavior.

Primarily written for Latter-day Saints, "An Esoteric Approach to Mormonism" is not simply a logistical essay on Mormon doctrine. It is an investigation into the miraculous Atonement and its infinite possibilities. It is a penetrating exploration into holiness and what that actually means. "An Esoteric Approach to Mormonism" explains the very essence of exaltation, delivering in variegated brush strokes a majestic portrait of God, His mercy, and the ineffable stability of justice. The intention of the book is to unfold the realities of salvation through the Atonement of Jesus the Christ by elaborately defining, and in some instances, redefining the doctrines which surround the New and Everlasting Covenant. "An Esoteric Approach to Mormonism" is a sincere effort designed to assist the reader in recognizing the practical as much as the ethereal in the restored gospel. It is a step by step walk through the ordinances describing their purpose, and their effects, while demonstrating their legitimacy and divine origins. -Martin Shaw

As historians have gradually come to recognize, the involvement of women was central to the anti-slavery cause in both Britain and the United States. Like their male counterparts, women abolitionists did not all speak with one voice. Among the major differences between women were their religious affiliations, an aspect of their commitment that has not been studied in detail. Yet it is clear that the desire to live out and practice their religious beliefs inspired many of the women who participated in anti-slavery activities in the late eighteenth and early nineteenth centuries.
This book examines the part that the traditions, practices, and beliefs of English Protestant dissent and the American Puritan and evangelical traditions played in women's anti-slavery activism. Focusing particularly on Baptist, Congregational, Presbyterian and Unitarian women, the essays in this volume move from accounts of individual women's participation in the movement as printers and writers, to assessments of the negotiations and the occasional conflicts between different denominational groups and their anti-slavery impulses. Together the essays in this volume explore how the tradition of English Protestant Dissent shaped the American abolitionist movement, and the various ways in which women belonging to the different denominations on both sides of the Atlantic drew on their religious beliefs to influence the direction of their anti-slavery movements. The collection provides a nuanced understanding of why these women felt compelled to fight for the end of slavery in their respective countries.

Hacia El Infinito, es un libro que trata de aclarar toda una serie de dudas, en las cuales el hombre occidental actual desconoce, debido al estilo de vida y valores creado por la sociedad contemporanea, apego a las cosas materiales y las carencias de valores espirituales, estamos viviendo en una epoca de crisis espiritual e ignoramos toda una serie de sabiduria que debemos conocer, la vida no es difrute, es un aprendizaje, donde venimos a perfeccionarnos y liberarnos de la ignorancia, debemos comprender que nacemos y morimos pero no una sola vez, como la gran mayoria de la sociedad actual cree, nacemos muchas veces mas, en una sola vida no nos complementamos, la sabiduria y perfeccionamiento no se logra en una sola vida, vivimos para cumplir un Karma (relacion, causa-efecto) que tenemos todos, a traves del Karma y Reencarnacion es por la cual vamos evolucionando hacia dimensiones cada vez superiores a la anterior, viajando hacia el infinito.

Analyzes the rise and decline of Lutheran orthodoxy.

This book offers a theoretically sophisticated and empirically rich study of the intersections of contemporary Christianity and youth culture, focusing on evangelical engagements with punk, hip hop, surfing, and skateboarding. Ibrahim Abraham draws on interviews and fieldwork with dozens of musicians and sports enthusiasts in the USA, UK, Australia, and South Africa, and the analysis of evangelical subcultural media including music, film, and extreme sports Bibles. Evangelical Youth Culture: Alternative Music and Extreme Sports Subcultures makes innovative use of multiple theories of youth cultures and subcultures from sociology and cultural studies, and introduces the "serious leisure perspective" to the study of religion, youth, and popular culture. Engaging with the experiences of Pentecostal punks, surfing missionaries, township rappers, and skateboarding youth pastors, this book makes an original contribution to the sociology of religion, youth studies, and the study of religion and popular culture.

Andrew Fuller (1754-1815), perhaps the most prominent Particular Baptist of the eighteenth century, has been the subject of much scholarly interest in recent years. No comparative study, however, has been done on the two biographies that give us much of our knowledge of Fuller's life. John Ryland Jr. (1753-1826), Fuller's closest friend and ministry partner, not only supervised the publication of Fuller's works, but sought to give a careful accounting of his friend's piety. But Ryland's volume stood in contrast with the less-flattering portrait painted by publisher and pastor, J.W. Morris (1763-1836). This critical edition of Ryland's 1816 biography provides contextual background and comparative analysis of the two volumes, and shows how Ryland amended his text for its 1818 republication in light of Morris' work. It also demonstrates the profound influence of Jonathan Edwards (1703-1758) on Ryland's biographical approach. While Edwards's influence on Ryland and Fuller is widely known, this volume shows how Edwards's biographical work, especially that of David Brainerd, influenced Ryland's aim to promote "pure and undefiled religion" through recounting the life of his friend.

John Wesley is one of the most enigmatic religious figures in the eighteenth century, this "Guide for the Perplexed" will identify some of the key factors contributing to this perplexity and aid students in their understanding.Arguably the most significant religious figure in eighteenth century England, John Wesley presents a variety of challenges for students. As anyone familiar with both the stereotypes and the scholarship related to Wesley knows, tricky interpretive questions abound. Was Wesley a conservative, high church Tory or a revolutionary proto-democrat or even proto-Marxist politically? Was Wesley a modern rationalist obsessed with the epistemology of religious belief or a late medieval style thinker who believed in demonic possession and supernatural healing? Was Wesley primarily a pragmatic evangelist or a serious theologian committed to the long-haul work of catechesis, initiation, and formation? Was Wesley most deeply formed by Eastern Orthodoxy, German Pietism, or his own native Anglicanism? Finally, was a particular conception of the relationship between faith and works or a robust Trinitarian view of the Christian life the orienting concern of Wesley's theological vision?Despite more than two centuries of scholarly reflection on Wesley's life and work, leading historians still agree on one thing: John Wesley is an elusive, enigmatic figure. Fortunately, recent developments in the study of the long eighteenth century have shed new light on many aspects of Wesley's life and work.

Originating in 1867 under the presidency of the Archbishop of Canterbury, the Lambeth Conference has proactively shaped the modern world by influencing areas as diverse as the ecumenical movement, post-war international relations, and the spiritual lives of hundreds of millions. A team of distinguished scholars from around the world now detail the historical legacy, theological meaning, and pastoral purpose of the Anglican Communion's decennial councils. The next Lambeth Conference will be crucial for the Anglican Communion, which is currently afflicted by destructive tensions over matters long central to Christian identity, such as the nature of holy orders, the definition of sexual morality, and the scope of ecclesial authority. Whether in supplication or celebration, both nurtured by diverse cultural contexts and furthered by the scope of ecumenical horizons, these essays break new ground. The Lambeth Conference is a faithful testament to generations past, and a spur to the ongoing restoration of Anglican theology and devotion in the present.